महाभारतः mahābhārataḥ - book-14, chapter-64, verse-3

आज्येन तर्पयित्वाग्निं विधिवत्संस्कृतेन ह ।
मन्त्रसिद्धं चरुं कृत्वा पुरोधाः प्रययौ तदा ॥३॥

3. ājyena tarpayitvāgniṁ vidhivatsaṁskṛtena ha ,
mantrasiddhaṁ caruṁ kṛtvā purodhāḥ prayayau tadā.

3. ājyena tarpayitvā agnim vidhivat saṃskṛtena ha
mantrasiddham carum kṛtvā purodhāḥ prayayau tadā

3. purodhāḥ tadā vidhivat saṃskṛtena ha ājyena agnim
tarpayitvā mantrasiddham carum kṛtvā prayayau

3. Having gratified the fire with ghee, purified according to the rules, and having prepared the sacrificial oblation (caru) consecrated by sacred utterances (mantra), the chief priest then departed.

Words meanings summery:

• आज्येन (ājyena) - with ghee offered in the ritual (with clarified butter, with ghee)

• तर्पयित्वा (tarpayitvā) - having gratified (the fire deity) (having satisfied, having gratified)

• अग्निम् (agnim) - to the deity Agni (fire, to the fire god)

• विधिवत् (vidhivat) - according to the prescribed ritual rules (according to rule, lawfully, properly)

• संस्कृतेन (saṁskṛtena) - by the purified/consecrated (ghee) (by the purified, by the consecrated)

• ह (ha) - indeed (indeed, certainly, a particle of emphasis)

• मन्त्रसिद्धम् (mantrasiddham) - (the caru) consecrated by sacred utterances (mantra) (perfected by sacred utterances, consecrated by sacred utterances)

• चरुम् (carum) - the sacrificial oblation (caru) (cooked oblation, sacrificial food (usually boiled rice or barley))

• कृत्वा (kṛtvā) - having prepared (having done, having made, having prepared)

• पुरोधाः (purodhāḥ) - the chief priest (chief priest, family priest)

• प्रययौ (prayayau) - he departed (he went forth, he departed)

• तदा (tadā) - then (then, at that time)

Words meanings and morphology

आज्येन (ājyena) - with ghee offered in the ritual (with clarified butter, with ghee)

(noun)

Instrumental, neuter, singular of ājya

ājya - clarified butter, ghee, any oily substance

From root añj (to anoint) + suffix ya.

Root: añj (class 7)

तर्पयित्वा (tarpayitvā) - having gratified (the fire deity) (having satisfied, having gratified)

(indeclinable)

Absolutive (gerund) of the causative form

Root tṛp (class 4P/10U) + causative suffix i + ktvā (absolutive suffix).

Root: tṛp (class 4)

अग्निम् (agnim) - to the deity Agni (fire, to the fire god)

(noun)

Accusative, masculine, singular of agni

agni - fire, the fire god

विधिवत् (vidhivat) - according to the prescribed ritual rules (according to rule, lawfully, properly)

(indeclinable)

From vidhi (rule) + suffix vat.

संस्कृतेन (saṁskṛtena) - by the purified/consecrated (ghee) (by the purified, by the consecrated)

(adjective)

Instrumental, neuter, singular of saṃskṛta

saṁskṛta - consecrated, purified, refined, prepared, adorned

Past Passive Participle

From sam + kṛ + kta suffix.

Prefix: sam

Root: kṛ (class 8)

Note: Qualifies ājya (ghee).

ह (ha) - indeed (indeed, certainly, a particle of emphasis)

(indeclinable)

मन्त्रसिद्धम् (mantrasiddham) - (the caru) consecrated by sacred utterances (mantra) (perfected by sacred utterances, consecrated by sacred utterances)

(adjective)

Accusative, neuter, singular of mantrasiddha

mantrasiddha - perfected by sacred utterances, consecrated by sacred utterances, having attained power through sacred utterances

Compound of mantra and siddha.

Compound type : tatpurusha (mantra+siddha)

• mantra – sacred utterance, hymn, prayer, mystical formula
  noun (masculine)
  From root man (to think) + tra suffix.
  Root: man (class 4)
• siddha – accomplished, perfected, achieved, prepared, consecrated
  adjective (masculine)
  Past Passive Participle
  From root sidh + kta suffix.
  Root: sidh (class 1)

Note: Qualifies carum.

चरुम् (carum) - the sacrificial oblation (caru) (cooked oblation, sacrificial food (usually boiled rice or barley))

(noun)

Accusative, masculine, singular of caru

caru - a sacrificial oblation of boiled rice, barley, or other grain

कृत्वा (kṛtvā) - having prepared (having done, having made, having prepared)

(indeclinable)

Absolutive (gerund)

Root kṛ (class 8U) + ktvā (absolutive suffix).

Root: kṛ (class 8)

पुरोधाः (purodhāḥ) - the chief priest (chief priest, family priest)

(noun)

Nominative, masculine, singular of purodhā

purodhā - a priest, a chief priest, a family priest

From puras (before) + root dhā (to place). One who is placed in front.

Root: dhā (class 3)

प्रययौ (prayayau) - he departed (he went forth, he departed)

(verb)

3rd person , singular, active, perfect (Lit) of prayā

Perfect (Lit)

From pra + root yā (to go), perfect 3rd person singular.

Prefix: pra

Root: yā (class 2)

तदा (tadā) - then (then, at that time)

(indeclinable)

From pronominal stem tad.