महाभारतः mahābhārataḥ - book-14, chapter-1, verse-5

तं दृष्ट्वा दीनमनसं गतसत्त्वं जनेश्वरम् ।
भूयः शोकसमाविष्टाः पाण्डवाः समुपाविशन् ॥५॥

5. taṁ dṛṣṭvā dīnamanasaṁ gatasattvaṁ janeśvaram ,
bhūyaḥ śokasamāviṣṭāḥ pāṇḍavāḥ samupāviśan.

5. tam dṛṣṭvā dīnāmanasam gatasattvam janeśvaram
bhūyaḥ śokasāmāviṣṭāḥ pāṇḍavāḥ samupāviśan

5. pāṇḍavāḥ dīnāmanasam gatasattvam janeśvaram
tam dṛṣṭvā bhūyaḥ śokasāmāviṣṭāḥ samupāviśan

5. Having seen him, the lord of men (Yudhiṣṭhira), disheartened and devoid of vigor, the Pāṇḍavas, overcome by even greater grief, sat down.

Words meanings summery:

• तम् (tam) - Yudhiṣṭhira (him, that)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• दीनामनसम् (dīnāmanasam) - Yudhiṣṭhira, in a state of profound sadness. (dejected-minded, disheartened, sad at heart)

• गतसत्त्वम् (gatasattvam) - Yudhiṣṭhira having lost his spirit. (whose vigor is gone, devoid of courage/strength)

• जनेश्वरम् (janeśvaram) - Yudhiṣṭhira, as a king. (lord of men, ruler)

• भूयः (bhūyaḥ) - Indicating intensified grief. (again, further, greatly)

• शोकसामाविष्टाः (śokasāmāviṣṭāḥ) - overcome by grief, filled with sorrow

• पाण्डवाः (pāṇḍavāḥ) - the five sons of Pāṇḍu (the Pāṇḍavas)

• समुपाविशन् (samupāviśan) - they sat down, they took their seats

Words meanings and morphology

तम् (tam) - Yudhiṣṭhira (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Root: dṛś (class 1)

Note: Absolutive (Gerund) form.

दीनामनसम् (dīnāmanasam) - Yudhiṣṭhira, in a state of profound sadness. (dejected-minded, disheartened, sad at heart)

(adjective)

Accusative, masculine, singular of dīnāmanas

dīnāmanas - dejected-minded, disheartened

Bahuvrihi compound 'dīna' (dejected) + 'manas' (mind).

Compound type : bahuvrihi (dīna+manas)

• dīna – dejected, sad, miserable
  adjective (masculine)
  Past Passive Participle
  From root 'dī' (to fade, decay).
  Root: dī (class 4)
• manas – mind, intellect, heart
  noun (neuter)

गतसत्त्वम् (gatasattvam) - Yudhiṣṭhira having lost his spirit. (whose vigor is gone, devoid of courage/strength)

(adjective)

Accusative, masculine, singular of gatasattva

gatasattva - whose vigor is gone, devoid of courage or strength

Bahuvrihi compound 'gata' (gone) + 'sattva' (vigor, courage).

Compound type : bahuvrihi (gata+sattva)

• gata – gone, departed
  adjective (masculine)
  Past Passive Participle
  From root 'gam' (to go).
  Root: gam (class 1)
• sattva – vigor, courage, essence, reality, goodness
  noun (neuter)

जनेश्वरम् (janeśvaram) - Yudhiṣṭhira, as a king. (lord of men, ruler)

(noun)

Accusative, masculine, singular of janeśvara

janeśvara - lord of men, ruler

Tatpuruṣa compound 'jana' (men) + 'īśvara' (lord).

Compound type : tatpuruṣa (jana+īśvara)

• jana – person, people, man
  noun (masculine)
• īśvara – lord, master, ruler
  noun (masculine)
  Root: īś (class 2)

भूयः (bhūyaḥ) - Indicating intensified grief. (again, further, greatly)

(indeclinable)

Comparative form of 'bahu' (much, many).

शोकसामाविष्टाः (śokasāmāviṣṭāḥ) - overcome by grief, filled with sorrow

(adjective)

Nominative, masculine, plural of śokasāmāviṣṭa

śokasāmāviṣṭa - overcome by grief, filled with sorrow

Tatpuruṣa compound 'śoka' (grief) + 'samāviṣṭa' (entered, overcome).

Compound type : tatpuruṣa (śoka+samāviṣṭa)

• śoka – grief, sorrow, lamentation
  noun (masculine)
  From root 'śuc' (to grieve, lament).
  Root: śuc (class 1)
• samāviṣṭa – entered, pervaded, overcome, possessed
  adjective (masculine)
  Past Passive Participle
  From root 'viś' (to enter) with prefixes 'sam' and 'ā'.
  Prefixes: sam+ā
  Root: viś (class 6)

पाण्डवाः (pāṇḍavāḥ) - the five sons of Pāṇḍu (the Pāṇḍavas)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

Patronymic from Pāṇḍu.

समुपाविशन् (samupāviśan) - they sat down, they took their seats

(verb)

3rd person , plural, active, imperfect (laṅ) of upaviś

Prefixes: sam+upa

Root: viś (class 6)