महाभारतः mahābhārataḥ - book-14, chapter-61, verse-11

धनंजयं च संप्रेक्ष्य धर्मराजस्य पश्यतः ।
व्यासो वाक्यमुवाचेदं हर्षयन्निव भारत ॥११॥

11. dhanaṁjayaṁ ca saṁprekṣya dharmarājasya paśyataḥ ,
vyāso vākyamuvācedaṁ harṣayanniva bhārata.

11. dhanaṃjayaṃ ca saṃprekṣya dharmarājasya paśyataḥ
vyāsaḥ vākyam uvāca idam harṣayan iva bhārata

11. bhārata dhanaṃjayaṃ ca saṃprekṣya dharmarājasya
paśyataḥ vyāsaḥ vākyam idam uvāca harṣayan iva

11. And, having thoroughly observed Dhanañjaya (Arjuna) in the presence of the king of natural law (dharma) (Yudhiṣṭhira), Vyāsa spoke these words, as if bringing joy, O Bhārata.

Words meanings summery:

• धनंजयं (dhanaṁjayaṁ) - Dhanañjaya (Arjuna) (Dhanañjaya, conqueror of wealth (an epithet of Arjuna))

• च (ca) - and (and, also)

• संप्रेक्ष्य (saṁprekṣya) - having thoroughly observed (having seen, having observed, having perceived)

• धर्मराजस्य (dharmarājasya) - of the king of natural law (dharma) (Yudhiṣṭhira) (of the king of dharma, of Yudhiṣṭhira, of Yama)

• पश्यतः (paśyataḥ) - while Dharmarāja was watching (seeing, watching (present participle, genitive singular))

• व्यासः (vyāsaḥ) - Vyāsa (Vyāsa (a revered sage, compiler of the Vedas and author of the Mahābhārata))

• वाक्यम् (vākyam) - words (collectively), statement (word, speech, sentence, statement)

• उवाच (uvāca) - spoke (spoke, said)

• इदम् (idam) - these (referring to the words) (this, this one (neuter accusative singular))

• हर्षयन् (harṣayan) - as if bringing joy (gladdening, rejoicing, causing joy)

• इव (iva) - as if (as if, like, in a manner)

• भारत (bhārata) - O Bhārata (referring to Dhṛtarāṣṭra) (O Bhārata, descendant of Bharata)

Words meanings and morphology

धनंजयं (dhanaṁjayaṁ) - Dhanañjaya (Arjuna) (Dhanañjaya, conqueror of wealth (an epithet of Arjuna))

(proper noun)

Accusative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth, Arjuna (proper name), fire, an artery, a particular vital air

Compound: dhana (wealth) + jaya (conquering)

Compound type : upapada tatpuruṣa (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, triumph, a conqueror
  noun (masculine)
  from root ji (to conquer)
  Root: ji (class 1)

च (ca) - and (and, also)

(indeclinable)

संप्रेक्ष्य (saṁprekṣya) - having thoroughly observed (having seen, having observed, having perceived)

(indeclinable)

absolutive/gerund

From sam-pra-īkṣ (to see, perceive)

Prefixes: sam+pra

Root: īkṣ (class 1)

Note: Gerund/absolutive form.

धर्मराजस्य (dharmarājasya) - of the king of natural law (dharma) (Yudhiṣṭhira) (of the king of dharma, of Yudhiṣṭhira, of Yama)

(proper noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - king of (natural) law (dharma), king of righteousness, Yudhiṣṭhira, Yama

Compound: dharma (natural law) + rāja (king)

Compound type : tatpuruṣa (dharma+rāja)

• dharma – (natural) law, constitution, duty, righteousness, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Here refers to Yudhiṣṭhira.

पश्यतः (paśyataḥ) - while Dharmarāja was watching (seeing, watching (present participle, genitive singular))

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, looking

present active participle

Root dṛś (to see), with replacement paśya in present stem

Root: dṛś (class 1)

Note: It agrees with `dharmarājasya`.

व्यासः (vyāsaḥ) - Vyāsa (Vyāsa (a revered sage, compiler of the Vedas and author of the Mahābhārata))

(proper noun)

Nominative, masculine, singular of vyāsa

vyāsa - Vyāsa (name of a sage), compiler, arranger

वाक्यम् (vākyam) - words (collectively), statement (word, speech, sentence, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

From vac (to speak)

Root: vac (class 2)

उवाच (uvāca) - spoke (spoke, said)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Tense

Root vac (2nd class), perfect third person singular, parasmaipada.

Root: vac (class 2)

Note: Third person singular perfect active.

इदम् (idam) - these (referring to the words) (this, this one (neuter accusative singular))

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Note: Refers to `vākyam`.

हर्षयन् (harṣayan) - as if bringing joy (gladdening, rejoicing, causing joy)

(adjective)

Nominative, masculine, singular of harṣayat

harṣayat - gladdening, rejoicing

present active participle (causative)

Causative of hṛṣ (to be excited, to rejoice) + śatṛ (present participle suffix)

Root: hṛṣ (class 4)

Note: It agrees with `vyāsaḥ`.

इव (iva) - as if (as if, like, in a manner)

(indeclinable)

भारत (bhārata) - O Bhārata (referring to Dhṛtarāṣṭra) (O Bhārata, descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to India, a Bhārata

Patronymic from Bharata

Note: Used to address Dhṛtarāṣṭra in the Mahābhārata.