महाभारतः mahābhārataḥ - book-13, chapter-111, verse-19

मनसश्च पृथिव्याश्च पुण्यतीर्थास्तथापरे ।
उभयोरेव यः स्नातः स सिद्धिं शीघ्रमाप्नुयात् ॥१९॥

19. manasaśca pṛthivyāśca puṇyatīrthāstathāpare ,
ubhayoreva yaḥ snātaḥ sa siddhiṁ śīghramāpnuyāt.

19. manasaḥ ca pṛthivyāḥ ca puṇyatīrthāḥ tathā apare
ubhayoḥ eva yaḥ snātaḥ saḥ siddhim śīghram āpnuyāt

19. manasaḥ ca pṛthivyāḥ ca tathā apare puṇyatīrthāḥ
ubhayoḥ eva yaḥ snātaḥ saḥ siddhim śīghram āpnuyāt

19. There are also other sacred places (tīrtha) related to the mind and to the earth. Indeed, whoever bathes in both of these attains spiritual accomplishment (siddhi) quickly.

Words meanings summery:

• मनसः (manasaḥ) - of the mind

• च (ca) - and, also

• पृथिव्याः (pṛthivyāḥ) - of the earth

• च (ca) - and, also

• पुण्यतीर्थाः (puṇyatīrthāḥ) - sacred places (tīrtha) (sacred places, holy fords)

• तथा (tathā) - also (so, similarly, thus)

• अपरे (apare) - other (other, different, subsequent)

• उभयोः (ubhayoḥ) - of both of these (mind and earth) (of both)

• एव (eva) - indeed (only, indeed, just, certainly)

• यः (yaḥ) - whoever (who, whoever)

• स्नातः (snātaḥ) - one who has bathed (one who has bathed, bathed, purified)

• सः (saḥ) - he (he, that)

• सिद्धिम् (siddhim) - spiritual accomplishment (siddhi) (perfection, accomplishment, success)

• शीघ्रम् (śīghram) - quickly, swiftly, fast

• आप्नुयात् (āpnuyāt) - may attain, should attain, may obtain

Words meanings and morphology

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, perception

च (ca) - and, also

(indeclinable)

पृथिव्याः (pṛthivyāḥ) - of the earth

(noun)

Genitive, feminine, singular of pṛthivī

pṛthivī - earth, world, ground

च (ca) - and, also

(indeclinable)

पुण्यतीर्थाः (puṇyatīrthāḥ) - sacred places (tīrtha) (sacred places, holy fords)

(noun)

Nominative, masculine, plural of puṇyatīrtha

puṇyatīrtha - sacred place, holy bathing place

Compound type : tatpurusha (puṇya+tīrtha)

• puṇya – sacred, meritorious, auspicious
  adjective (neuter)
• tīrtha – sacred place, holy bathing place, ford
  noun (neuter)

तथा (tathā) - also (so, similarly, thus)

(indeclinable)

अपरे (apare) - other (other, different, subsequent)

(adjective)

Nominative, masculine, plural of apara

apara - other, different, posterior, inferior

उभयोः (ubhayoḥ) - of both of these (mind and earth) (of both)

(pronoun)

Genitive, masculine, dual of ubhaya

ubhaya - both

एव (eva) - indeed (only, indeed, just, certainly)

(indeclinable)

यः (yaḥ) - whoever (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

स्नातः (snātaḥ) - one who has bathed (one who has bathed, bathed, purified)

(adjective)

Nominative, masculine, singular of snāta

snāta - bathed, purified by bathing

Past Passive Participle

derived from root snā

Root: snā (class 2)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सिद्धिम् (siddhim) - spiritual accomplishment (siddhi) (perfection, accomplishment, success)

(noun)

Accusative, feminine, singular of siddhi

siddhi - perfection, accomplishment, success, supernatural power, spiritual attainment

शीघ्रम् (śīghram) - quickly, swiftly, fast

(indeclinable)

आप्नुयात् (āpnuyāt) - may attain, should attain, may obtain

(verb)

3rd person , singular, active, optative (liṅ) of āp

Optative Active

3rd person singular optative active

Prefix: ā

Root: āp (class 5)