महाभारतः mahābhārataḥ - book-14, chapter-61, verse-19

धर्मराजोऽपि मेधावी श्रुत्वा व्यासस्य तद्वचः ।
वित्तोपनयने तात चकार गमने मतिम् ॥१९॥

19. dharmarājo'pi medhāvī śrutvā vyāsasya tadvacaḥ ,
vittopanayane tāta cakāra gamane matim.

19. dharmarājaḥ api medhāvī śrutvā vyāsasya tat
vacaḥ vittopanayane tāta cakāra gamane matim

19. tāta medhāvī dharmarājaḥ api vyāsasya tat
vacaḥ śrutvā vittopanayane gamane matim cakāra

19. O dear one (tāta), the intelligent king Yudhishthira (dharma-rāja), having heard that speech of Vyasa, made up his mind to go for the acquisition of wealth.

Words meanings summery:

• धर्मराजः (dharmarājaḥ) - King Yudhishthira, the king of dharma (dharma) (king of dharma, righteous king, Yudhishthira)

• अपि (api) - also (also, even, too)

• मेधावी (medhāvī) - intelligent (intelligent, wise, sagacious)

• श्रुत्वा (śrutvā) - having heard

• व्यासस्य (vyāsasya) - of the sage Vyasa (of Vyasa)

• तत् (tat) - that (referring to Vyasa's speech) (that)

• वचः (vacaḥ) - speech (speech, word, statement)

• वित्तोपनयने (vittopanayane) - for the acquisition of wealth (in the acquisition of wealth)

• तात (tāta) - O dear one (addressing Janamejaya) (O dear one, O father, my son)

• चकार (cakāra) - he made (he made, he did)

• गमने (gamane) - for going (in going, in moving, in undertaking)

• मतिम् (matim) - his mind, resolve (mind, intention, thought, resolve)

Words meanings and morphology

धर्मराजः (dharmarājaḥ) - King Yudhishthira, the king of dharma (dharma) (king of dharma, righteous king, Yudhishthira)

(proper noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of dharma, righteous king, Yudhishthira

Compound type : tatpurusha (dharma+rāja)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)

अपि (api) - also (also, even, too)

(indeclinable)

मेधावी (medhāvī) - intelligent (intelligent, wise, sagacious)

(adjective)

Nominative, masculine, singular of medhāvin

medhāvin - intelligent, wise, sagacious

possessive suffix -vin added to medhā

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

suffix -tvā added to root śru

Root: śru (class 5)

Note: Absolutive (Gerund) form

व्यासस्य (vyāsasya) - of the sage Vyasa (of Vyasa)

(proper noun)

Genitive, masculine, singular of vyāsa

vyāsa - Vyasa (name of a sage)

तत् (tat) - that (referring to Vyasa's speech) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it, he, she

Note: modifies vacaḥ

वचः (vacaḥ) - speech (speech, word, statement)

(noun)

Accusative, neuter, singular of vacas

vacas - speech, word, statement, saying

Root: vac (class 2)

वित्तोपनयने (vittopanayane) - for the acquisition of wealth (in the acquisition of wealth)

(noun)

Locative, neuter, singular of vittopanayana

vittopanayana - acquisition of wealth

Compound type : tatpurusha (vitta+upanayana)

• vitta – wealth, property, acquired, found
  noun (neuter)
  Past Passive Participle
  from root vid (to find/obtain)
  Root: vid (class 6)
• upanayana – leading near, bringing, acquisition, initiation
  noun (neuter)
  Action noun
  from root nī with prefix upa-
  Prefix: upa
  Root: nī (class 1)

तात (tāta) - O dear one (addressing Janamejaya) (O dear one, O father, my son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, dear one (term of endearment or respect)

चकार (cakāra) - he made (he made, he did)

(verb)

3rd person , singular, active, perfect (liṭ) of kṛ

Perfect active third person singular

Root: kṛ (class 8)

गमने (gamane) - for going (in going, in moving, in undertaking)

(noun)

Locative, neuter, singular of gamana

gamana - going, moving, journey, undertaking

Action noun

from root gam with suffix -ana

Root: gam (class 1)

मतिम् (matim) - his mind, resolve (mind, intention, thought, resolve)

(noun)

Accusative, feminine, singular of mati

mati - mind, thought, intention, resolve, opinion

from root man (to think)

Root: man (class 4)