महाभारतः mahābhārataḥ - book-13, chapter-77, verse-11

अनाहिताग्निः शतगुरयज्वा च सहस्रगुः ।
समृद्धो यश्च कीनाशो नार्घ्यमर्हन्ति ते त्रयः ॥११॥

11. anāhitāgniḥ śatagurayajvā ca sahasraguḥ ,
samṛddho yaśca kīnāśo nārghyamarhanti te trayaḥ.

11. anāhitāgniḥ śataguḥ ayajvā ca sahasraguḥ samṛddhaḥ
yaḥ ca kīnāśaḥ na arghyam arhanti te trayaḥ

11. anāhitāgniḥ śataguḥ ca ayajvā sahasraguḥ ca yaḥ
samṛddhaḥ kīnāśaḥ te trayaḥ arghyam na arhanti

11. The hundred-cow owner who has not maintained the sacred fires, and the thousand-cow owner who does not perform (yajña), and the prosperous peasant — these three are not worthy of a respectful offering.

Words meanings summery:

• अनाहिताग्निः (anāhitāgniḥ) - one who has not established the sacred fires (and thus neglected ritual duties) (one who has not established the sacred fires)

• शतगुः (śataguḥ) - a hundred-cow owner (one who has a hundred cows, a hundred-cow owner)

• अयज्वा (ayajvā) - one who does not perform (yajña) (one who does not perform Vedic rituals)

• च (ca) - and (and, also, moreover)

• सहस्रगुः (sahasraguḥ) - a thousand-cow owner (one who has a thousand cows, a thousand-cow owner)

• समृद्धः (samṛddhaḥ) - prosperous (prosperous, wealthy, abundant)

• यः (yaḥ) - who (who, which)

• च (ca) - and (and, also, moreover)

• कीनाशः (kīnāśaḥ) - a peasant (a ploughman, a peasant, a husbandman, a miser)

• न (na) - not (not, no, nor)

• अर्घ्यम् (arghyam) - a respectful offering (worthy of an offering, respectful offering)

• अर्हन्ति (arhanti) - they deserve (they deserve, are worthy of)

• ते (te) - they (the three types of people) (they, those)

• त्रयः (trayaḥ) - these three (three)

Words meanings and morphology

अनाहिताग्निः (anāhitāgniḥ) - one who has not established the sacred fires (and thus neglected ritual duties) (one who has not established the sacred fires)

(adjective)

Nominative, masculine, singular of anāhitāgni

anāhitāgni - one who has not established/kept the sacred fires

Bahuvrihi compound: na (not) + āhita (established - PPP of √dhā with ā) + agni (fire).

Compound type : bahuvrihi (na+āhita+agni)

• na – not, no
  indeclinable
• āhita – placed, established, laid (esp. fire)
  adjective (masculine)
  Past Passive Participle
  Formed from √dhā (to place) with prefix ā-.
  Prefix: ā
  Root: dhā (class 3)
• agni – fire, sacred fire, god of fire
  noun (masculine)

Note: Refers to a person.

शतगुः (śataguḥ) - a hundred-cow owner (one who has a hundred cows, a hundred-cow owner)

(adjective)

Nominative, masculine, singular of śatagu

śatagu - possessing a hundred cows

Bahuvrihi compound: śata (hundred) + go (cow). The 'u' suffix indicates possession.

Compound type : bahuvrihi (śata+go)

• śata – hundred
  numeral/noun (neuter)
• go – cow, ox, cattle, earth
  noun (feminine)

Note: Used as a noun referring to the owner.

अयज्वा (ayajvā) - one who does not perform (yajña) (one who does not perform Vedic rituals)

(adjective)

Nominative, masculine, singular of ayajvan

ayajvan - not sacrificing, not performing Vedic rituals (yajña)

Negative Tatpurusha compound: na (not) + yajvan (sacrificer, performer of yajña).

Compound type : nañ-tatpuruṣa (na+yajvan)

• na – not, no
  indeclinable
• yajvan – a worshipper, sacrificer, one who performs Vedic rituals (yajña)
  noun (masculine)
  Agent noun from √yaj (to worship, sacrifice).
  Root: yaj (class 1)

Note: Refers to a person.

च (ca) - and (and, also, moreover)

(indeclinable)

सहस्रगुः (sahasraguḥ) - a thousand-cow owner (one who has a thousand cows, a thousand-cow owner)

(adjective)

Nominative, masculine, singular of sahasragu

sahasragu - possessing a thousand cows; giving a thousand cows

Bahuvrihi compound: sahasra (thousand) + go (cow). The 'u' suffix indicates possession.

Compound type : bahuvrihi (sahasra+go)

• sahasra – thousand
  numeral/noun (neuter)
• go – cow, ox, cattle, earth
  noun (feminine)

Note: Used as a noun referring to the owner.

समृद्धः (samṛddhaḥ) - prosperous (prosperous, wealthy, abundant)

(adjective)

Nominative, masculine, singular of samṛddha

samṛddha - prosperous, rich, thriving, abundant

Past Passive Participle

Formed from prefix sam- and √ṛdh (to prosper, grow).

Prefix: sam

Root: ṛdh (class 4)

Note: Modifies kīnāśa.

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, that

Note: Relative pronoun.

च (ca) - and (and, also, moreover)

(indeclinable)

कीनाशः (kīnāśaḥ) - a peasant (a ploughman, a peasant, a husbandman, a miser)

(noun)

Nominative, masculine, singular of kīnāśa

kīnāśa - a ploughman, peasant, cultivator; a miser

Note: Subject of the sentence.

न (na) - not (not, no, nor)

(indeclinable)

Note: Negation.

अर्घ्यम् (arghyam) - a respectful offering (worthy of an offering, respectful offering)

(noun)

Accusative, neuter, singular of arghya

arghya - respectful offering (usually water and other articles); worthy of respect/offering

Derived from argha (value, honor) with ya-suffix.

Note: Object of arhanti.

अर्हन्ति (arhanti) - they deserve (they deserve, are worthy of)

(verb)

3rd person , plural, active, present indicative (laṭ) of arh

Present Indicative, Active Voice

Root Arh, Class 1 (Bhavādi), 3rd person plural Parasmaipada.

Root: arh (class 1)

ते (te) - they (the three types of people) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the three mentioned categories of people.

त्रयः (trayaḥ) - these three (three)

(numeral)

Note: Qualifies 'te'.