महाभारतः mahābhārataḥ - book-14, chapter-64, verse-6

यक्षेन्द्राय कुबेराय मणिभद्राय चैव ह ।
तथान्येषां च यक्षाणां भूताधिपतयश्च ये ॥६॥

6. yakṣendrāya kuberāya maṇibhadrāya caiva ha ,
tathānyeṣāṁ ca yakṣāṇāṁ bhūtādhipatayaśca ye.

6. yakṣendrāya kuberāya maṇibhadrāya ca eva ha
tathā anyeṣām ca yakṣāṇām bhūtādhipatayaḥ ca ye

6. ca eva ha tathā yakṣendrāya kuberāya maṇibhadrāya
ca anyeṣām yakṣāṇām ye ca bhūtādhipatayaḥ

6. And indeed, (the offering was made) to the chief of the yakṣas, to Kubera, and to Maṇibhadra; and similarly, to those other yakṣas who are lords of spirits.

Words meanings summery:

• यक्षेन्द्राय (yakṣendrāya) - to the chief of the (yakṣa) demigods (to the chief of Yakṣas)

• कुबेराय (kuberāya) - to Kubera (the god of wealth) (to Kubera)

• मणिभद्राय (maṇibhadrāya) - to Maṇibhadra (a prominent yakṣa) (to Maṇibhadra)

• च (ca) - and (and, also)

• एव (eva) - indeed (emphasis) (indeed, just, only)

• ह (ha) - certainly (indeed, certainly)

• तथा (tathā) - similarly, and also (thus, so, similarly, also)

• अन्येषाम् (anyeṣām) - to other (yakṣas) (of others)

• च (ca) - and (and, also)

• यक्षाणाम् (yakṣāṇām) - of the (yakṣa) demigods (of Yakṣas)

• भूताधिपतयः (bhūtādhipatayaḥ) - (those) who are lords of spirits (lords of beings/spirits)

• च (ca) - and (and, also)

• ये (ye) - those who are (who, which (masc. nom. pl.))

Words meanings and morphology

यक्षेन्द्राय (yakṣendrāya) - to the chief of the (yakṣa) demigods (to the chief of Yakṣas)

(noun)

Dative, masculine, singular of yakṣendra

yakṣendra - chief of the Yakṣas

Compound yakṣa + indra.

Compound type : tatpurusha (yakṣa+indra)

• yakṣa – a class of semi-divine beings, attendants of Kubera, guardian of treasures (yakṣa)
  noun (masculine)
  From root yaj (to worship) or yakṣ (to move swiftly).
  Root: yaj (class 1)
• indra – chief, lord, ruler; the king of the gods
  noun (masculine)

कुबेराय (kuberāya) - to Kubera (the god of wealth) (to Kubera)

(proper noun)

Dative, masculine, singular of kubera

kubera - Kubera, the god of wealth, chief of the Yakṣas

मणिभद्राय (maṇibhadrāya) - to Maṇibhadra (a prominent yakṣa) (to Maṇibhadra)

(proper noun)

Dative, masculine, singular of maṇibhadra

maṇibhadra - Maṇibhadra, name of a chief Yakṣa, companion of Kubera

Compound maṇi (jewel) + bhadra (auspicious).

Compound type : karmadhāraya (maṇi+bhadra)

• maṇi – jewel, gem, pearl
  noun (masculine)
• bhadra – auspicious, excellent, good, fortunate
  adjective (masculine)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

एव (eva) - indeed (emphasis) (indeed, just, only)

(indeclinable)

ह (ha) - certainly (indeed, certainly)

(indeclinable)

तथा (tathā) - similarly, and also (thus, so, similarly, also)

(indeclinable)

From pronominal stem tad.

अन्येषाम् (anyeṣām) - to other (yakṣas) (of others)

(pronoun)

Genitive, masculine, plural of anya

anya - other, another

Note: Genitive plural, used in a dative sense (to/for others), in agreement with yakṣāṇām.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

यक्षाणाम् (yakṣāṇām) - of the (yakṣa) demigods (of Yakṣas)

(noun)

Genitive, masculine, plural of yakṣa

yakṣa - a class of semi-divine beings, attendants of Kubera, guardian of treasures (yakṣa)

From root yaj (to worship) or yakṣ (to move swiftly).

Root: yaj (class 1)

भूताधिपतयः (bhūtādhipatayaḥ) - (those) who are lords of spirits (lords of beings/spirits)

(noun)

Nominative, masculine, plural of bhūtādhipati

bhūtādhipati - lord of beings, ruler of spirits or elements

Compound bhūta + adhipati.

Compound type : tatpurusha (bhūta+adhipati)

• bhūta – being, creature, element, spirit, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be).
  Root: bhū (class 1)
• adhipati – chief, lord, ruler, master
  noun (masculine)
  From adhi + pati.
  Prefix: adhi

Note: Functions as part of a relative clause with ye.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

ये (ye) - those who are (who, which (masc. nom. pl.))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

Relative pronoun.

Note: Refers to yakṣāṇām and bhūtādhipatayaḥ.