महाभारतः mahābhārataḥ - book-13, chapter-111, verse-10

अतीतेष्वनपेक्षा ये प्राप्तेष्वर्थेषु निर्ममाः ।
शौचमेव परं तेषां येषां नोत्पद्यते स्पृहा ॥१०॥

10. atīteṣvanapekṣā ye prāpteṣvartheṣu nirmamāḥ ,
śaucameva paraṁ teṣāṁ yeṣāṁ notpadyate spṛhā.

10. atīteṣu anapekṣāḥ ye prāpteṣu artheṣu nirmamāḥ
śaucam eva param teṣām yeṣām na utpadyate spṛhā

10. Those who have no longing for the past and are free from attachment to things obtained, for them, the highest purity is that state in which no craving arises.

Words meanings summery:

• अतीतेषु (atīteṣu) - in things past, concerning what has gone by

• अनपेक्षाः (anapekṣāḥ) - without expectation, indifferent, unconcerned

• ये (ye) - who, those who

• प्राप्तेषु (prāpteṣu) - in things obtained, among things acquired

• अर्थेषु (artheṣu) - in objects, in matters, regarding possessions

• निर्ममाः (nirmamāḥ) - free from possessiveness, unselfish

• शौचम् (śaucam) - purity, cleanliness

• एव (eva) - alone, only, indeed, certainly

• परम् (param) - supreme, highest, ultimate

• तेषाम् (teṣām) - for them, of them

• येषाम् (yeṣām) - for whom, of whom

• न (na) - not, no, neither

• उत्पद्यते (utpadyate) - arises, is produced, originates

• स्पृहा (spṛhā) - craving, longing, desire, ambition

Words meanings and morphology

अतीतेषु (atīteṣu) - in things past, concerning what has gone by

(adjective)

Locative, neuter, plural of atīta

atīta - past, gone by, elapsed

Past Passive Participle

Derived from root √i (to go) with prefix ati- and suffix -kta.

Prefix: ati

Root: i (class 2)

अनपेक्षाः (anapekṣāḥ) - without expectation, indifferent, unconcerned

(adjective)

Nominative, masculine, plural of anapekṣa

anapekṣa - indifferent, unconcerned, unexpecting

Compound type : negation (nañ-tatpurusha) (an+apekṣa)

• an – not, non-
  indeclinable
• apekṣa – expectation, regard, desire
  noun (masculine)
  Prefix: apa
  Root: īkṣ (class 1)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

प्राप्तेषु (prāpteṣu) - in things obtained, among things acquired

(adjective)

Locative, neuter, plural of prāpta

prāpta - obtained, acquired, reached

Past Passive Participle

Derived from root √āp (to obtain, reach) with prefix pra- and suffix -kta.

Prefix: pra

Root: āp (class 5)

अर्थेषु (artheṣu) - in objects, in matters, regarding possessions

(noun)

Locative, masculine, plural of artha

artha - purpose, aim, meaning, object, wealth, possession

निर्ममाः (nirmamāḥ) - free from possessiveness, unselfish

(adjective)

Nominative, masculine, plural of nirmama

nirmama - free from selfishness, having no sense of 'mine'

Compound type : bahuvrihi (nir+mama)

• nir – without, out of, free from
  indeclinable
• mama – mine, my
  pronoun

शौचम् (śaucam) - purity, cleanliness

(noun)

Nominative, neuter, singular of śauca

śauca - purity, cleanliness, purification

Note: Could also be accusative singular

एव (eva) - alone, only, indeed, certainly

(indeclinable)

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent, best

Note: Could also be accusative singular

तेषाम् (teṣām) - for them, of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

येषाम् (yeṣām) - for whom, of whom

(pronoun)

Genitive, masculine, plural of yad

yad - which, who, what

न (na) - not, no, neither

(indeclinable)

उत्पद्यते (utpadyate) - arises, is produced, originates

(verb)

3rd person , singular, middle, present (laṭ) of utpadyate

Present Middle

Derived from root √pad (to go, move) with prefix ut-, in the middle voice (ātmanepada), 3rd person singular, present tense (Laṭ-lakāra).

Prefix: ut

Root: pad (class 4)

स्पृहा (spṛhā) - craving, longing, desire, ambition

(noun)

Nominative, feminine, singular of spṛhā

spṛhā - desire, longing, craving, emulation, ambition

Root: spṛh (class 10)