महाभारतः mahābhārataḥ - book-15, chapter-5, verse-2

योऽहं दुष्टमतिं मूढं ज्ञातीनां भयवर्धनम् ।
दुर्योधनं कौरवाणामाधिपत्येऽभ्यषेचयम् ॥२॥

2. yo'haṁ duṣṭamatiṁ mūḍhaṁ jñātīnāṁ bhayavardhanam ,
duryodhanaṁ kauravāṇāmādhipatye'bhyaṣecayam.

2. yaḥ aham duṣṭamatim mūḍham jñātīnām bhayavardhanam
duryodhanam kauravāṇām ādhipatye abhyaṣecayam

2. yaḥ aham duṣṭamatim mūḍham jñātīnām bhayavardhanam
duryodhanam kauravāṇām ādhipatye abhyaṣecayam

2. I, who anointed that evil-minded, foolish Duryodhana, the one who increased the fear of his own kinsmen, to the sovereignty of the Kauravas.

Words meanings summery:

• यः (yaḥ) - who, which

• अहम् (aham) - I

• दुष्टमतिम् (duṣṭamatim) - evil-minded, wicked in thought

• मूढम् (mūḍham) - foolish, bewildered, ignorant

• ज्ञातीनाम् (jñātīnām) - of the relatives, of the kinsmen

• भयवर्धनम् (bhayavardhanam) - one who increases fear, fear-increasing

• दुर्योधनम् (duryodhanam) - Duryodhana

• कौरवाणाम् (kauravāṇām) - of the Kauravas

• आधिपत्ये (ādhipatye) - in the sovereignty, in the dominion, over the rule

• अभ्यषेचयम् (abhyaṣecayam) - I consecrated, I anointed, I installed

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

दुष्टमतिम् (duṣṭamatim) - evil-minded, wicked in thought

(adjective)

Accusative, masculine, singular of duṣṭamati

duṣṭamati - evil-minded, wicked, of corrupt intellect

Compound type : bahuvrīhi (duṣṭa+mati)

• duṣṭa – corrupted, wicked, bad, spoiled
  adjective (masculine)
  Past Passive Participle
  P.P.P. of root 'duṣ'
  Root: duṣ (class 4)
• mati – mind, intellect, thought, intention
  noun (feminine)
  Root: man (class 4)

Note: modifies 'duryodhanam'

मूढम् (mūḍham) - foolish, bewildered, ignorant

(adjective)

Accusative, masculine, singular of mūḍha

mūḍha - foolish, stupid, bewildered, ignorant

Past Passive Participle

P.P.P. of root 'muh'

Root: muh (class 4)

Note: modifies 'duryodhanam'

ज्ञातीनाम् (jñātīnām) - of the relatives, of the kinsmen

(noun)

Genitive, masculine, plural of jñāti

jñāti - relative, kinsman, caste member

Root: jñā (class 9)

भयवर्धनम् (bhayavardhanam) - one who increases fear, fear-increasing

(adjective)

Accusative, masculine, singular of bhayavardhana

bhayavardhana - increasing fear, causing fear, one who increases fear

Compound type : tatpurusha (bhaya+vardhana)

• bhaya – fear, dread, apprehension
  noun (neuter)
  Root: bhī (class 3)
• vardhana – increasing, promoting, strengthening (agent noun or adjective)
  noun (masculine)
  from root 'vṛdh'
  Root: vṛdh (class 1)

Note: modifies 'duryodhanam'

दुर्योधनम् (duryodhanam) - Duryodhana

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince)

कौरवाणाम् (kauravāṇām) - of the Kauravas

(proper noun)

Genitive, masculine, plural of kaurava

kaurava - descendant of Kuru, a Kaurava

derived from Kuru

आधिपत्ये (ādhipatye) - in the sovereignty, in the dominion, over the rule

(noun)

Locative, neuter, singular of ādhipatya

ādhipatya - sovereignty, dominion, supremacy, leadership

अभ्यषेचयम् (abhyaṣecayam) - I consecrated, I anointed, I installed

(verb)

1st person , singular, active, imperfect (laṅ) of abhiṣic

imperfect tense

Prefix: abhi

Root: sic (class 6)