महाभारतः mahābhārataḥ - book-14, chapter-1, verse-12

स्वस्ति चेदिच्छसे राजन्कुलस्यात्मन एव च ।
वध्यतामेष दुष्टात्मा मन्दो राजा सुयोधनः ॥१२॥

12. svasti cedicchase rājankulasyātmana eva ca ,
vadhyatāmeṣa duṣṭātmā mando rājā suyodhanaḥ.

12. svasti cet icchase rājan kulasya ātmanaḥ eva ca
vadhyatām eṣa duṣṭa-ātmā mandaḥ rājā suyodhanaḥ

12. O King, if you desire welfare for your family and for yourself (ātman), then this evil-minded, foolish King Suyodhana should be killed.

Words meanings summery:

• स्वस्ति (svasti) - welfare, well-being, blessing

• चेत् (cet) - if

• इच्छसे (icchase) - you desire, you wish

• राजन् (rājan) - O King

• कुलस्य (kulasya) - of the family, for the family

• आत्मनः (ātmanaḥ) - of the self, of yourself

• एव (eva) - indeed, certainly, even, only

• च (ca) - and

• वध्यताम् (vadhyatām) - let him be killed, he should be killed

• एष (eṣa) - this (masculine singular)

• दुष्ट-आत्मा (duṣṭa-ātmā) - evil-minded, referring to King Suyodhana (evil-minded, wicked-souled)

• मन्दः (mandaḥ) - foolish, referring to King Suyodhana (foolish, slow, dull)

• राजा (rājā) - King Suyodhana (king)

• सुयोधनः (suyodhanaḥ) - King Suyodhana, an antagonist often identified with Duryodhana (Suyodhana (proper name))

Words meanings and morphology

स्वस्ति (svasti) - welfare, well-being, blessing

(indeclinable)

Note: Used adverbially

चेत् (cet) - if

(indeclinable)

Note: A particle of condition, sandhi with svasti to form svasti-ced.

इच्छसे (icchase) - you desire, you wish

(verb)

2nd person , singular, middle, present (laṭ) of iṣ

present tense, middle voice

From root iṣ (P. 6th class, A. 'to desire'). 2nd person singular, present, middle voice.

Root: iṣ (class 6)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

कुलस्य (kulasya) - of the family, for the family

(noun)

Genitive, neuter, singular of kula

kula - family, race, lineage, clan, noble lineage

आत्मनः (ātmanaḥ) - of the self, of yourself

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual essence, vital breath

एव (eva) - indeed, certainly, even, only

(indeclinable)

च (ca) - and

(indeclinable)

वध्यताम् (vadhyatām) - let him be killed, he should be killed

(verb)

3rd person , singular, passive, imperative (loṭ) of vadh

imperative, passive voice

From root vadh (1st class), passive formation (ya). 3rd person singular, imperative, passive voice.

Root: vadh (class 1)

एष (eṣa) - this (masculine singular)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

दुष्ट-आत्मा (duṣṭa-ātmā) - evil-minded, referring to King Suyodhana (evil-minded, wicked-souled)

(adjective)

Nominative, masculine, singular of duṣṭa-ātman

duṣṭa-ātman - evil-minded, wicked-souled, having a corrupt self (ātman)

Compound type : bahuvrihi (duṣṭa+ātman)

• duṣṭa – corrupted, spoiled, wicked, bad
  adjective (masculine)
  Past Passive Participle
  From root duṣ (4th class, 'to be spoiled'). Past Passive Participle.
  Root: duṣ (class 4)
• ātman – self, soul, spirit, mind
  noun (masculine)

Note: Refers to Suyodhana

मन्दः (mandaḥ) - foolish, referring to King Suyodhana (foolish, slow, dull)

(adjective)

Nominative, masculine, singular of manda

manda - slow, dull, foolish, weak, lazy

Note: Adjective for rājā and Suyodhana

राजा (rājā) - King Suyodhana (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: Refers to Suyodhana

सुयोधनः (suyodhanaḥ) - King Suyodhana, an antagonist often identified with Duryodhana (Suyodhana (proper name))

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - Suyodhana (a proper name, another name for Duryodhana), 'good fighter'