महाभारतः mahābhārataḥ - book-14, chapter-64, verse-13

बहूनि च विचित्राणि भाजनानि सहस्रशः ।
उद्धारयामास तदा धर्मराजो युधिष्ठिरः ॥१३॥

13. bahūni ca vicitrāṇi bhājanāni sahasraśaḥ ,
uddhārayāmāsa tadā dharmarājo yudhiṣṭhiraḥ.

13. bahūni ca vicitrāṇi bhājanāni sahasraśaḥ
uddhārayāmāsa tadā dharmarājaḥ yudhiṣṭhiraḥ

13. Then, Yudhishthira, the king who embodies righteousness (dharma), caused thousands of many diverse and wondrous vessels to be unearthed.

Words meanings summery:

• बहूनि (bahūni) - many, numerous

• च (ca) - and

• विचित्राणि (vicitrāṇi) - varied, diverse, wonderful, curious

• भाजनानि (bhājanāni) - vessels, containers, receptacles

• सहस्रशः (sahasraśaḥ) - by thousands, in thousands

• उद्धारयामास (uddhārayāmāsa) - he caused to be lifted out, he unearthed, he brought out

• तदा (tadā) - then, at that time

• धर्मराजः (dharmarājaḥ) - Yudhishthira, known as the king of natural law (dharma) (king of (dharma), king of justice/righteousness)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper noun)

Words meanings and morphology

बहूनि (bahūni) - many, numerous

(adjective)

Accusative, neuter, plural of bahu

bahu - many, much, numerous

च (ca) - and

(indeclinable)

Conjunction

विचित्राणि (vicitrāṇi) - varied, diverse, wonderful, curious

(adjective)

Accusative, neuter, plural of vicitra

vicitra - varied, diverse, wonderful, strange, curious

Formed with prefix vi- + citra (clear, bright, manifold).

Prefix: vi

Root: citr

भाजनानि (bhājanāni) - vessels, containers, receptacles

(noun)

Accusative, neuter, plural of bhājana

bhājana - a vessel, receptacle, container, plate

From root bhaj (to divide, partake)

Root: bhaj (class 1)

Note: Object of `uddhārayāmāsa`.

सहस्रशः (sahasraśaḥ) - by thousands, in thousands

(indeclinable)

Formed with suffix -śas indicating distribution or measure.

उद्धारयामास (uddhārayāmāsa) - he caused to be lifted out, he unearthed, he brought out

(verb)

3rd person , singular, active, past perfect (Lit) of ud-dhṛ

Causative formation (uddhāraya) in the periphrastic perfect tense

Root dhṛ (to hold) with prefix ud- + causative suffix -aya +āmāsa (periphrastic perfect auxiliary)

Prefix: ud

Root: dhṛ (class 1)

तदा (tadā) - then, at that time

(indeclinable)

Temporal adverb

धर्मराजः (dharmarājaḥ) - Yudhishthira, known as the king of natural law (dharma) (king of (dharma), king of justice/righteousness)

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of (dharma), lord of justice, title for Yudhishthira

Compound type : tatpuruṣa (dharma+rāja)

• dharma – natural law, righteousness, duty, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper noun)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, name of the eldest Pandava brother

Compound: yudhi (in battle) + sthira (firm)

Compound type : aluk-samāsa (yudhi+sthira)

• yudhi – in battle, in war
  indeclinable (locative of yudh) (feminine)
  Locative singular of yudh (battle)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)