महाभारतः mahābhārataḥ - book-13, chapter-64, verse-18

निदाघकाले वर्षे वा यश्छत्रं संप्रयच्छति ।
नास्य कश्चिन्मनोदाहः कदाचिदपि जायते ।
कृच्छ्रात्स विषमाच्चैव विप्र मोक्षमवाप्नुते ॥१८॥

18. nidāghakāle varṣe vā yaśchatraṁ saṁprayacchati ,
nāsya kaścinmanodāhaḥ kadācidapi jāyate ,
kṛcchrātsa viṣamāccaiva vipra mokṣamavāpnute.

18. nidāghakāle varṣe vā yaḥ chatraṃ
saṃprayacchati na asya kaścit manodāhaḥ
kadācit api jāyate kṛcchrāt saḥ
viṣamāt ca eva vipra mokṣaṃ avāpnute

18. Whoever provides an umbrella during summer or in the rainy season, for him no mental distress ever arises. O brahmin, he certainly attains liberation (mokṣa) from difficulty and adversity.

Words meanings summery:

• निदाघकाले (nidāghakāle) - in summer time, in the hot season

• वर्षे (varṣe) - in the rainy season, in the year

• वा (vā) - or, either

• यः (yaḥ) - who, whoever, which

• छत्रं (chatraṁ) - umbrella, parasol

• संप्रयच्छति (saṁprayacchati) - gives well, provides, bestows

• न (na) - not, no

• अस्य (asya) - his, of this, of him

• कश्चित् (kaścit) - anyone, someone, any

• मनोदाहः (manodāhaḥ) - mental burning, anguish of mind, distress

• कदाचित् (kadācit) - at any time, ever, sometimes

• अपि (api) - also, even, too

• जायते (jāyate) - is born, arises, happens, occurs

• कृच्छ्रात् (kṛcchrāt) - from difficulty, from distress, from trouble

• सः (saḥ) - he (the one who provides the umbrella) (he, that)

• विषमात् (viṣamāt) - from unevenness, from difficulty, from adversity, from danger

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• विप्र (vipra) - O brahmin (addressing Yudhiṣṭhira, or a listener) (O brahmin!)

• मोक्षं (mokṣaṁ) - final liberation from worldly existence (liberation, release)

• अवाप्नुते (avāpnute) - obtains, attains, reaches

Words meanings and morphology

निदाघकाले (nidāghakāle) - in summer time, in the hot season

(noun)

Locative, masculine, singular of nidāghakāla

nidāghakāla - summer time, hot season

Compound type : tatpuruṣa (nidāgha+kāla)

• nidāgha – heat, summer, parching heat
  noun (masculine)
  From ni- + √dah (to burn)
  Prefix: ni
  Root: dah (class 1)
• kāla – time, season, period
  noun (masculine)

वर्षे (varṣe) - in the rainy season, in the year

(noun)

Locative, neuter, singular of varṣa

varṣa - rain, rainy season, year

From √vṛṣ (to rain)

Root: vṛṣ (class 1)

वा (vā) - or, either

(indeclinable)

यः (yaḥ) - who, whoever, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

छत्रं (chatraṁ) - umbrella, parasol

(noun)

Accusative, neuter, singular of chatra

chatra - umbrella, parasol

संप्रयच्छति (saṁprayacchati) - gives well, provides, bestows

(verb)

3rd person , singular, active, present indicative (laṭ) of yacch

Present stem of √yam (to restrain, give), often with upasargas meaning 'to give'.

Prefixes: sam+pra

Root: yam (class 1)

न (na) - not, no

(indeclinable)

अस्य (asya) - his, of this, of him

(pronoun)

Genitive, masculine, singular of idam

idam - this (demonstrative pronoun)

Note: Refers to the giver mentioned by 'yaḥ'.

कश्चित् (kaścit) - anyone, someone, any

(pronoun)

Nominative, masculine, singular of kimcid

kimcid - any, some, a certain (indefinite pronoun)

Composed of interrogative pronoun `kim` and enclitic `cid`.

मनोदाहः (manodāhaḥ) - mental burning, anguish of mind, distress

(noun)

Nominative, masculine, singular of manodāha

manodāha - mental anguish, distress, burning of the mind

Compound type : tatpuruṣa (manas+dāha)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• dāha – burning, combustion, inflammation
  noun (masculine)
  From √dah (to burn)
  Root: dah (class 1)

कदाचित् (kadācit) - at any time, ever, sometimes

(indeclinable)

`kadā` (when) + `cid` (enclitic)

अपि (api) - also, even, too

(indeclinable)

जायते (jāyate) - is born, arises, happens, occurs

(verb)

3rd person , singular, middle, present indicative (laṭ) of jan

Present stem `jāyā` from √jan (class 4)

Root: jan (class 4)

Note: Atmanepada form.

कृच्छ्रात् (kṛcchrāt) - from difficulty, from distress, from trouble

(noun)

Ablative, neuter, singular of kṛcchra

kṛcchra - difficult, painful, distress, trouble

From √kṛch (to be difficult)

Root: kṛch

सः (saḥ) - he (the one who provides the umbrella) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers back to the giver.

विषमात् (viṣamāt) - from unevenness, from difficulty, from adversity, from danger

(noun)

Ablative, neuter, singular of viṣama

viṣama - uneven, difficult, dangerous, bad, adverse

`vi` (negative prefix) + `sama` (even)

Compound type : pradi compound (vi+sama)

• vi – apart, astray, away, ill (prefix)
  indeclinable
• sama – even, equal, level, similar
  adjective (masculine)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

विप्र (vipra) - O brahmin (addressing Yudhiṣṭhira, or a listener) (O brahmin!)

(noun)

Vocative, masculine, singular of vipra

vipra - brahmin, learned person, inspired

Root: vip (class 1)

मोक्षं (mokṣaṁ) - final liberation from worldly existence (liberation, release)

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, final emancipation

From √muc (to release)

Root: muc (class 6)

अवाप्नुते (avāpnute) - obtains, attains, reaches

(verb)

3rd person , singular, middle, present indicative (laṭ) of āp

Present stem `āpnute` from √āp (class 5)

Prefix: ava

Root: āp (class 5)