महाभारतः mahābhārataḥ - book-14, chapter-61, verse-8

सुबहूनि च राजेन्द्र दिवसानि विराटजा ।
नाभुङ्क्त पतिशोकार्ता तदभूत्करुणं महत् ।
कुक्षिस्थ एव तस्यास्तु स गर्भः संप्रलीयत ॥८॥

8. subahūni ca rājendra divasāni virāṭajā ,
nābhuṅkta patiśokārtā tadabhūtkaruṇaṁ mahat ,
kukṣistha eva tasyāstu sa garbhaḥ saṁpralīyata.

8. subahūni ca rāja-indra divasāni
virāṭa-jā na abhuṅkta pati-śoka-ārtā
tat abhūt karuṇam mahat kukṣisthaḥ
eva tasyāḥ tu saḥ garbhaḥ sampralīyata

8. rājendra subahūni divasāni ca
patiśokārtā virāṭajā na abhuṅkta tat
mahat karuṇam abhūt tasyāḥ kukṣisthaḥ
eva saḥ garbhaḥ tu sampralīyata

8. O king (rājendra), for many days, Uttara, the daughter of Virāṭa, afflicted by sorrow for her husband, did not eat. This was a great pity. Indeed, the embryo (garbha) within her womb dissolved.

Words meanings summery:

• सुबहूनि (subahūni) - very many, numerous

• च (ca) - and, also

• राज-इन्द्र (rāja-indra) - Addressing Dhṛtarāṣṭra. (O king, O chief of kings)

• दिवसानि (divasāni) - days

• विराट-जा (virāṭa-jā) - Uttara, the wife of Abhimanyu and daughter of King Virāṭa. (daughter of Virāṭa)

• न (na) - not, no

• अभुङ्क्त (abhuṅkta) - she did not eat, she did not enjoy

• पति-शोक-आर्ता (pati-śoka-ārtā) - Uttara, distressed by the grief for her deceased husband Abhimanyu. (afflicted by sorrow for her husband)

• तत् (tat) - Referring to her not eating due to sorrow. (that, this)

• अभूत् (abhūt) - it was, it became

• करुणम् (karuṇam) - Refers to the pitiable situation. (pity, compassion, sorrowful)

• महत् (mahat) - great, large, immense

• कुक्षिस्थः (kukṣisthaḥ) - The embryo that was in her womb. (situated in the womb, unborn)

• एव (eva) - Emphasizing that the embryo was *still* in the womb when it dissolved. (only, just, indeed)

• तस्याः (tasyāḥ) - Referring to Uttara. (of her)

• तु (tu) - but, indeed, however

• सः (saḥ) - Referring to the embryo (garbha). (he, that)

• गर्भः (garbhaḥ) - embryo, fetus, womb

• सम्प्रलीयत (sampralīyata) - it dissolved completely, it perished

Words meanings and morphology

सुबहूनि (subahūni) - very many, numerous

(adjective)

Accusative, neuter, plural of subahu

subahu - very many, numerous, abundant

Compound of su (very, good) and bahu (many).

Compound type : karmadharaya (su+bahu)

• su – good, well, very, excellent
  indeclinable
• bahu – many, numerous, much
  adjective

च (ca) - and, also

(indeclinable)

राज-इन्द्र (rāja-indra) - Addressing Dhṛtarāṣṭra. (O king, O chief of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, excellent king

Compound of rāja (king) and indra (chief/best).

Compound type : tatpurusha (rāja+indra)

• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• indra – chief, lord, excellent one
  noun (masculine)

दिवसानि (divasāni) - days

(noun)

Accusative, neuter, plural of divasa

divasa - day

Root: div (class 4)

विराट-जा (virāṭa-jā) - Uttara, the wife of Abhimanyu and daughter of King Virāṭa. (daughter of Virāṭa)

(proper noun)

Nominative, feminine, singular of virāṭajā

virāṭajā - daughter of Virāṭa

Compound of Virāṭa (name of a king) and jā (born from, daughter).

Compound type : tatpurusha (virāṭa+jā)

• virāṭa – Virāṭa (name of a king)
  proper noun (masculine)
• jā – born, produced, daughter
  noun (feminine)
  Derived from root jan (to be born)
  Root: jan (class 4)

न (na) - not, no

(indeclinable)

अभुङ्क्त (abhuṅkta) - she did not eat, she did not enjoy

(verb)

3rd person , singular, middle, past imperfect (laṅ) of bhuj

Imperfect

3rd person singular middle (ātmanepada) imperfect form of the root bhuj.

Root: bhuj (class 7)

पति-शोक-आर्ता (pati-śoka-ārtā) - Uttara, distressed by the grief for her deceased husband Abhimanyu. (afflicted by sorrow for her husband)

(adjective)

Nominative, feminine, singular of patiśokārta

patiśokārta - afflicted by sorrow for one's husband

Past Passive Participle (of ṛ with śoka)

Compound of pati (husband), śoka (sorrow), and ārta (afflicted, PPP of ṛ).

Compound type : tatpurusha (pati+śoka+ārta)

• pati – husband, lord, master
  noun (masculine)
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)
• ārta – afflicted, distressed, suffering
  adjective
  Past Passive Participle
  Past passive participle of the root ṛ (to go, to move), used in the sense of 'to suffer' or 'to be distressed'.
  Root: ṛ (class 1)

तत् (tat) - Referring to her not eating due to sorrow. (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

अभूत् (abhūt) - it was, it became

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist

3rd person singular active aorist form of the root bhū.

Root: bhū (class 1)

करुणम् (karuṇam) - Refers to the pitiable situation. (pity, compassion, sorrowful)

(noun)

Nominative, neuter, singular of karuṇa

karuṇa - pity, compassion, sorrowful, lamentable

महत् (mahat) - great, large, immense

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, immense, important

कुक्षिस्थः (kukṣisthaḥ) - The embryo that was in her womb. (situated in the womb, unborn)

(adjective)

Nominative, masculine, singular of kukṣistha

kukṣistha - situated in the womb, unborn, prenatal

Compound of kukṣi (womb, belly) and stha (standing, situated).

Compound type : tatpurusha (kukṣi+stha)

• kukṣi – womb, belly, abdomen
  noun (masculine)
• stha – standing, staying, situated in
  adjective
  Derived from root sthā (to stand).
  Root: sthā (class 1)

एव (eva) - Emphasizing that the embryo was *still* in the womb when it dissolved. (only, just, indeed)

(indeclinable)

तस्याः (tasyāḥ) - Referring to Uttara. (of her)

(pronoun)

Genitive, feminine, singular of tad

tad - that, this, she

तु (tu) - but, indeed, however

(indeclinable)

सः (saḥ) - Referring to the embryo (garbha). (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

गर्भः (garbhaḥ) - embryo, fetus, womb

(noun)

Nominative, masculine, singular of garbha

garbha - embryo, fetus, womb, interior

सम्प्रलीयत (sampralīyata) - it dissolved completely, it perished

(verb)

3rd person , singular, middle, past imperfect (laṅ) of lī

Imperfect

3rd person singular middle (ātmanepada) imperfect form of the root lī with prefixes sam and pra.

Prefixes: sam+pra

Root: lī (class 4)