महाभारतः mahābhārataḥ - book-13, chapter-111, verse-7

रजस्तमः सत्त्वमथो येषां निर्धौतमात्मनः ।
शौचाशौचे न ते सक्ताः स्वकार्यपरिमार्गिणः ॥७॥

7. rajastamaḥ sattvamatho yeṣāṁ nirdhautamātmanaḥ ,
śaucāśauce na te saktāḥ svakāryaparimārgiṇaḥ.

7. rajastamaḥ sattvam atho yeṣām nirdhautam ātmanaḥ
śaucāśauce na te saktāḥ svakāryaparimārgiṇaḥ

7. atho yeṣām ātmanaḥ rajastamaḥ sattvam nirdhautam,
te śaucāśauce na saktāḥ (santi),
(yatas te) svakāryaparimārgiṇaḥ (santi).

7. Moreover, those from whose inner being (ātman) `rajas`, `tamas`, and `sattva` have been thoroughly washed away (nirdhautam), they are not attached to purity or impurity, as they are seekers of their own true essence (sva-kārya).

Words meanings summery:

• रजस्तमः (rajastamaḥ) - Rajas and tamas (the qualities of passion/activity and inertia/darkness).

• सत्त्वम् (sattvam) - Goodness, purity, clarity, existence.

• अथो (atho) - And then, moreover, further.

• येषाम् (yeṣām) - Whose, of whom.

• निर्धौतम् (nirdhautam) - Washed away, cleansed, purified.

• आत्मनः (ātmanaḥ) - Of the self (ātman), from the inner being.

• शौचाशौचे (śaucāśauce) - In purity and impurity (duality), regarding purity and impurity.

• न (na) - Not.

• ते (te) - They, those (masculine plural).

• सक्ताः (saktāḥ) - Not attached to the distinction of purity and impurity. (Attached, clinging, engrossed.)

• स्वकार्यपरिमार्गिणः (svakāryaparimārgiṇaḥ) - Seekers of their own essential nature or purpose.

Words meanings and morphology

रजस्तमः (rajastamaḥ) - Rajas and tamas (the qualities of passion/activity and inertia/darkness).

(noun)

Nominative, neuter, singular of rajastamas

rajastamas - combination of rajas (passion, activity) and tamas (darkness, inertia)

Dvandva compound of rajas and tamas.

Compound type : dvandva (rajas+tamas)

• rajas – passion, activity, dust, impurity
  noun (neuter)
• tamas – darkness, ignorance, inertia, dullness
  noun (neuter)

Note: Treated as a singular collective in nominative case.

सत्त्वम् (sattvam) - Goodness, purity, clarity, existence.

(noun)

Nominative, neuter, singular of sattva

sattva - goodness, purity, clarity, essence, existence, being

From sat (being, existing) + tva (nominal suffix).

Root: as (class 2)

Note: Nominative singular, referring to the third guṇa.

अथो (atho) - And then, moreover, further.

(indeclinable)

Particle used for continuation or emphasis. atha becomes atho by sandhi when followed by a soft consonant.

Note: An indeclinable particle, indicating a connection or transition.

येषाम् (yeṣām) - Whose, of whom.

(pronoun)

Genitive, masculine, plural of yad

yad - which, what, who, that

Relative pronoun.

Note: Relative pronoun, genitive plural, 'whose'.

निर्धौतम् (nirdhautam) - Washed away, cleansed, purified.

(adjective)

Nominative, neuter, singular of nirdhauta

nirdhauta - washed away, cleansed, purified, removed

Past Passive Participle

From nis- (away) + dhāv (to wash).

Prefix: nis

Root: dhāv (class 1)

Note: Adjective modifying the combined qualities rajastamaḥ sattvam.

आत्मनः (ātmanaḥ) - Of the self (ātman), from the inner being.

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, inner being

Root an (to breathe).

Root: an (class 2)

Note: Here used in the sense of 'from the self'.

शौचाशौचे (śaucāśauce) - In purity and impurity (duality), regarding purity and impurity.

(noun)

Locative, neuter, dual of śaucāśauca

śaucāśauca - purity and impurity, the dichotomy of pure and impure

Dvandva compound of śauca (purity) and aśauca (impurity).

Compound type : dvandva (śauca+aśauca)

• śauca – purity, cleanliness, integrity
  noun (neuter)
  From śuci (pure) + a (nominal suffix).
• aśauca – impurity, uncleanness
  noun (neuter)
  From a- (negative prefix) + śauca (purity).
  Prefix: a

Note: Locative dual, indicating the sphere of non-attachment.

न (na) - Not.

(indeclinable)

Negative particle.

Note: Negates 'saktāḥ'.

ते (te) - They, those (masculine plural).

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

Demonstrative pronoun.

Note: Refers to the subject.

सक्ताः (saktāḥ) - Not attached to the distinction of purity and impurity. (Attached, clinging, engrossed.)

(adjective)

Nominative, masculine, plural of sakta

sakta - attached, clinging, devoted, engrossed in

Past Passive Participle

From the root sañj (to cling, to be attached).

Root: sañj (class 1)

Note: Adjective modifying 'te'.

स्वकार्यपरिमार्गिणः (svakāryaparimārgiṇaḥ) - Seekers of their own essential nature or purpose.

(adjective)

Nominative, masculine, plural of svakāryaparimārgin

svakāryaparimārgin - seeker of one's own essential work/purpose/nature

Agent noun

Compound of sva (one's own) + kārya (work, duty, purpose) + parimārgin (seeker, investigator).

Compound type : tatpuruṣa (sva+kārya+parimārgin)

• sva – one's own, self
  pronoun (masculine/feminine/neuter)
• kārya – work, duty, purpose, what is to be done
  noun (neuter)
  Gerundive
  From the root kṛ (to do).
  Root: kṛ (class 8)
• parimārgin – seeker, investigator, searcher
  noun (masculine)
  Agent noun
  From pari- (around, thoroughly) + mārg (to seek) + -in suffix.
  Prefix: pari
  Root: mārg (class 10)

Note: Adjective modifying the implied subject 'they'.