महाभारतः mahābhārataḥ - book-13, chapter-111, verse-4

तीर्थशौचमनर्थित्वमार्दवं सत्यमार्जवम् ।
अहिंसा सर्वभूतानामानृशंस्यं दमः शमः ॥४॥

4. tīrthaśaucamanarthitvamārdavaṁ satyamārjavam ,
ahiṁsā sarvabhūtānāmānṛśaṁsyaṁ damaḥ śamaḥ.

4. tīrthaśaucam anarthitvam mārdavam satyam ārjavam
ahiṃsā sarvabhūtānām ānṛśaṃsyam damaḥ śamaḥ

4. tīrthaśaucam anarthitvam mārdavam satyam ārjavam
ahiṃsā sarvabhūtānām ānṛśaṃsyam damaḥ śamaḥ

4. Purity in sacred conduct, disinterest in worldly gain, gentleness, truthfulness, straightforwardness, non-violence towards all beings, compassion, self-restraint (dama), and inner peace (śama).

Words meanings summery:

• तीर्थशौचम् (tīrthaśaucam) - Purity related to sacred places or duties, holy purity.

• अनर्थित्वम् (anarthitvam) - Disinterestedness, lack of covetousness, absence of desire for worldly things.

• मार्दवम् (mārdavam) - Gentleness, mildness, softness.

• सत्यम् (satyam) - Truth, truthfulness, reality.

• आर्जवम् (ārjavam) - Straightforwardness, honesty, sincerity, uprightness.

• अहिंसा (ahiṁsā) - Non-violence, non-injury.

• सर्वभूतानाम् (sarvabhūtānām) - Of all beings, of all creatures.

• आनृशंस्यम् (ānṛśaṁsyam) - Non-cruelty, compassion, kindness.

• दमः (damaḥ) - Self-restraint, control of the senses.

• शमः (śamaḥ) - Tranquility, mental peace, cessation of mental activity.

Words meanings and morphology

तीर्थशौचम् (tīrthaśaucam) - Purity related to sacred places or duties, holy purity.

(noun)

Nominative, neuter, singular of tīrthaśauca

tīrthaśauca - purity of sacred places/conduct, sanctity of holy matters

Compound type : tatpuruṣa (tīrtha+śauca)

• tīrtha – sacred place, holy ford, pilgrimage, holy act
  noun (neuter)
  Root: tṝ (class 1)
• śauca – purity, cleanliness, integrity
  noun (neuter)
  From śuci (pure) + a (nominal suffix).

Note: The word appears in nominative singular, presenting a quality.

अनर्थित्वम् (anarthitvam) - Disinterestedness, lack of covetousness, absence of desire for worldly things.

(noun)

Nominative, neuter, singular of anarthitva

anarthitva - disinterest, absence of self-interest, lack of desire for wealth/gain

From a- (negative prefix) + artha (purpose, wealth, gain) + -tva (nominal suffix).

Compound type : nañ-tatpuruṣa (a+artha+tva)

• a – not, non-
  indeclinable
• artha – aim, purpose, meaning, wealth, worldly possession
  noun (masculine)
• tva – suffix forming abstract nouns, -ness, -hood
  indeclinable (neuter)
  Suffix used to form abstract nouns.

Note: Forms an abstract noun in nominative singular.

मार्दवम् (mārdavam) - Gentleness, mildness, softness.

(noun)

Nominative, neuter, singular of mārdava

mārdava - gentleness, mildness, softness, tenderness

From mṛdu (soft, mild) + a (nominal suffix, often with vṛddhi).

Note: In nominative singular, presenting a quality.

सत्यम् (satyam) - Truth, truthfulness, reality.

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, genuineness, true

From sat (being, existence) + ya (nominal suffix).

Root: as (class 2)

Note: In nominative singular.

आर्जवम् (ārjavam) - Straightforwardness, honesty, sincerity, uprightness.

(noun)

Nominative, neuter, singular of ārjava

ārjava - straightforwardness, honesty, sincerity, uprightness

From ṛju (straight, honest) + a (nominal suffix, with vṛddhi).

Note: In nominative singular.

अहिंसा (ahiṁsā) - Non-violence, non-injury.

(noun)

Nominative, feminine, singular of ahiṃsā

ahiṁsā - non-violence, non-harming, non-injury

From a- (negative prefix) + hiṃsā (violence, injury).

Compound type : nañ-tatpuruṣa (a+hiṃsā)

• a – not, non-
  indeclinable
• hiṃsā – violence, injury, harm
  noun (feminine)
  From the root hiṃs.
  Root: hiṃs (class 1)

Note: In nominative singular.

सर्वभूतानाम् (sarvabhūtānām) - Of all beings, of all creatures.

(noun)

Genitive, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound of sarva (all) and bhūta (being, creature).

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine/feminine/neuter)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from the root bhū (to be).
  Root: bhū (class 1)

Note: Genitive plural, indicating possession or relation to 'ahiṃsā'.

आनृशंस्यम् (ānṛśaṁsyam) - Non-cruelty, compassion, kindness.

(noun)

Nominative, neuter, singular of ānṛśaṃsya

ānṛśaṁsya - non-cruelty, compassion, kindness, humanity

From anṛśaṃsa (not cruel) + ya (nominal suffix, with vṛddhi).

Compound type : nañ-tatpuruṣa (an+nṛśaṃsa)

• an – not, non-
  indeclinable
• nṛśaṃsa – cruel, wicked, vicious
  adjective

Note: In nominative singular.

दमः (damaḥ) - Self-restraint, control of the senses.

(noun)

Nominative, masculine, singular of dama

dama - self-restraint, control (especially of senses), subjugation

From the root dam (to tame, to restrain).

Root: dam (class 1)

Note: In nominative singular.

शमः (śamaḥ) - Tranquility, mental peace, cessation of mental activity.

(noun)

Nominative, masculine, singular of śama

śama - tranquility, quietude, mental peace, cessation, suppression

From the root śam (to be quiet, to be calm, to cease).

Root: śam (class 1)

Note: In nominative singular.