महाभारतः mahābhārataḥ - book-14, chapter-61, verse-15

विबुधानां गतो लोकानक्षयानात्मनिर्जितान् ।
न स शोच्यस्त्वया तात न चान्यैः कुरुभिस्तथा ॥१५॥

15. vibudhānāṁ gato lokānakṣayānātmanirjitān ,
na sa śocyastvayā tāta na cānyaiḥ kurubhistathā.

15. vibudhānām gataḥ lokān akṣayān ātmanirjitān na
saḥ śocyaḥ tvayā tāta na ca anyaiḥ kurubhiḥ tathā

15. tāta saḥ vibudhānām akṣayān ātmanirjitān lokān
gataḥ tvayā na śocyaḥ ca anyaiḥ kurubhiḥ tathā na

15. He has departed to the imperishable worlds of the gods, which were won by his own spiritual effort (ātman). He should not be grieved for by you, dear son, nor similarly by the other Kurus.

Words meanings summery:

• विबुधानाम् (vibudhānām) - of the gods (of the wise ones, of the gods)

• गतः (gataḥ) - departed (gone, departed, reached)

• लोकान् (lokān) - worlds, realms (worlds, realms, people)

• अक्षयान् (akṣayān) - imperishable (imperishable, inexhaustible)

• आत्मनिर्जितान् (ātmanirjitān) - won by one's own spiritual effort (conquered by self, won by self-control)

• न (na) - not (not, no)

• सः (saḥ) - he (referring to the departed) (he, that (masculine singular nominative))

• शोच्यः (śocyaḥ) - to be grieved for (to be mourned, pitiable)

• त्वया (tvayā) - by you

• तात (tāta) - dear son (term of endearment, often used by elders to juniors) (dear one, father, son)

• न (na) - nor (not, no)

• च (ca) - nor (in combination with 'na') (and, also)

• अन्यैः (anyaiḥ) - by other (Kurus) (by others)

• कुरुभिः (kurubhiḥ) - by the Kurus (princes/warriors) (by the Kurus)

• तथा (tathā) - similarly (thus, so, in that manner, similarly)

Words meanings and morphology

विबुधानाम् (vibudhānām) - of the gods (of the wise ones, of the gods)

(noun)

Genitive, masculine, plural of vibudha

vibudha - wise, learned, intelligent; a god

Derived from vi-budh (to awaken, understand).

Prefix: vi

Root: budh (class 1)

गतः (gataḥ) - departed (gone, departed, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, understood

Past Passive Participle

Derived from root gam (to go) + kta suffix.

Root: gam (class 1)

Note: Used in active sense for intransitive verb 'gam'.

लोकान् (lokān) - worlds, realms (worlds, realms, people)

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, space

Note: Object of 'gataḥ' when 'gam' means to reach.

अक्षयान् (akṣayān) - imperishable (imperishable, inexhaustible)

(adjective)

Accusative, masculine, plural of akṣaya

akṣaya - imperishable, undecaying, everlasting

Gerundive/Future Passive Participle

a (negation) + kṣaya (decay). Derived from root kṣi (to perish) with suffix ya (kṛtya).

Compound type : nah-tatpuruṣa (a+kṣaya)

• a – not, un- (negative prefix)
  indeclinable
• kṣaya – decay, destruction, end, loss
  noun (masculine)
  Derived from root kṣi (to perish).
  Root: kṣi (class 1)

Note: Agrees with 'lokān'.

आत्मनिर्जितान् (ātmanirjitān) - won by one's own spiritual effort (conquered by self, won by self-control)

(adjective)

Accusative, masculine, plural of ātmanirjita

ātmanirjita - conquered by oneself, subdued by self-control

Compound: ātman (self) + nirjita (conquered).

Compound type : tatpuruṣa (ātman+nirjita)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• nirjita – completely conquered, vanquished
  adjective
  Past Passive Participle
  Derived from nis-ji (to conquer completely) + kta suffix.
  Prefix: nis
  Root: ji (class 1)

Note: Agrees with 'lokān'.

न (na) - not (not, no)

(indeclinable)

सः (saḥ) - he (referring to the departed) (he, that (masculine singular nominative))

(pronoun)

Nominative, masculine, singular of tad

tad - that, that one

शोच्यः (śocyaḥ) - to be grieved for (to be mourned, pitiable)

(adjective)

Nominative, masculine, singular of śocya

śocya - to be grieved for, pitiable, lamentable

Gerundive / Future Passive Participle

Derived from root śuc (to grieve) + ya suffix (kṛtya).

Root: śuc (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you (2nd person pronoun)

Note: Agent in passive construction 'na saḥ śocyaḥ tvayā'.

तात (tāta) - dear son (term of endearment, often used by elders to juniors) (dear one, father, son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (often used as a term of endearment for a son or junior)

न (na) - nor (not, no)

(indeclinable)

Note: Forms part of 'na ca... na' construction.

च (ca) - nor (in combination with 'na') (and, also)

(indeclinable)

Note: Forms part of 'na ca... na' construction.

अन्यैः (anyaiḥ) - by other (Kurus) (by others)

(pronoun)

Instrumental, masculine, plural of anya

anya - other, another

Note: Agrees with 'kurubhiḥ'.

कुरुभिः (kurubhiḥ) - by the Kurus (princes/warriors) (by the Kurus)

(proper noun)

Instrumental, masculine, plural of kuru

kuru - a Kuru, a member of the Kuru dynasty

Note: Agent in implicit passive construction.

तथा (tathā) - similarly (thus, so, in that manner, similarly)

(indeclinable)