महाभारतः mahābhārataḥ - book-12, chapter-55, verse-7

यो न कामान्न संरम्भान्न भयान्नार्थकारणात् ।
कुर्यादधर्मं धर्मात्मा स मां पृच्छतु पाण्डवः ॥७॥

7. yo na kāmānna saṁrambhānna bhayānnārthakāraṇāt ,
kuryādadharmaṁ dharmātmā sa māṁ pṛcchatu pāṇḍavaḥ.

7. yaḥ na kāmān na saṃrambhāt na bhayāt na artha-kāraṇāt
kuryāt adharmam dharmātmā saḥ mām pṛcchatu pāṇḍavaḥ

7. pāṇḍavaḥ yaḥ dharmātmā kāmān na saṃrambhāt na bhayāt na artha-kāraṇāt na adharmam kuryāt,
saḥ mām pṛcchatu

7. O son of Pāṇḍu, that righteous-souled person (dharmātmā) should question me who does not commit unrighteousness (adharma) out of desire, nor out of passion, nor out of fear, nor for the sake of material gain.

Words meanings summery:

• यः (yaḥ) - who (who, which, whoever)

• न (na) - not (not, no, neither)

• कामान् (kāmān) - out of desire (from desires, from lusts, from wishes)

• न (na) - nor (not, no, neither)

• संरम्भात् (saṁrambhāt) - out of passion (from passion, from agitation, from anger)

• न (na) - nor (not, no, neither)

• भयात् (bhayāt) - out of fear (from fear, out of fear)

• न (na) - nor (not, no, neither)

• अर्थ-कारणात् (artha-kāraṇāt) - for the sake of material gain (for the sake of wealth/purpose/meaning)

• कुर्यात् (kuryāt) - (would) commit (he should do, he might do, he would do)

• अधर्मम् (adharmam) - unrighteousness (adharma) (unrighteousness, injustice, violation of natural law)

• धर्मात्मा (dharmātmā) - righteous-souled person (dharmātmā) (righteous-souled, whose nature is dharma, virtuous)

• सः (saḥ) - that (person) (he, that)

• माम् (mām) - me

• पृच्छतु (pṛcchatu) - should ask (let him ask, he should ask)

• पाण्डवः (pāṇḍavaḥ) - O son of Pāṇḍu (a descendant of Pāṇḍu, Arjuna (specifically))

Words meanings and morphology

यः (yaḥ) - who (who, which, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

न (na) - not (not, no, neither)

(indeclinable)

कामान् (kāmān) - out of desire (from desires, from lusts, from wishes)

(noun)

Ablative, masculine, plural of kāma

kāma - desire, wish, love, pleasure

From √kam (to desire)

Root: kam (class 1)

Note: Ablative plural used adverbially to mean 'from desires'.

न (na) - nor (not, no, neither)

(indeclinable)

Note: Connects with the previous `na` to form 'neither... nor...'.

संरम्भात् (saṁrambhāt) - out of passion (from passion, from agitation, from anger)

(noun)

Ablative, masculine, singular of saṃrambha

saṁrambha - passion, agitation, anger, fury, impetuosity

From sam- (together) + √rabh (to seize, undertake with impetuosity)

Prefix: sam

Root: rabh (class 1)

Note: Ablative singular used adverbially.

न (na) - nor (not, no, neither)

(indeclinable)

भयात् (bhayāt) - out of fear (from fear, out of fear)

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

From √bhī (to fear) + -a (neuter noun suffix)

Root: bhī (class 3)

Note: Ablative singular used adverbially.

न (na) - nor (not, no, neither)

(indeclinable)

अर्थ-कारणात् (artha-kāraṇāt) - for the sake of material gain (for the sake of wealth/purpose/meaning)

(noun)

Ablative, neuter, singular of artha-kāraṇa

artha-kāraṇa - cause of wealth, for the sake of purpose/gain

Compound type : tatpuruṣa (artha+kāraṇa)

• artha – purpose, meaning, wealth, object
  noun (masculine/neuter)
• kāraṇa – cause, reason, instrument, motive, means
  noun (neuter)
  action noun
  From √kṛ (to do, make) + -ana (neuter noun suffix)
  Root: kṛ (class 8)

Note: Ablative singular used adverbially to mean 'for the sake of'.

कुर्यात् (kuryāt) - (would) commit (he should do, he might do, he would do)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of kṛ

Root: kṛ (class 8)

Note: The potential mood (optative) implies 'should' or 'might'.

अधर्मम् (adharmam) - unrighteousness (adharma) (unrighteousness, injustice, violation of natural law)

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, injustice, non-observance of natural law (dharma), vice

Negative prefix a- + dharma

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
  Negative prefix
• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue, justice
  noun (masculine)
  From √dhṛ (to hold, support) + -ma (masculine noun suffix)
  Root: dhṛ (class 1)

Note: Object of `kuryāt`.

धर्मात्मा (dharmātmā) - righteous-souled person (dharmātmā) (righteous-souled, whose nature is dharma, virtuous)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, whose nature is righteousness (dharma)

Compound type : bahuvrīhi (dharma+ātman)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue, justice
  noun (masculine)
  From √dhṛ (to hold, support)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Qualifies `yaḥ` (the implied agent of `kuryāt`).

सः (saḥ) - that (person) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Refers to pāṇḍavaḥ implicitly.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

पृच्छतु (pṛcchatu) - should ask (let him ask, he should ask)

(verb)

3rd person , singular, active, imperative (loṭ) of pṛcch

Root: prach (class 6)

पाण्डवः (pāṇḍavaḥ) - O son of Pāṇḍu (a descendant of Pāṇḍu, Arjuna (specifically))

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

Derived from Pāṇḍu + -a (a patronymic suffix)

Note: Grammatically nominative, but functions as a vocative in context.