महाभारतः mahābhārataḥ - book-14, chapter-64, verse-19

द्वैपायनाभ्यनुज्ञातः पुरस्कृत्य पुरोहितम् ।
गोयुते गोयुते चैव न्यवसत्पुरुषर्षभः ॥१९॥

19. dvaipāyanābhyanujñātaḥ puraskṛtya purohitam ,
goyute goyute caiva nyavasatpuruṣarṣabhaḥ.

19. dvīpāyanābhyanujñātaḥ puraskṛtya purohitam
goyute goyute ca eva nyavasat puruṣarṣabhaḥ

19. puruṣarṣabhaḥ dvīpāyanābhyanujñātaḥ purohitam
puraskṛtya goyute goyute ca eva nyavasat

19. The chief of men, having received permission from Dvaipāyana and placing his priest (purohita) at the forefront, resided in various places, each rich with cattle.

Words meanings summery:

• द्वीपायनाभ्यनुज्ञातः (dvīpāyanābhyanujñātaḥ) - permitted by Dvaipāyana

• पुरस्कृत्य (puraskṛtya) - having placed at the forefront (having placed in front, having honored, having led)

• पुरोहितम् (purohitam) - his priest (priest)

• गोयुते (goyute) - in a cattle-rich location (in a place with cows, in a pasture, in a cow-station)

• गोयुते (goyute) - in a cattle-rich location (in a place with cows, in a pasture, in a cow-station)

• च (ca) - and (and, also)

• एव (eva) - indeed, just, only

• न्यवसत् (nyavasat) - resided (dwelt, resided)

• पुरुषर्षभः (puruṣarṣabhaḥ) - the chief of men (chief of men, best among men)

Words meanings and morphology

द्वीपायनाभ्यनुज्ञातः (dvīpāyanābhyanujñātaḥ) - permitted by Dvaipāyana

(adjective)

Nominative, masculine, singular of dvīpāyanābhyanujñāta

dvīpāyanābhyanujñāta - permitted/approved by Dvaipāyana

Past Passive Participle

Formed from `anujñā` (to permit) with prefix `abhi` and then compounded with `dvaipāyana`.

Compound type : tatpuruṣa (dvaipāyana+abhyanujñāta)

• dvaipāyana – Vyāsa, son of Parāśara and Satyavatī, born on an island
  proper noun (masculine)
  Derived from 'dvīpa' (island) + 'ayana' (going to/born from), or simply 'son of Dvīpāyanī'
• abhyanujñāta – permitted, approved, allowed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'jñā' (to know) with prefixes 'abhi' and 'anu'.
  Prefixes: abhi+anu
  Root: jñā (class 9)

पुरस्कृत्य (puraskṛtya) - having placed at the forefront (having placed in front, having honored, having led)

(indeclinable)

Absolutive (Gerund)

Formed from `puras` (before) + `kṛ` (to do/make) + `lyap` suffix.

Prefix: puras

Root: kṛ (class 8)

पुरोहितम् (purohitam) - his priest (priest)

(noun)

Accusative, masculine, singular of purohita

purohita - one placed in front, chief priest, family priest

Formed from `puras` (before) + root `dhā` (to place) - `hita` is past passive participle of `dhā`.

Prefix: puras

Root: dhā (class 3)

गोयुते (goyute) - in a cattle-rich location (in a place with cows, in a pasture, in a cow-station)

(noun)

Locative, neuter, singular of goyuta

goyuta - joined by cows, abounding in cows, a measure of distance, a place where cows are kept

From `go` (cow) + `yuta` (joined/yoked/connected).

Compound type : tatpuruṣa (go+yuta)

• go – cow, bull, earth, ray of light
  noun (masculine/feminine)
• yuta – joined, united, yoked, endowed with
  adjective (masculine)
  Past Passive Participle
  From root 'yu' (to join).
  Root: yu (class 2)

गोयुते (goyute) - in a cattle-rich location (in a place with cows, in a pasture, in a cow-station)

(noun)

Locative, neuter, singular of goyuta

goyuta - joined by cows, abounding in cows, a measure of distance, a place where cows are kept

From `go` (cow) + `yuta` (joined/yoked/connected).

Compound type : tatpuruṣa (go+yuta)

• go – cow, bull, earth, ray of light
  noun (masculine/feminine)
• yuta – joined, united, yoked, endowed with
  adjective (masculine)
  Past Passive Participle
  From root 'yu' (to join).
  Root: yu (class 2)

Note: Repetition of the word emphasizes "every" or "various such places".

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

न्यवसत् (nyavasat) - resided (dwelt, resided)

(verb)

3rd person , singular, active, past imperfect (laṅ) of vas

Imperfect Active

From root `vas` (to dwell) with prefix `ni`. `nyavasat` is the 3rd person singular imperfect.

Prefix: ni

Root: vas (class 1)

पुरुषर्षभः (puruṣarṣabhaḥ) - the chief of men (chief of men, best among men)

(noun)

Nominative, masculine, singular of puruṣarṣabha

puruṣarṣabha - bull among men, chief of men, excellent man

Compound `puruṣa` (man) + `ṛṣabha` (bull, excellent one).

Compound type : tatpuruṣa (puruṣa+ṛṣabha)

• puruṣa – man, human being, person, male, cosmic person (puruṣa)
  noun (masculine)
• ṛṣabha – bull, chief, best, excellent
  noun (masculine)

Note: Subject of the sentence.