महाभारतः mahābhārataḥ - book-14, chapter-58, verse-14

तदा च कृष्णसांनिध्यमासाद्य भरतर्षभ ।
शक्रसद्मप्रतीकाशो बभूव स हि शैलराट् ॥१४॥

14. tadā ca kṛṣṇasāṁnidhyamāsādya bharatarṣabha ,
śakrasadmapratīkāśo babhūva sa hi śailarāṭ.

14. tadā ca kṛṣṇasāṃnidhyam āsādya bharatarṣabha
śakrasadmapratīkāśaḥ babhūva saḥ hi śailarāṭ

14. bharatarṣabha tadā ca kṛṣṇasāṃnidhyam āsādya
saḥ śailarāṭ hi śakrasadmapratīkāśaḥ babhūva

14. Then, having obtained the presence of (Kṛṣṇa), O best of the Bhāratas, that king of mountains (śailarāṭ) indeed became like Indra's abode.

Words meanings summery:

• तदा (tadā) - at that moment when Kṛṣṇa was present (then, at that time)

• च (ca) - and

• कृष्णसांनिध्यम् (kṛṣṇasāṁnidhyam) - the presence of (Kṛṣṇa), proximity to (Kṛṣṇa)

• आसाद्य (āsādya) - having obtained, having approached, having reached

• भरतर्षभ (bharatarṣabha) - Addressing a descendent of Bharata, like Yudhiṣṭhira or Arjuna. (O best of Bharatas)

• शक्रसद्मप्रतीकाशः (śakrasadmapratīkāśaḥ) - resembling Indra's abode, like Indra's palace

• बभूव (babhūva) - it became, it was

• सः (saḥ) - that (king of mountains) (that, he)

• हि (hi) - emphasis (indeed, surely, for)

• शैलराट् (śailarāṭ) - king of mountains

Words meanings and morphology

तदा (tadā) - at that moment when Kṛṣṇa was present (then, at that time)

(indeclinable)

Adverb derived from 'tad' (that).

च (ca) - and

(indeclinable)

कृष्णसांनिध्यम् (kṛṣṇasāṁnidhyam) - the presence of (Kṛṣṇa), proximity to (Kṛṣṇa)

(noun)

Accusative, neuter, singular of kṛṣṇasāṃnidhya

kṛṣṇasāṁnidhya - presence of Kṛṣṇa, proximity to Kṛṣṇa

Tatpurusha compound. 'sāṃnidhya' from 'saṃnidhi' (presence).

Compound type : Genitive Tatpurusha (kṛṣṇa+sāṃnidhya)

• kṛṣṇa – Kṛṣṇa (a Hindu deity), black, dark
  proper noun (masculine)
  Root: kṛṣ (class 6)
• sāṃnidhya – presence, proximity, nearness
  noun (neuter)
  Derived from 'saṃnidhi' (presence) + suffix 'ya' (abstract noun).
  Prefixes: sam+ni
  Root: dhā (class 3)

Note: Object of 'āsādya'.

आसाद्य (āsādya) - having obtained, having approached, having reached

(indeclinable)

Absolutive (Gerund)

Root 'sad' (to sit, approach) with prefix 'ā' + suffix 'lyap'.

Prefix: ā

Root: sad (class 1)

Note: Connects the action of obtaining Kṛṣṇa's presence to the mountain's transformation.

भरतर्षभ (bharatarṣabha) - Addressing a descendent of Bharata, like Yudhiṣṭhira or Arjuna. (O best of Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - bull of Bharatas, best of Bharatas

Tatpurusha compound. 'ṛṣabha' (bull) used as an epithet for 'best'.

Compound type : Genitive Tatpurusha (bharata+ṛṣabha)

• bharata – descendant of Bharata (a legendary king), India
  proper noun (masculine)
  Root 'bhṛ' (to bear, support).
  Root: bhṛ (class 1)
• ṛṣabha – bull, chief, excellent, best
  noun (masculine)
  Root 'ṛṣ' (to go, move).
  Root: ṛṣ (class 1)

शक्रसद्मप्रतीकाशः (śakrasadmapratīkāśaḥ) - resembling Indra's abode, like Indra's palace

(adjective)

Nominative, masculine, singular of śakrasadmapratīkāśa

śakrasadmapratīkāśa - resembling Indra's abode

Bahuvrihi compound. 'śakrasadma' (Indra's abode) + 'pratīkāśa' (resembling).

Compound type : Bahuvrihi (śakra+sadman+pratīkāśa)

• śakra – Indra (king of gods), powerful, mighty
  proper noun (masculine)
  Root 'śak' (to be able).
  Root: śak (class 5)
• sadman – abode, dwelling, house, palace
  noun (neuter)
  Root 'sad' (to sit).
  Root: sad (class 1)
• pratīkāśa – resembling, similar to, like
  adjective
  'prati' (towards) + 'kāśa' (appearance, shining). Root 'kāś' (to shine).
  Prefix: prati
  Root: kāś (class 1)

बभूव (babhūva) - it became, it was

(verb)

3rd person , singular, active, perfect (liṭ) of bhū

Perfect tense, 3rd person singular

Reduplicated root 'bhū'.

Root: bhū (class 1)

Note: Verb for 'śailarāṭ'.

सः (saḥ) - that (king of mountains) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject, refers to 'śailarāṭ'.

हि (hi) - emphasis (indeed, surely, for)

(indeclinable)

शैलराट् (śailarāṭ) - king of mountains

(noun)

Nominative, masculine, singular of śailarāj

śailarāj - king of mountains, Himalaya (as a proper noun)

Tatpurusha compound of 'śaila' (mountain) and 'rājan' (king).

Compound type : Genitive Tatpurusha (śaila+rājan)

• śaila – mountain, rocky, pertaining to a mountain
  noun (masculine)
  From 'śilā' (rock).
• rājan – king, ruler
  noun (masculine)
  Root 'rāj' (to rule, shine).
  Root: rāj (class 1)

Note: Subject of 'babhūva'.