महाभारतः mahābhārataḥ - book-13, chapter-111, verse-9

नोदकक्लिन्नगात्रस्तु स्नात इत्यभिधीयते ।
स स्नातो यो दमस्नातः सबाह्याभ्यन्तरः शुचिः ॥९॥

9. nodakaklinnagātrastu snāta ityabhidhīyate ,
sa snāto yo damasnātaḥ sabāhyābhyantaraḥ śuciḥ.

9. na udakaklinnagātraḥ tu snātaḥ iti abhidhīyate
saḥ snātaḥ yaḥ damasnātaḥ sabāhyābhyantaraḥ śuciḥ

9. One whose body is merely wet with water is not truly called 'bathed.' He is truly bathed who is cleansed by self-control and is pure both externally and internally.

Words meanings summery:

• न (na) - not, no, neither

• उदकक्लिन्नगात्रः (udakaklinnagātraḥ) - whose body is wet with water

• तु (tu) - but, indeed, however

• स्नातः (snātaḥ) - bathed, purified

• इति (iti) - thus, so, in this way

• अभिधीयते (abhidhīyate) - is called, is named, is declared

• सः (saḥ) - he, that (one)

• स्नातः (snātaḥ) - bathed, purified

• यः (yaḥ) - who, which (relative pronoun)

• दमस्नातः (damasnātaḥ) - bathed by self-control, purified by self-restraint

• सबाह्याभ्यन्तरः (sabāhyābhyantaraḥ) - pure both externally and internally

• शुचिः (śuciḥ) - pure, clean, holy

Words meanings and morphology

न (na) - not, no, neither

(indeclinable)

उदकक्लिन्नगात्रः (udakaklinnagātraḥ) - whose body is wet with water

(adjective)

Nominative, masculine, singular of udakaklinnagātra

udakaklinnagātra - one whose body is moistened by water

Compound type : bahuvrihi (udaka+klinna+gātra)

• udaka – water
  noun (neuter)
• klinna – wet, moist, soaked
  adjective
  Past Passive Participle
  Derived from root √klid (to be wet) with suffix -kta.
  Root: klid (class 4)
• gātra – body, limb
  noun (neuter)

तु (tu) - but, indeed, however

(indeclinable)

स्नातः (snātaḥ) - bathed, purified

(adjective)

Nominative, masculine, singular of snāta

snāta - bathed, purified by bathing

Past Passive Participle

Derived from root √snā (to bathe) with suffix -kta.

Root: snā (class 2)

इति (iti) - thus, so, in this way

(indeclinable)

अभिधीयते (abhidhīyate) - is called, is named, is declared

(verb)

3rd person , singular, passive, present (laṭ) of abhidhīyate

Present Passive

Derived from root √dhā (to place, hold, do) with prefix abhi-, in the passive voice, 3rd person singular, present tense (Laṭ-lakāra).

Prefix: abhi

Root: dhā (class 3)

सः (saḥ) - he, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

स्नातः (snātaḥ) - bathed, purified

(adjective)

Nominative, masculine, singular of snāta

snāta - bathed, purified by bathing

Past Passive Participle

Derived from root √snā (to bathe) with suffix -kta.

Root: snā (class 2)

यः (yaḥ) - who, which (relative pronoun)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

दमस्नातः (damasnātaḥ) - bathed by self-control, purified by self-restraint

(adjective)

Nominative, masculine, singular of damasnāta

damasnāta - purified through self-control

Compound type : tatpurusha (dama+snāta)

• dama – self-control, self-restraint, subjugation
  noun (masculine)
  Root: dam (class 1)
• snāta – bathed, purified
  adjective
  Past Passive Participle
  Derived from root √snā (to bathe) with suffix -kta.
  Root: snā (class 2)

सबाह्याभ्यन्तरः (sabāhyābhyantaraḥ) - pure both externally and internally

(adjective)

Nominative, masculine, singular of sabāhyābhyantara

sabāhyābhyantara - including external and internal, with outer and inner aspects

Compound type : bahuvrihi (sa+bāhya+ābhyantara)

• sa – with, together with
  indeclinable
• bāhya – external, outer, outward
  adjective
• ābhyantara – internal, inner, inward
  adjective

शुचिः (śuciḥ) - pure, clean, holy

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, white, holy