महाभारतः mahābhārataḥ - book-14, chapter-58, verse-13

पुण्यावसथवान्वीर पुण्यकृद्भिर्निषेवितः ।
विहारो वृष्णिवीराणां महे रैवतकस्य ह ।
स नगो वेश्मसंकीर्णो देवलोक इवाबभौ ॥१३॥

13. puṇyāvasathavānvīra puṇyakṛdbhirniṣevitaḥ ,
vihāro vṛṣṇivīrāṇāṁ mahe raivatakasya ha ,
sa nago veśmasaṁkīrṇo devaloka ivābabhau.

13. puṇyāvasathavān vīra puṇyakṛdbhiḥ
niṣevitaḥ vihāraḥ vṛṣṇivīrāṇām
mahe raivatakasya ha saḥ nagaḥ
veśmasaṅkīrṇaḥ devalokaḥ iva babhau

13. vīra puṇyāvasathavān puṇyakṛdbhiḥ
niṣevitaḥ vṛṣṇivīrāṇām raivatakasya
mahe ha vihāraḥ saḥ nagaḥ
veśmasaṅkīrṇaḥ devalokaḥ iva babhau

13. O hero, it possessed sacred dwellings and was frequented by those who performed meritorious deeds. It was a pleasure ground for the Vṛṣṇi heroes, especially during the great festival (mahas) of Raivataka. That mountain, crowded with houses, truly shone like the world of gods (devaloka).

Words meanings summery:

• पुण्यावसथवान् (puṇyāvasathavān) - possessing sacred dwellings

• वीर (vīra) - vocative, addressing a hero (e.g., Yudhiṣṭhira) (O hero, brave one)

• पुण्यकृद्भिः (puṇyakṛdbhiḥ) - by those performing meritorious deeds

• निषेवितः (niṣevitaḥ) - frequented, resorted to, attended

• विहारः (vihāraḥ) - a recreational area or abode (pleasure ground, recreation, dwelling place)

• वृष्णिवीराणाम् (vṛṣṇivīrāṇām) - of the Vṛṣṇi heroes

• महे (mahe) - during the great festival of Raivataka (in the great festival, on the occasion)

• रैवतकस्य (raivatakasya) - of Mount Raivataka (of Raivataka)

• ह (ha) - indeed, surely (particle of emphasis)

• सः (saḥ) - that (mountain) (that, he)

• नगः (nagaḥ) - the mountain (mountain, tree)

• वेश्मसङ्कीर्णः (veśmasaṅkīrṇaḥ) - crowded with houses, filled with dwellings

• देवलोकः (devalokaḥ) - world of gods, divine realm

• इव (iva) - like, as if, as

• बभौ (babhau) - it shone, it appeared splendid

Words meanings and morphology

पुण्यावसथवान् (puṇyāvasathavān) - possessing sacred dwellings

(adjective)

Nominative, masculine, singular of puṇyāvasathavat

puṇyāvasathavat - possessing sacred dwellings

From 'puṇyāvasatha' + possessive suffix 'matup'.

Compound type : Karma-Tatpurusha (puṇya+āvasatha)

• puṇya – sacred, holy, meritorious, virtuous
  adjective
  Root 'puṇ' (to collect merit).
  Root: puṇ (class 1)
• āvasatha – dwelling, abode, house, resting place
  noun (masculine)
  Root 'vas' (to dwell) with prefix 'ā'.
  Prefix: ā
  Root: vas (class 1)

Note: Refers to the mountain.

वीर (vīra) - vocative, addressing a hero (e.g., Yudhiṣṭhira) (O hero, brave one)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave man, warrior

पुण्यकृद्भिः (puṇyakṛdbhiḥ) - by those performing meritorious deeds

(noun)

Instrumental, masculine, plural of puṇyakṛt

puṇyakṛt - one who performs meritorious deeds, virtuous person

Compound of 'puṇya' and 'kṛt' (doer).

Compound type : Karma-Tatpurusha (puṇya+kṛt)

• puṇya – sacred, holy, meritorious
  adjective
  Root: puṇ (class 1)
• kṛt – doer, maker, one who performs
  noun (masculine)
  Agent noun
  Root 'kṛ' (to do) + suffix 'kvip'.
  Root: kṛ (class 8)

निषेवितः (niṣevitaḥ) - frequented, resorted to, attended

(adjective)

Nominative, masculine, singular of niṣevita

niṣevita - frequented, resorted to, served, attended

Past Passive Participle

Root 'sev' (to serve) with prefix 'ni'.

