महाभारतः mahābhārataḥ - book-15, chapter-40, verse-19

तदद्भुतमचिन्त्यं च सुमहद्रोमहर्षणम् ।
विस्मितः स जनः सर्वो ददर्शानिमिषेक्षणः ॥१९॥

19. tadadbhutamacintyaṁ ca sumahadromaharṣaṇam ,
vismitaḥ sa janaḥ sarvo dadarśānimiṣekṣaṇaḥ.

19. tat adbhutam acintyam ca sumahat romaharṣaṇam
vismitaḥ saḥ janaḥ sarvaḥ dadarśa animiṣekṣaṇaḥ

19. sarvaḥ saḥ janaḥ vismitaḥ animiṣekṣaṇaḥ tat
adbhutam acintyam ca sumahat romaharṣaṇam dadarśa

19. All those people, astonished, beheld that astonishing, inconceivable, exceedingly great, and hair-raising (romaharṣaṇa) sight with unblinking eyes.

Words meanings summery:

• तत् (tat) - that (referring to the sight)

• अद्भुतम् (adbhutam) - astonishing, wonderful, marvelous

• अचिन्त्यम् (acintyam) - inconceivable, unimaginable

• च (ca) - and, also

• सुमहत् (sumahat) - very great, immense

• रोमहर्षणम् (romaharṣaṇam) - causing goosebumps (romaharṣaṇa) (hair-raising, causing goosebumps, thrilling)

• विस्मितः (vismitaḥ) - astonished, surprised, amazed

• सः (saḥ) - that, he (demonstrative pronoun)

• जनः (janaḥ) - person, people

• सर्वः (sarvaḥ) - all, entire

• ददर्श (dadarśa) - saw, beheld

• अनिमिषेक्षणः (animiṣekṣaṇaḥ) - with unblinking eyes, wide-eyed

Words meanings and morphology

तत् (tat) - that (referring to the sight)

(pronoun)

Nominative, neuter, singular of tad

tad - that (demonstrative pronoun)

अद्भुतम् (adbhutam) - astonishing, wonderful, marvelous

(adjective)

Nominative, neuter, singular of adbhuta

adbhuta - astonishing, wonderful, marvelous, a wonder

अचिन्त्यम् (acintyam) - inconceivable, unimaginable

(adjective)

Nominative, neuter, singular of acintya

acintya - inconceivable, unimaginable, beyond thought

Gerundive

Prefix: a

Root: cint

च (ca) - and, also

(indeclinable)

सुमहत् (sumahat) - very great, immense

(adjective)

Nominative, neuter, singular of sumahat

sumahat - very great, immense, mighty

Compound type : karmadhāraya (su+mahat)

• su – good, well, excellent (prefix intensifying)
  indeclinable
• mahat – great, large, important
  adjective (masculine/feminine/neuter)

रोमहर्षणम् (romaharṣaṇam) - causing goosebumps (romaharṣaṇa) (hair-raising, causing goosebumps, thrilling)

(adjective)

Nominative, neuter, singular of romaharṣaṇa

romaharṣaṇa - hair-raising, causing horripilation, thrilling

Compound type : tatpurusha (roman+harṣaṇa)

• roman – hair of the body
  noun (neuter)
• harṣaṇa – causing joy, exciting, thrilling
  adjective (masculine/feminine/neuter)
  derived from causative of hṛṣ (to thrill)
  Root: hṛṣ

विस्मितः (vismitaḥ) - astonished, surprised, amazed

(adjective)

Nominative, masculine, singular of vismita

vismita - astonished, surprised, amazed

Past Passive Participle

Prefix: vi

Root: smi

सः (saḥ) - that, he (demonstrative pronoun)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he (demonstrative pronoun)

जनः (janaḥ) - person, people

(noun)

Nominative, masculine, singular of jana

jana - person, people, man

सर्वः (sarvaḥ) - all, entire

(adjective)

Nominative, masculine, singular of sarva

sarva - all, every, whole

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

Root: dṛś (class 1)

अनिमिषेक्षणः (animiṣekṣaṇaḥ) - with unblinking eyes, wide-eyed

(adjective)

Nominative, masculine, singular of animiṣekṣaṇa

animiṣekṣaṇa - having unblinking eyes (like gods)

Compound type : bahuvrīhi (a+nimiṣa+īkṣaṇa)

• a – not, non- (negation prefix)
  indeclinable
• nimiṣa – winking, twinkling
  noun (masculine/neuter)
• īkṣaṇa – seeing, looking, eye
  noun (neuter)
  action noun from īkṣ (to see)
  Root: īkṣ (class 1)