महाभारतः mahābhārataḥ - book-13, chapter-111, verse-12

वृत्तशौचं मनःशौचं तीर्थशौचं परं हितम् ।
ज्ञानोत्पन्नं च यच्छौचं तच्छौचं परमं मतम् ॥१२॥

12. vṛttaśaucaṁ manaḥśaucaṁ tīrthaśaucaṁ paraṁ hitam ,
jñānotpannaṁ ca yacchaucaṁ tacchaucaṁ paramaṁ matam.

12. vṛttaśaucam manaḥśaucam tīrthaśaucam param hitam
jñānotpannam ca yat śaucam tat śaucam paramam matam

12. vṛttaśaucam manaḥśaucam tīrthaśaucam param hitam ca
yat jñānotpannam śaucam tat śaucam paramam matam

12. Purity of conduct, purity of mind, and purity attained through sacred places (tīrtha) are of supreme benefit. However, the purity arising from true knowledge is considered the ultimate purity.

Words meanings summery:

• वृत्तशौचम् (vṛttaśaucam) - purity of conduct, purity of character

• मनःशौचम् (manaḥśaucam) - purity of mind

• तीर्थशौचम् (tīrthaśaucam) - purity of sacred places, purity attained through pilgrimages/sacred baths

• परम् (param) - supreme, highest, ultimate

• हितम् (hitam) - beneficial, salutary, welfare, good

• ज्ञानोत्पन्नम् (jñānotpannam) - born of knowledge, arising from knowledge

• च (ca) - and, also

• यत् (yat) - which, whatever

• शौचम् (śaucam) - purity, cleanliness

• तत् (tat) - that

• शौचम् (śaucam) - purity, cleanliness

• परमम् (paramam) - supreme, highest, ultimate

• मतम् (matam) - considered, thought, opinion, doctrine

Words meanings and morphology

वृत्तशौचम् (vṛttaśaucam) - purity of conduct, purity of character

(noun)

Nominative, neuter, singular of vṛttaśauca

vṛttaśauca - purity of conduct or character

Compound type : tatpuruṣa (vṛtta+śauca)

• vṛtta – conduct, character, state; happened, become
  noun (neuter)
  Past Passive Participle
  from root vṛt- 'to be, exist'
  Root: vṛt (class 1)
• śauca – purity, cleanliness
  noun (neuter)
  from śuci + aṇ

मनःशौचम् (manaḥśaucam) - purity of mind

(noun)

Nominative, neuter, singular of manaḥśauca

manaḥśauca - purity of mind

Compound type : tatpuruṣa (manas+śauca)

• manas – mind, intellect, heart
  noun (neuter)
• śauca – purity, cleanliness
  noun (neuter)
  from śuci + aṇ

तीर्थशौचम् (tīrthaśaucam) - purity of sacred places, purity attained through pilgrimages/sacred baths

(noun)

Nominative, neuter, singular of tīrthaśauca

tīrthaśauca - purity of sacred places or obtained through pilgrimage

Compound type : tatpuruṣa (tīrtha+śauca)

• tīrtha – ford, bathing-place, sacred place, place of pilgrimage
  noun (neuter)
• śauca – purity, cleanliness
  noun (neuter)
  from śuci + aṇ

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, subsequent

हितम् (hitam) - beneficial, salutary, welfare, good

(noun)

Nominative, neuter, singular of hita

hita - beneficial, salutary, good, welfare, what is placed or fixed

Past Passive Participle

from root dhā- 'to place' (irregular)

Root: dhā (class 3)

ज्ञानोत्पन्नम् (jñānotpannam) - born of knowledge, arising from knowledge

(adjective)

Nominative, neuter, singular of jñānotpanna

jñānotpanna - born of knowledge, produced by knowledge

Compound type : tatpuruṣa (jñāna+utpanna)

• jñāna – knowledge, spiritual knowledge
  noun (neuter)
  from root jñā- 'to know'
  Root: jñā (class 9)
• utpanna – produced, born, arisen
  adjective (neuter)
  Past Passive Participle
  from root pad- 'to go' with prefix ut-
  Prefix: ut
  Root: pad (class 4)

च (ca) - and, also

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

शौचम् (śaucam) - purity, cleanliness

(noun)

Nominative, neuter, singular of śauca

śauca - purity, cleanliness

from śuci + aṇ

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

शौचम् (śaucam) - purity, cleanliness

(noun)

Nominative, neuter, singular of śauca

śauca - purity, cleanliness

from śuci + aṇ

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, most excellent

मतम् (matam) - considered, thought, opinion, doctrine

(noun)

Nominative, neuter, singular of mata

mata - considered, thought, esteemed, opinion, doctrine

Past Passive Participle

from root man- 'to think'

Root: man (class 4)