महाभारतः mahābhārataḥ - book-13, chapter-111, verse-8

सर्वत्यागेष्वभिरताः सर्वज्ञाः सर्वदर्शिनः ।
शौचेन वृत्तशौचार्थास्ते तीर्थाः शुचयश्च ते ॥८॥

8. sarvatyāgeṣvabhiratāḥ sarvajñāḥ sarvadarśinaḥ ,
śaucena vṛttaśaucārthāste tīrthāḥ śucayaśca te.

8. sarvatyāgeṣu abhiratāḥ sarvajñāḥ sarvadarśinaḥ
śaucena vṛttaśaucārthāḥ te tīrthāḥ śucayaḥ ca te

8. Those who delight in complete renunciation, who are all-knowing and all-seeing, and whose objective is purity of conduct achieved through purity, they are indeed holy and pure.

Words meanings summery:

• सर्वत्यागेषु (sarvatyāgeṣu) - in all renunciations, in complete abandonments

• अभिरताः (abhiratāḥ) - delighted, devoted, engaged, intent on

• सर्वज्ञाः (sarvajñāḥ) - all-knowing, omniscient

• सर्वदर्शिनः (sarvadarśinaḥ) - all-seeing, omniscient (by sight)

• शौचेन (śaucena) - by purity, through cleanliness

• वृत्तशौचार्थाः (vṛttaśaucārthāḥ) - whose purpose is purity of conduct

• ते (te) - they, those

• तीर्थाः (tīrthāḥ) - holy persons, sacred places, revered ones

• शुचयः (śucayaḥ) - pure, clean, holy

• च (ca) - and

• ते (te) - they, those

Words meanings and morphology

सर्वत्यागेषु (sarvatyāgeṣu) - in all renunciations, in complete abandonments

(noun)

Locative, masculine, plural of sarvatyāga

sarvatyāga - complete renunciation, abandonment of everything

Compound type : tatpurusha (sarva+tyāga)

• sarva – all, every, complete
  adjective
• tyāga – renunciation, abandonment, giving up
  noun (masculine)
  Root: tyaj (class 1)

अभिरताः (abhiratāḥ) - delighted, devoted, engaged, intent on

(adjective)

Nominative, masculine, plural of abhirata

abhirata - delighted in, devoted to, engaged in

Past Passive Participle

Derived from root √ram (to delight, rejoice) with prefix abhi- and suffix -kta.

Prefix: abhi

Root: ram (class 1)

सर्वज्ञाः (sarvajñāḥ) - all-knowing, omniscient

(adjective)

Nominative, masculine, plural of sarvajña

sarvajña - all-knowing, omniscient

Compound type : tatpurusha (sarva+jña)

• sarva – all, every, complete
  adjective
• jña – knowing, knower, intelligent
  adjective
  Root: jñā (class 9)

सर्वदर्शिनः (sarvadarśinaḥ) - all-seeing, omniscient (by sight)

(adjective)

Nominative, masculine, plural of sarvadarśin

sarvadarśin - all-seeing, perceiving everything

Compound type : tatpurusha (sarva+darśin)

• sarva – all, every, complete
  adjective
• darśin – seeing, one who sees, perceiver
  adjective
  Derived from root √dṛś (to see) with suffix -ini.
  Root: dṛś (class 1)

शौचेन (śaucena) - by purity, through cleanliness

(noun)

Instrumental, neuter, singular of śauca

śauca - purity, cleanliness, purification

वृत्तशौचार्थाः (vṛttaśaucārthāḥ) - whose purpose is purity of conduct

(adjective)

Nominative, masculine, plural of vṛttaśaucārtha

vṛttaśaucārtha - having purity of conduct as their aim/purpose

Compound type : bahuvrihi (vṛtta+śauca+artha)

• vṛtta – conduct, behavior, course of action
  noun (neuter)
  Root: vṛt (class 1)
• śauca – purity, cleanliness
  noun (neuter)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

तीर्थाः (tīrthāḥ) - holy persons, sacred places, revered ones

(noun)

Nominative, masculine, plural of tīrtha

tīrtha - ford, bathing-place, sacred place, holy person, spiritual teacher

शुचयः (śucayaḥ) - pure, clean, holy

(adjective)

Nominative, masculine, plural of śuci

śuci - pure, clean, bright, white, holy

च (ca) - and

(indeclinable)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it