महाभारतः mahābhārataḥ - book-14, chapter-61, verse-4

आच्छाद्य च महाबाहुर्धनतृष्णामपानुदत् ।
ब्राह्मणानां तदा कृष्णस्तदभूद्रोमहर्षणम् ॥४॥

4. ācchādya ca mahābāhurdhanatṛṣṇāmapānudat ,
brāhmaṇānāṁ tadā kṛṣṇastadabhūdromaharṣaṇam.

4. ācchādya ca mahābāhuḥ dhanatṛṣṇām apānudat
brāhmaṇānām tadā kṛṣṇaḥ tat abhūt romaharṣaṇam

4. ca mahābāhuḥ kṛṣṇaḥ ācchādya tadā brāhmaṇānām
dhanatṛṣṇām apānudat tat romaharṣaṇam abhūt

4. And the mighty-armed Krishna, having distributed coverings (or gifts), then satisfied the Brahmins' desire for wealth. That event was hair-raising.

Words meanings summery:

• आच्छाद्य (ācchādya) - having distributed coverings or gifts (having covered, having clothed, having provided coverings/gifts)

• च (ca) - and, also

• महाबाहुः (mahābāhuḥ) - Krishna (the mighty-armed one)

• धनतृष्णाम् (dhanatṛṣṇām) - the desire for wealth (of the Brahmins) (thirst for wealth, desire for wealth, greed for money)

• अपानुदत् (apānudat) - he dispelled, he satisfied, he removed

• ब्राह्मणानाम् (brāhmaṇānām) - of the Brahmins

• तदा (tadā) - then, at that time

• कृष्णः (kṛṣṇaḥ) - Krishna

• तत् (tat) - that event (of satisfying the Brahmins' desire) (that, that event)

• अभूत् (abhūt) - it became, it happened

• रोमहर्षणम् (romaharṣaṇam) - hair-raising, thrilling

Words meanings and morphology

आच्छाद्य (ācchādya) - having distributed coverings or gifts (having covered, having clothed, having provided coverings/gifts)

(indeclinable)

absolutive

From root √chad (to cover) with prefix ā + ya suffix

Prefix: ā

Root: chad (class 10)

च (ca) - and, also

(indeclinable)

महाबाहुः (mahābāhuḥ) - Krishna (the mighty-armed one)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty
  adjective (feminine)
• bāhu – arm
  noun (masculine)

धनतृष्णाम् (dhanatṛṣṇām) - the desire for wealth (of the Brahmins) (thirst for wealth, desire for wealth, greed for money)

(noun)

Accusative, feminine, singular of dhanatṛṣṇā

dhanatṛṣṇā - thirst for wealth, greed for money

Compound type : tatpurusha (dhana+tṛṣṇā)

• dhana – wealth, riches, property
  noun (neuter)
• tṛṣṇā – thirst, desire, craving
  noun (feminine)
  Root: tṛṣ (class 4)

अपानुदत् (apānudat) - he dispelled, he satisfied, he removed

(verb)

3rd person , singular, active, imperfect (laṅ) of nud

Prefix: apā

Root: nud (class 6)

ब्राह्मणानाम् (brāhmaṇānām) - of the Brahmins

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - Brahmin, one belonging to the priestly class

तदा (tadā) - then, at that time

(indeclinable)

कृष्णः (kṛṣṇaḥ) - Krishna

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a proper name)

तत् (tat) - that event (of satisfying the Brahmins' desire) (that, that event)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अभूत् (abhūt) - it became, it happened

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Root: bhū (class 1)

रोमहर्षणम् (romaharṣaṇam) - hair-raising, thrilling

(adjective)

Nominative, neuter, singular of romaharṣaṇa

romaharṣaṇa - causing the hair to stand on end, thrilling, horrifying

Compound type : tatpurusha (roman+harṣaṇa)

• roman – hair (on the body)
  noun (neuter)
• harṣaṇa – causing joy, thrilling, exciting
  adjective (neuter)
  agent noun/causative noun
  From root √hṛṣ (to bristle, be excited) with causative ṇic + ana suffix
  Root: hṛṣ (class 4)