महाभारतः mahābhārataḥ - book-13, chapter-111, verse-5

निर्ममा निरहंकारा निर्द्वंद्वा निष्परिग्रहाः ।
शुचयस्तीर्थभूतास्ते ये भैक्षमुपभुञ्जते ॥५॥

5. nirmamā nirahaṁkārā nirdvaṁdvā niṣparigrahāḥ ,
śucayastīrthabhūtāste ye bhaikṣamupabhuñjate.

5. nirmamāḥ nirahaṃkārāḥ nirdvandvāḥ niṣparigrahāḥ
śucayaḥ tīrthabhūtāḥ te ye bhaikṣam upabhuñjate

5. ye bhaikṣam upabhuñjate,
te nirmamāḥ nirahaṃkārāḥ nirdvandvāḥ niṣparigrahāḥ śucayaḥ tīrthabhūtāḥ

5. Those who are free from possessiveness, devoid of ego (ahaṅkāra), beyond dualities, and without attachments (niṣparigraha) — such pure individuals become like sacred places (tīrthabhūta) when they subsist on begged alms.

Words meanings summery:

• निर्ममाः (nirmamāḥ) - Free from possessiveness, without ego (ahaṅkāra) of 'mine', unselfish.

• निरहंकाराः (nirahaṁkārāḥ) - Free from ego (ahaṅkāra), egoless.

• निर्द्वन्द्वाः (nirdvandvāḥ) - Free from dualities (dvandva), indifferent to pairs of opposites (e.g., pleasure/pain).

• निष्परिग्रहाः (niṣparigrahāḥ) - Without possessions, non-possessive, unattached to belongings.

• शुचयः (śucayaḥ) - Pure ones, clean ones.

• तीर्थभूताः (tīrthabhūtāḥ) - Having become sacred places, embodying sanctity, holy.

• ते (te) - They, those (masculine plural).

• ये (ye) - Who, those who (masculine plural).

• भैक्षम् (bhaikṣam) - Alms, begged food.

• उपभुञ्जते (upabhuñjate) - They partake of, they enjoy, they eat.

Words meanings and morphology

निर्ममाः (nirmamāḥ) - Free from possessiveness, without ego (ahaṅkāra) of 'mine', unselfish.

(adjective)

Nominative, masculine, plural of nirmama

nirmama - without ego of 'mine', unselfish, free from possessiveness

From nir- (without) + mama (mine).

Compound type : bahuvrīhi (nis+mama)

• nis – out, forth, without, free from
  indeclinable
  Prefix for negation/absence.
• mama – mine, my
  pronoun
  Genitive singular of 'I'.

Note: Referring to 'they' (te/ye).

निरहंकाराः (nirahaṁkārāḥ) - Free from ego (ahaṅkāra), egoless.

(adjective)

Nominative, masculine, plural of nirahaṃkāra

nirahaṁkāra - egoless, free from self-identification

From nir- (without) + ahaṃkāra (ego).

Compound type : bahuvrīhi (nis+ahaṃkāra)

• nis – out, forth, without, free from
  indeclinable
  Prefix for negation/absence.
• ahaṃkāra – ego, egoism, self-consciousness
  noun (masculine)
  From ahaṃ (I) + kṛ (to make).
  Root: kṛ (class 8)

Note: Referring to 'they' (te/ye).

निर्द्वन्द्वाः (nirdvandvāḥ) - Free from dualities (dvandva), indifferent to pairs of opposites (e.g., pleasure/pain).

(adjective)

Nominative, masculine, plural of nirdvandva

nirdvandva - free from dualities, beyond pairs of opposites

From nir- (without) + dvandva (duality).

Compound type : bahuvrīhi (nis+dvandva)

• nis – out, forth, without, free from
  indeclinable
  Prefix for negation/absence.
• dvandva – pair, couple, duality, pair of opposites
  noun (neuter)
  From dvi (two).

Note: Referring to 'they' (te/ye).

निष्परिग्रहाः (niṣparigrahāḥ) - Without possessions, non-possessive, unattached to belongings.

(adjective)

Nominative, masculine, plural of niṣparigraha

niṣparigraha - without possessions, non-possessive, free from acquisitiveness

From nis- (without) + parigraha (possessions, acquisition).

Compound type : bahuvrīhi (nis+parigraha)

• nis – out, forth, without, free from
  indeclinable
  Prefix for negation/absence.
• parigraha – possession, property, acquisition, retinue
  noun (masculine)
  From pari (around) + grah (to seize).
  Prefix: pari
  Root: grah (class 9)

Note: Referring to 'they' (te/ye).

शुचयः (śucayaḥ) - Pure ones, clean ones.

(adjective)

Nominative, masculine, plural of śuci

śuci - pure, clean, holy, virtuous

Note: Functions as a noun here, 'the pure ones'.

तीर्थभूताः (tīrthabhūtāḥ) - Having become sacred places, embodying sanctity, holy.

(adjective)

Nominative, masculine, plural of tīrthabhūta

tīrthabhūta - become a sacred place, sanctified, holy

Compound of tīrtha (sacred place) + bhūta (become, been).

Compound type : tatpuruṣa (tīrtha+bhūta)

• tīrtha – sacred place, holy ford, pilgrimage, holy act
  noun (neuter)
  Root: tṝ (class 1)
• bhūta – become, been, being, creature
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from the root bhū (to be, to become).
  Root: bhū (class 1)

Note: Referring to 'they' (te/ye).

ते (te) - They, those (masculine plural).

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

Demonstrative pronoun.

Note: Refers to the subject.

ये (ye) - Who, those who (masculine plural).

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, who, that

Relative pronoun.

Note: Introduces a relative clause modifying 'te'.

भैक्षम् (bhaikṣam) - Alms, begged food.

(noun)

Accusative, neuter, singular of bhaikṣa

bhaikṣa - alms, begged food, mendicancy

From bhikṣu (mendicant) or bhikṣā (begging).

Root: bhikṣ (class 1)

Note: Direct object.

उपभुञ्जते (upabhuñjate) - They partake of, they enjoy, they eat.

(verb)

3rd person , plural, middle, present (lat) of bhuj

Present Tense, Middle Voice

From upa- (near, to, on) + bhuj (to enjoy/eat). Root bhuj (class 7) takes -ñj.

Prefix: upa

Root: bhuj (class 7)

Note: Active verb for 'they'.