महाभारतः mahābhārataḥ - book-14, chapter-1, verse-10

अश्रुत्वा हितकामस्य विदुरस्य महात्मनः ।
वाक्यानि सुमहार्थानि परितप्यामि दुर्मतिः ॥१०॥

10. aśrutvā hitakāmasya vidurasya mahātmanaḥ ,
vākyāni sumahārthāni paritapyāmi durmatiḥ.

10. aśrutvā hitakāmasya vidurasya mahātmanaḥ
vākyāni sumahārthāni paritapyāmi durmatiḥ

10. Having not listened to the very profound words of the great-souled Vidura, who was my well-wisher, I, being foolish, now deeply regret [it].

Words meanings summery:

• अश्रुत्वा (aśrutvā) - having not listened to (not having heard, without hearing)

• हितकामस्य (hitakāmasya) - of the well-wisher (of the well-wisher, of one who desires good)

• विदुरस्य (vidurasya) - of Vidura

• महात्मनः (mahātmanaḥ) - of the great-souled (of the great-souled, of the noble-minded)

• वाक्यानि (vākyāni) - words (words, statements)

• सुमहार्थानि (sumahārthāni) - very profound (very meaningful, of great importance)

• परितप्यामि (paritapyāmi) - I deeply regret (I deeply regret, I suffer greatly)

• दुर्मतिः (durmatiḥ) - being foolish (foolish, evil-minded, ignorant)

Words meanings and morphology

अश्रुत्वा (aśrutvā) - having not listened to (not having heard, without hearing)

(indeclinable)

absolutive (gerund) with negation

a (negation) + śru (root) + ktvā (suffix)

Prefix: a

Root: śru (class 5)

हितकामस्य (hitakāmasya) - of the well-wisher (of the well-wisher, of one who desires good)

(adjective)

Genitive, masculine, singular of hitakāma

hitakāma - desiring good, well-wisher

Compound type : tatpurusha (hita+kāma)

• hita – beneficial, good, welfare
  adjective (neuter)
  past passive participle
  from root dhā + it (suffix)
  Root: dhā (class 3)
• kāma – desire, wish
  noun (masculine)
  Root: kam (class 10)

विदुरस्य (vidurasya) - of Vidura

(proper noun)

Genitive, masculine, singular of vidura

vidura - Vidura (name of a wise character in Mahabharata)

महात्मनः (mahātmanaḥ) - of the great-souled (of the great-souled, of the noble-minded)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble-minded

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit
  noun (masculine)

वाक्यानि (vākyāni) - words (words, statements)

(noun)

Accusative, neuter, plural of vākya

vākya - word, sentence, statement

Root: vac (class 2)

सुमहार्थानि (sumahārthāni) - very profound (very meaningful, of great importance)

(adjective)

Nominative, neuter, plural of sumahārtha

sumahārtha - having very great meaning/purpose

Compound type : bahuvrihi (su+mahā+artha)

• su – very, good
  indeclinable
• mahā – great, large
  adjective
• artha – meaning, purpose, wealth
  noun (masculine)

परितप्यामि (paritapyāmi) - I deeply regret (I deeply regret, I suffer greatly)

(verb)

1st person , singular, active, present (laṭ) of paritap

Prefix: pari

Root: tap (class 1)

दुर्मतिः (durmatiḥ) - being foolish (foolish, evil-minded, ignorant)

(adjective)

Nominative, masculine, singular of durmati

durmati - evil-minded, foolish, ignorant

Compound type : bahuvrihi (dur+mati)

• dur – bad, difficult
  indeclinable
• mati – mind, intelligence, thought
  noun (feminine)
  Root: man (class 4)