महाभारतः mahābhārataḥ - book-13, chapter-111, verse-13

मनसाथ प्रदीपेन ब्रह्मज्ञानबलेन च ।
स्नाता ये मानसे तीर्थे तज्ज्ञाः क्षेत्रज्ञदर्शिनः ॥१३॥

13. manasātha pradīpena brahmajñānabalena ca ,
snātā ye mānase tīrthe tajjñāḥ kṣetrajñadarśinaḥ.

13. manasā atha pradīpena brahma-jñāna-balena ca snātāḥ
ye mānase tīrthe tat-jñāḥ kṣetrajña-darśinaḥ

13. ye manasā atha pradīpena ca brahma-jñāna-balena
mānase tīrthe snātāḥ te tat-jñāḥ kṣetrajña-darśinaḥ

13. Those who have bathed in the sacred mental bathing-place (tīrtha) by means of the mind as a lamp and by the power of the knowledge of the Absolute (brahman), they are the true knowers, the seers of the knower of the field (kṣetrajña).

Words meanings summery:

• मनसा (manasā) - by the mind, with the mind

• अथ (atha) - then, now, moreover, and, for emphasis

• प्रदीपेन (pradīpena) - by the lamp, by the light

• ब्रह्म-ज्ञान-बलेन (brahma-jñāna-balena) - by the power of the knowledge of the Absolute (brahman) (by the power of the knowledge of brahman (the Absolute))

• च (ca) - and, also

• स्नाताः (snātāḥ) - bathed (masculine plural)

• ये (ye) - who, those who (masculine plural)

• मानसे (mānase) - in the mental, in the mind's

• तीर्थे (tīrthe) - in the sacred place, in the bathing place

• तत्-ज्ञाः (tat-jñāḥ) - knowers of that

• क्षेत्रज्ञ-दर्शिनः (kṣetrajña-darśinaḥ) - seers of the knower of the field (kṣetrajña)

Words meanings and morphology

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart

अथ (atha) - then, now, moreover, and, for emphasis

(indeclinable)

प्रदीपेन (pradīpena) - by the lamp, by the light

(noun)

Instrumental, masculine, singular of pradīpa

pradīpa - lamp, light, illumination

from root dīp- 'to shine' with prefix pra-

Prefix: pra

Root: dīp (class 4)

ब्रह्म-ज्ञान-बलेन (brahma-jñāna-balena) - by the power of the knowledge of the Absolute (brahman) (by the power of the knowledge of brahman (the Absolute))

(noun)

Instrumental, neuter, singular of brahmajñānabala

brahmajñānabala - the power of the knowledge of brahman

Compound type : tatpuruṣa (brahmajñāna+bala)

• brahmajñāna – knowledge of the Absolute (brahman)
  noun (neuter)
• bala – strength, power, force
  noun (neuter)

च (ca) - and, also

(indeclinable)

स्नाताः (snātāḥ) - bathed (masculine plural)

(adjective)

Nominative, masculine, plural of snāta

snāta - bathed, purified by bathing

Past Passive Participle

from root snā- 'to bathe'

Root: snā (class 2)

ये (ye) - who, those who (masculine plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, whatever

मानसे (mānase) - in the mental, in the mind's

(adjective)

Locative, neuter, singular of mānasa

mānasa - mental, relating to the mind, spiritual

from manas + a

तीर्थे (tīrthe) - in the sacred place, in the bathing place

(noun)

Locative, neuter, singular of tīrtha

tīrtha - ford, bathing-place, sacred place, place of pilgrimage

तत्-ज्ञाः (tat-jñāḥ) - knowers of that

(adjective)

Nominative, masculine, plural of tajjña

tajjña - knowing that, familiar with it, knower of truth

Compound type : tatpuruṣa (tad+jña)

• tad – that, it
  pronoun (neuter)
• jña – knowing, knower
  adjective (masculine)
  from root jñā- 'to know'
  Root: jñā (class 9)

क्षेत्रज्ञ-दर्शिनः (kṣetrajña-darśinaḥ) - seers of the knower of the field (kṣetrajña)

(noun)

Nominative, masculine, plural of kṣetrajñadarśin

kṣetrajñadarśin - one who sees/perceives the knower of the field

Compound type : tatpuruṣa (kṣetrajña+darśin)

• kṣetrajña – knower of the field, the soul, the individual self
  noun (masculine)
  from kṣetra + jña
• darśin – seeing, one who sees, a seer
  adjective (masculine)
  agent noun/adjective
  from root dṛś- 'to see'
  Root: dṛś (class 1)