Prefix: ni

Root: sev (class 1)

Note: Qualifies the mountain.

विहारः (vihāraḥ) - a recreational area or abode (pleasure ground, recreation, dwelling place)

(noun)

Nominative, masculine, singular of vihāra

vihāra - recreation, pleasure ground, monastery, dwelling

Root 'hṛ' (to take) with prefix 'vi'.

Prefix: vi

Root: hṛ (class 1)

Note: Subject.

वृष्णिवीराणाम् (vṛṣṇivīrāṇām) - of the Vṛṣṇi heroes

(noun)

Genitive, masculine, plural of vṛṣṇivīra

vṛṣṇivīra - hero of the Vṛṣṇi clan

Tatpurusha compound.

Compound type : Genitive Tatpurusha (vṛṣṇi+vīra)

• vṛṣṇi – name of an ancient clan, a member of the Yadu dynasty
  proper noun (masculine)
• vīra – hero, brave man
  noun (masculine)

Note: Possessive of 'vihāraḥ'.

महे (mahe) - during the great festival of Raivataka (in the great festival, on the occasion)

(noun)

Locative, neuter, singular of mahas

mahas - greatness, splendor, festivity, sacrifice

From root 'mah' (to be great).

Root: mah (class 1)

रैवतकस्य (raivatakasya) - of Mount Raivataka (of Raivataka)

(proper noun)

Genitive, masculine, singular of raivataka

raivataka - pertaining to Revata, name of a mountain (Raivataka)

Derived from 'revata'.

Note: Qualifies 'mahe' (festival of Raivataka) or 'vihāraḥ' (pleasure ground of Raivataka).

ह (ha) - indeed, surely (particle of emphasis)

(indeclinable)

सः (saḥ) - that (mountain) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject, referring to the mountain.

नगः (nagaḥ) - the mountain (mountain, tree)

(noun)

Nominative, masculine, singular of naga

naga - mountain, tree (literally 'that which does not move')

From 'na' (not) + 'ga' (going).

Compound type : Nañ-Tatpurusha (na+ga)

• na – not, no
  indeclinable
  Negative particle.
• ga – going, moving, relating to
  adjective
  Agent suffix
  Root 'gam' (to go) + suffix 'ḍa'.
  Root: gam (class 1)

वेश्मसङ्कीर्णः (veśmasaṅkīrṇaḥ) - crowded with houses, filled with dwellings

(adjective)

Nominative, masculine, singular of veśmasaṅkīrṇa

veśmasaṅkīrṇa - crowded with houses, filled with dwellings

Tatpurusha compound. 'saṅkīrṇa' (scattered, filled, crowded).

Compound type : Instrumental Tatpurusha (veśma+saṅkīrṇa)

• veśman – house, dwelling, abode
  noun (neuter)
  Root 'viś' (to enter).
  Root: viś (class 6)
• saṅkīrṇa – scattered, mixed, crowded, filled
  adjective
  Past Passive Participle
  Root 'kṛ' (to scatter) with prefix 'sam'.
  Prefix: sam
  Root: kṛ (class 6)

देवलोकः (devalokaḥ) - world of gods, divine realm

(noun)

Nominative, masculine, singular of devaloka

devaloka - world of gods, heaven, divine realm

Tatpurusha compound.

Compound type : Genitive Tatpurusha (deva+loka)

• deva – god, deity, divine
  noun (masculine)
  Root 'div' (to shine).
  Root: div (class 4)
• loka – world, realm, people
  noun (masculine)
  Root 'lok' (to see).
  Root: lok (class 1)

Note: Object of comparison with 'iva'.

इव (iva) - like, as if, as

(indeclinable)

बभौ (babhau) - it shone, it appeared splendid

(verb)

3rd person , singular, active, perfect (liṭ) of bhā

Perfect tense, 3rd person singular

Reduplicated root 'bhā'.

Root: bhā (class 2)

Note: Verb for 'saḥ nagaḥ'.