महाभारतः mahābhārataḥ - book-14, chapter-1, verse-14

अभिषेचय राजानं धर्मात्मानं युधिष्ठिरम् ।
स पालयिष्यति वशी धर्मेण पृथिवीमिमाम् ॥१४॥

14. abhiṣecaya rājānaṁ dharmātmānaṁ yudhiṣṭhiram ,
sa pālayiṣyati vaśī dharmeṇa pṛthivīmimām.

14. abhiṣecaya rājānam dharma-ātmānam yudhiṣṭhiram
sa pālayiṣyati vaśī dharmeṇa pṛthivīm imām

14. Anoint the righteous (dharma-ātman) Yudhishthira as king. Being self-controlled, he will protect this earth in accordance with natural law (dharma).

Words meanings summery:

• अभिषेचय (abhiṣecaya) - anoint (as king) (anoint, consecrate)

• राजानम् (rājānam) - king (accusative)

• धर्म-आत्मानम् (dharma-ātmānam) - righteous-souled, referring to Yudhishthira (righteous, virtuous, whose soul is dharma)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira (proper name, accusative)

• स (sa) - he, referring to Yudhishthira (he (nominative masculine singular))

• पालयिष्यति (pālayiṣyati) - he will protect, he will rule

• वशी (vaśī) - Yudhishthira, being self-controlled (self-controlled, master of oneself)

• धर्मेण (dharmeṇa) - in accordance with natural law (dharma) (by (dharma), in accordance with natural law, righteously)

• पृथिवीम् (pṛthivīm) - earth (accusative)

• इमाम् (imām) - this (feminine singular accusative)

Words meanings and morphology

अभिषेचय (abhiṣecaya) - anoint (as king) (anoint, consecrate)

(verb)

2nd person , singular, active, imperative (loṭ) of abhiṣic

causative, imperative, active voice

From root sic (6th class) with prefixes abhi- and causative -aya. 2nd person singular, imperative, active voice.

Prefix: abhi

Root: sic (class 6)

राजानम् (rājānam) - king (accusative)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

Note: Object of 'abhiṣecaya'

धर्म-आत्मानम् (dharma-ātmānam) - righteous-souled, referring to Yudhishthira (righteous, virtuous, whose soul is dharma)

(adjective)

Accusative, masculine, singular of dharma-ātman

dharma-ātman - righteous-souled, virtuous, whose inner nature (ātman) is (dharma)

Compound type : bahuvrihi (dharma+ātman)

• dharma – natural law, constitution, righteousness, duty, virtue, intrinsic nature
  noun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to Yudhishthira

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira (proper name, accusative)

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, eldest Pandava, 'firm in battle')

Note: Object of 'abhiṣecaya'

स (sa) - he, referring to Yudhishthira (he (nominative masculine singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Yudhishthira

पालयिष्यति (pālayiṣyati) - he will protect, he will rule

(verb)

3rd person , singular, active, future (lṛṭ) of pālay

future tense, active voice

From root pā (2nd class) via causative pālay-stem. 3rd person singular, future, active voice.

Root: pā (class 2)

वशी (vaśī) - Yudhishthira, being self-controlled (self-controlled, master of oneself)

(adjective)

Nominative, masculine, singular of vaśin

vaśin - having power, self-controlled, master, subjugator

Note: Refers to Yudhishthira

धर्मेण (dharmeṇa) - in accordance with natural law (dharma) (by (dharma), in accordance with natural law, righteously)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, righteousness, duty, virtue, intrinsic nature

पृथिवीम् (pṛthivīm) - earth (accusative)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

Note: Object of 'pālayiṣyati'

इमाम् (imām) - this (feminine singular accusative)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Note: Adjective for 'pṛthivīm'