महाभारतः mahābhārataḥ - book-14, chapter-58, verse-16

विवेश च स हृष्टात्मा चिरकालप्रवासकः ।
कृत्वा नसुकरं कर्म दानवेष्विव वासवः ॥१६॥

16. viveśa ca sa hṛṣṭātmā cirakālapravāsakaḥ ,
kṛtvā nasukaraṁ karma dānaveṣviva vāsavaḥ.

16. viveśa ca sa hṛṣṭa-ātmā cira-kāla-pravāsakaḥ
kṛtvā na sukaram karma dānaveṣu iva vāsavaḥ

16. ca sa hṛṣṭa-ātmā cira-kāla-pravāsakaḥ dānaveṣu
iva vāsavaḥ na sukaram karma kṛtvā viveśa

16. And he, joyful in spirit, who had been absent for a long time, entered, having accomplished a difficult deed (karma), like Indra among the Danavas.

Words meanings summery:

• विवेश (viveśa) - entered

• च (ca) - and

• स (sa) - he (he, that)

• हृष्ट-आत्मा (hṛṣṭa-ātmā) - joyful in spirit (joyful-souled, happy-minded, whose self is delighted)

• चिर-काल-प्रवासकः (cira-kāla-pravāsakaḥ) - who had been absent for a long time (one who has been absent for a long time)

• कृत्वा (kṛtvā) - having accomplished (having done, having performed)

• न (na) - not (not, no)

• सुकरम् (sukaram) - easy to do (when negated by 'na') (easy to do, facile)

• कर्म (karma) - deed (karma) (action, deed, work, ritual)

• दानवेषु (dānaveṣu) - among the Danavas (among the Danavas (a class of demons))

• इव (iva) - like (like, as, as if)

• वासवः (vāsavaḥ) - Indra, the lord of gods (Indra)

Words meanings and morphology

विवेश (viveśa) - entered

(verb)

3rd person , singular, active, past perfect (liṭ) of viś

Perfect

root viś- (to enter)

Root: viś (class 6)

च (ca) - and

(indeclinable)

स (sa) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

हृष्ट-आत्मा (hṛṣṭa-ātmā) - joyful in spirit (joyful-souled, happy-minded, whose self is delighted)

(adjective)

Nominative, masculine, singular of hṛṣṭa-ātman

hṛṣṭa-ātman - joyful-souled, happy-minded

Bahuvrihi compound

Compound type : bahuvrihi (hṛṣṭa+ātman)

• hṛṣṭa – rejoiced, delighted, joyful
  adjective (masculine)
  Past Passive Participle
  root hṛṣ- (to rejoice) with -ta suffix
  Root: hṛṣ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

चिर-काल-प्रवासकः (cira-kāla-pravāsakaḥ) - who had been absent for a long time (one who has been absent for a long time)

(noun)

Nominative, masculine, singular of cira-kāla-pravāsaka

cira-kāla-pravāsaka - one who has resided abroad for a long time, long-term sojourner

Tatpuruṣa compound

Compound type : tatpurusha (cira-kāla+pravāsaka)

• cira-kāla – long time
  noun (masculine)
  Tatpurusha compound of cira (long) and kāla (time)
• pravāsaka – sojourner, one who resides abroad, absent
  noun (masculine)
  agent noun from pra-vas (to sojourn, dwell abroad)
  Prefix: pra
  Root: vas (class 1)

कृत्वा (kṛtvā) - having accomplished (having done, having performed)

(indeclinable)

Absolutive

root kṛ- (to do) with -tvā suffix

Root: kṛ (class 8)

न (na) - not (not, no)

(indeclinable)

negation particle

सुकरम् (sukaram) - easy to do (when negated by 'na') (easy to do, facile)

(adjective)

Accusative, neuter, singular of sukara

sukara - easy to do, facile, manageable

Gerundive

prefix su- (good, easy) + root kṛ- (to do) + -a suffix

Prefix: su

Root: kṛ (class 8)

कर्म (karma) - deed (karma) (action, deed, work, ritual)

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual, fate

derived from root kṛ- (to do)

Root: kṛ (class 8)

दानवेषु (dānaveṣu) - among the Danavas (among the Danavas (a class of demons))

(noun)

Locative, masculine, plural of dānava

dānava - a descendant of Danu, a class of demons or asuras

इव (iva) - like (like, as, as if)

(indeclinable)

particle of comparison

वासवः (vāsavaḥ) - Indra, the lord of gods (Indra)

(proper noun)

Nominative, masculine, singular of vāsava

vāsava - belonging to Vasu, a name of Indra, lord of the Vasus