महाभारतः mahābhārataḥ - book-14, chapter-11, verse-3

निर्विण्णमनसं पार्थं ज्ञात्वा वृष्णिकुलोद्वहः ।
आश्वासयन्धर्मसुतं प्रवक्तुमुपचक्रमे ॥३॥

3. nirviṇṇamanasaṁ pārthaṁ jñātvā vṛṣṇikulodvahaḥ ,
āśvāsayandharmasutaṁ pravaktumupacakrame.

3. nirviṇṇamanasam pārtham jñātvā vṛṣṇikulodvahaḥ
āśvāsayān dharmasutam pravaktum upacakrame

3. vṛṣṇikulodvahaḥ nirviṇṇamanasam pārtham jñātvā
dharmasutam āśvāsayān pravaktum upacakrame

3. Understanding Arjuna to be dejected, the upholder of the Vṛṣṇi clan (Kṛṣṇa) began to console the son of dharma (Yudhiṣṭhira) and to speak.

Words meanings summery:

• निर्विण्णमनसम् (nirviṇṇamanasam) - having a dejected mind (Arjuna) (dejected-minded, despondent-minded)

• पार्थम् (pārtham) - Arjuna (Arjuna (son of Pṛthā))

• ज्ञात्वा (jñātvā) - having understood (that Arjuna was dejected) (having known, having understood)

• वृष्णिकुलोद्वहः (vṛṣṇikulodvahaḥ) - Kṛṣṇa, the upholder of the Vṛṣṇi clan (carrier/upholder of the Vṛṣṇi family)

• आश्वासयान् (āśvāsayān) - consoling (Yudhiṣṭhira) (consoling, reassuring)

• धर्मसुतम् (dharmasutam) - Yudhiṣṭhira, the son of dharma (natural law) (son of dharma)

• प्रवक्तुम् (pravaktum) - to speak (to speak, to declare)

• उपचक्रमे (upacakrame) - began (to speak) (began, commenced)

Words meanings and morphology

निर्विण्णमनसम् (nirviṇṇamanasam) - having a dejected mind (Arjuna) (dejected-minded, despondent-minded)

(adjective)

Accusative, masculine, singular of nirviṇṇamanas

nirviṇṇamanas - one whose mind is dejected, despondent

compound of nirviṇṇa (past passive participle from vid with nir) and manas

Compound type : bahuvrihi (nirviṇṇa+manas)

• nirviṇṇa – dejected, despondent, disgusted
  adjective
  Past Passive Participle
  Derived from root vid (to know, to feel) with prefix nir-
  Prefix: nir
  Root: vid (class 2)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

Note: Modifies Pārtham.

पार्थम् (pārtham) - Arjuna (Arjuna (son of Pṛthā))

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Taddhita derivation from Pṛthā.

ज्ञात्वा (jñātvā) - having understood (that Arjuna was dejected) (having known, having understood)

(indeclinable)

indeclinable past participle (absolutive/gerund)

formed with suffix -tvā

Root: jñā (class 9)

Note: Functions as an absolutive.

वृष्णिकुलोद्वहः (vṛṣṇikulodvahaḥ) - Kṛṣṇa, the upholder of the Vṛṣṇi clan (carrier/upholder of the Vṛṣṇi family)

(proper noun)

Nominative, masculine, singular of vṛṣṇikulodvaha

vṛṣṇikulodvaha - upholder of the Vṛṣṇi family, best of the Vṛṣṇis (an epithet for Kṛṣṇa)

Compound noun

Compound type : tatpurusha (vṛṣṇi+kula+udvaha)

• vṛṣṇi – name of an ancient Yadava clan, ancestors of Kṛṣṇa
  proper noun (masculine)
• kula – family, clan, lineage
  noun (neuter)
• udvaha – carrier, bearer, one who supports or upholds
  noun (masculine)
  Derived from root vah (to carry) with prefix ud-
  Prefix: ud
  Root: vah (class 1)

Note: Refers to Kṛṣṇa.

आश्वासयान् (āśvāsayān) - consoling (Yudhiṣṭhira) (consoling, reassuring)

(adjective)

Nominative, masculine, singular of āśvāsayat

āśvāsayat - causing to breathe freely, consoling, reassuring

Present Active Participle

Causative stem of root śvas (to breathe) with prefix ā-, suffix -at.

Prefix: ā

Root: śvas (class 2)

Note: Modifies vṛṣṇikulodvahaḥ.

धर्मसुतम् (dharmasutam) - Yudhiṣṭhira, the son of dharma (natural law) (son of dharma)

(proper noun)

Accusative, masculine, singular of dharmasuta

dharmasuta - son of dharma (natural law, righteousness), Yudhiṣṭhira

Compound noun

Compound type : tatpurusha (dharma+suta)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• suta – son, offspring
  noun (masculine)
  Past Passive Participle (from sū)
  Derived from root sū (to bear, to produce)
  Root: sū (class 2)

प्रवक्तुम् (pravaktum) - to speak (to speak, to declare)

(indeclinable)

infinitive

Infinitive form of root vac (to speak) with prefix pra-.

Prefix: pra

Root: vac (class 2)

Note: Expresses purpose.

उपचक्रमे (upacakrame) - began (to speak) (began, commenced)

(verb)

3rd person , singular, active (atmanepada), perfect (lit) of upakram

perfect tense (lakara lit), 3rd person singular

From root kram (to step, to go) with prefix upa-. Reduplicated perfect.

Prefix: upa

Root: kram (class 1)

Note: The subject is vṛṣṇikulodvahaḥ.