महाभारतः mahābhārataḥ - book-13, chapter-111, verse-14

समारोपितशौचस्तु नित्यं भावसमन्वितः ।
केवलं गुणसंपन्नः शुचिरेव नरः सदा ॥१४॥

14. samāropitaśaucastu nityaṁ bhāvasamanvitaḥ ,
kevalaṁ guṇasaṁpannaḥ śucireva naraḥ sadā.

14. samāropitaśaucaḥ tu nityam bhāvasamanvitaḥ
kevalam guṇasampannaḥ śuciḥ eva naraḥ sadā

14. tu yaḥ samāropitaśaucaḥ nityam bhāvasamanvitaḥ
kevalam guṇasampannaḥ saḥ naraḥ sadā śuciḥ eva

14. Indeed, a person who has established purity within himself, who is always endowed with the right disposition, and who is solely possessed of virtues, is truly pure forever.

Words meanings summery:

• समारोपितशौचः (samāropitaśaucaḥ) - one who has established or fixed purity (in himself)

• तु (tu) - but, indeed, on the other hand

• नित्यम् (nityam) - always, constantly

• भावसमन्वितः (bhāvasamanvitaḥ) - endowed with the right disposition/attitude

• केवलम् (kevalam) - only, merely, exclusively

• गुणसम्पन्नः (guṇasampannaḥ) - endowed with virtues, possessing good qualities

• शुचिः (śuciḥ) - pure, clean

• एव (eva) - only, just, indeed, precisely

• नरः (naraḥ) - man, person

• सदा (sadā) - always, ever

Words meanings and morphology

समारोपितशौचः (samāropitaśaucaḥ) - one who has established or fixed purity (in himself)

(adjective)

Nominative, masculine, singular of samāropitaśauca

samāropitaśauca - one whose purity is well-established; having fixed purity

Compound type : bahuvrīhi (samāropita+śauca)

• samāropita – placed, imposed, fixed, established
  adjective (masculine)
  Past Passive Participle
  from root ruh- 'to grow' with prefixes sam- and ā-
  Prefixes: sam+ā
  Root: ruh (class 1)
• śauca – purity, cleanliness
  noun (neuter)
  from śuci + aṇ

तु (tu) - but, indeed, on the other hand

(indeclinable)

नित्यम् (nityam) - always, constantly

(indeclinable)

Note: Used adverbially here.

भावसमन्वितः (bhāvasamanvitaḥ) - endowed with the right disposition/attitude

(adjective)

Nominative, masculine, singular of bhāvasamanvita

bhāvasamanvita - endowed with good disposition, having proper sentiment/attitude

Compound type : bahuvrīhi (bhāva+samanvita)

• bhāva – being, existence, state, disposition, feeling, sentiment
  noun (masculine)
  from root bhū- 'to be'
  Root: bhū (class 1)
• samanvita – possessed of, endowed with, accompanied by
  adjective (masculine)
  Past Passive Participle
  from root i- 'to go' with prefixes sam- and anu-
  Prefixes: sam+anu
  Root: i (class 2)

केवलम् (kevalam) - only, merely, exclusively

(indeclinable)

Note: Used adverbially here.

गुणसम्पन्नः (guṇasampannaḥ) - endowed with virtues, possessing good qualities

(adjective)

Nominative, masculine, singular of guṇasampanna

guṇasampanna - endowed with good qualities, virtuous

Compound type : bahuvrīhi (guṇa+sampanna)

• guṇa – quality, virtue, good quality
  noun (masculine)
• sampanna – accomplished, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  from root pad- 'to go' with prefix sam-
  Prefix: sam
  Root: pad (class 4)

शुचिः (śuciḥ) - pure, clean

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, holy

Note: Predicative adjective.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Note: Emphatic particle.

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, human being, person

Note: Subject of the sentence.

सदा (sadā) - always, ever

(indeclinable)

Note: Adverb of time.