महाभारतः mahābhārataḥ - book-14, chapter-11, verse-6

अत्र ते वर्तयिष्यामि यथाधर्मं यथाश्रुतम् ।
इन्द्रस्य सह वृत्रेण यथा युद्धमवर्तत ॥६॥

6. atra te vartayiṣyāmi yathādharmaṁ yathāśrutam ,
indrasya saha vṛtreṇa yathā yuddhamavartata.

6. atra te vartayiṣyāmi yathādhamam yathāśrutam
indrasya saha vṛtreṇa yathā yuddham avartata

6. atra te yathādhamam yathāśrutam vartayiṣyāmi
yathā indrasya saha vṛtreṇa yuddham avartata

6. In this regard, I will relate to you, in accordance with the constitution (dharma) and as it has been heard (from tradition), how the battle between Indra and Vṛtra transpired.

Words meanings summery:

• अत्र (atra) - in this regard (here, in this matter, in this regard)

• ते (te) - to you (to you, for you)

• वर्तयिष्यामि (vartayiṣyāmi) - I will relate (I will relate, I will cause to turn, I will explain)

• यथाधमम् (yathādhamam) - in accordance with the constitution (dharma) (according to natural law, rightly, justly)

• यथाश्रुतम् (yathāśrutam) - as it has been heard (from tradition) (as heard, as has been taught)

• इन्द्रस्य (indrasya) - of Indra

• सह (saha) - with (with, accompanied by)

• वृत्रेण (vṛtreṇa) - with Vṛtra (the demon) (by Vṛtra)

• यथा (yathā) - how (as, in which way)

• युद्धम् (yuddham) - the battle (battle, fight, war)

• अवर्तत (avartata) - transpired (occurred, transpired, happened)

Words meanings and morphology

अत्र (atra) - in this regard (here, in this matter, in this regard)

(indeclinable)

Locative suffix tral from idam.

ते (te) - to you (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Indirect object of vartayiṣyāmi.

वर्तयिष्यामि (vartayiṣyāmi) - I will relate (I will relate, I will cause to turn, I will explain)

(verb)

1st person , singular, active, future (lṛṭ) of vṛt

future tense (lakara lṛṭ), 1st person singular (causative)

Causative stem of root vṛt (to turn, to exist). Future tense.

Root: vṛt (class 1)

Note: Subject is "I" (implied, Vāsudeva).

यथाधमम् (yathādhamam) - in accordance with the constitution (dharma) (according to natural law, rightly, justly)

(indeclinable)

Avyayībhāva compound

Compound type : avyayībhāva (yathā+dharma)

• yathā – as, according to, just as
  indeclinable
• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)

Note: Adverbial modifier for vartayiṣyāmi.

यथाश्रुतम् (yathāśrutam) - as it has been heard (from tradition) (as heard, as has been taught)

(indeclinable)

Avyayībhāva compound

Compound type : avyayībhāva (yathā+śruta)

• yathā – as, according to, just as
  indeclinable
• śruta – heard, revealed, sacred tradition
  noun (neuter)
  Past Passive Participle
  Derived from root śru (to hear)
  Root: śru (class 5)

Note: Adverbial modifier for vartayiṣyāmi.

इन्द्रस्य (indrasya) - of Indra

(proper noun)

Genitive, masculine, singular of indra

indra - the king of the gods, a Vedic deity

Root: id

सह (saha) - with (with, accompanied by)

(indeclinable)

Note: Preposition.

वृत्रेण (vṛtreṇa) - with Vṛtra (the demon) (by Vṛtra)

(proper noun)

Instrumental, masculine, singular of vṛtra

vṛtra - name of a demon, an asura, enemy of Indra

Root: vṛ (class 5)

यथा (yathā) - how (as, in which way)

(indeclinable)

Note: Adverb.

युद्धम् (yuddham) - the battle (battle, fight, war)

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, fight, war, combat

Past Passive Participle (used substantively)

From root yudh (to fight).

Root: yudh (class 4)

अवर्तत (avartata) - transpired (occurred, transpired, happened)

(verb)

3rd person , singular, active (atmanepada), imperfect (laṅ) of vṛt

imperfect tense (lakara laṅ), 3rd person singular

From root vṛt (to turn, to exist). Imperfect tense, Atmanepada.

Root: vṛt (class 1)

Note: The subject is yuddham.