महाभारतः mahābhārataḥ - book-12, chapter-55, verse-13

पूज्यान्मान्यांश्च भक्तांश्च गुरून्संबन्धिबान्धवान् ।
अर्घ्यार्हानिषुभिर्हत्वा भवन्तं नोपसर्पति ॥१३॥

13. pūjyānmānyāṁśca bhaktāṁśca gurūnsaṁbandhibāndhavān ,
arghyārhāniṣubhirhatvā bhavantaṁ nopasarpati.

13. pūjyān mānyān ca bhaktān ca gurūn sambandhibāndhavān
arghyārhān iṣubhiḥ hatvā bhavantam na upasarpati

13. iṣubhiḥ pūjyān mānyān ca bhaktān ca gurūn
sambandhibāndhavān arghyārhān hatvā bhavantam na upasarpati

13. Having slain with arrows those who are worthy of worship, the venerable, and one's devotees, teachers, relatives, and kinsmen—those deserving of honorific offerings—one does not approach You.

Words meanings summery:

• पूज्यान् (pūjyān) - those who are to be worshiped or honored (worthy of worship, adorable, respectable)

• मान्यान् (mānyān) - those who are to be respected (respectable, honorable, to be honored)

• च (ca) - and, also, moreover

• भक्तान् (bhaktān) - those who are devoted (devoted, faithful; a devotee)

• च (ca) - and, also, moreover

• गुरून् (gurūn) - teachers, preceptors, respected elders

• सम्बन्धिबान्धवान् (sambandhibāndhavān) - relatives and kinsmen

• अर्घ्यार्हान् (arghyārhān) - those deserving of honorific offerings (worthy of an offering, deserving of respect)

• इषुभिः (iṣubhiḥ) - with arrows

• हत्वा (hatvā) - having killed, having struck

• भवन्तम् (bhavantam) - You (referring to the divine or a revered person like Kṛṣṇa) (Your Honor, you (polite address); being, existing)

• न (na) - not, no, nor

• उपसर्पति (upasarpati) - approaches, comes near, goes to

Words meanings and morphology

पूज्यान् (pūjyān) - those who are to be worshiped or honored (worthy of worship, adorable, respectable)

(adjective)

Accusative, masculine, plural of pūjya

pūjya - worthy of worship, adorable, respectable, to be honored

Gerundive (Potential Passive Participle)

Derived from root pūj (to worship) with the suffix -ya.

Root: pūj (class 1)

मान्यान् (mānyān) - those who are to be respected (respectable, honorable, to be honored)

(adjective)

Accusative, masculine, plural of mānya

mānya - respectable, honorable, to be honored, worthy of esteem

Gerundive (Potential Passive Participle)

Derived from root man (to think, respect) with the suffix -ya.

Root: man (class 4)

च (ca) - and, also, moreover

(indeclinable)

भक्तान् (bhaktān) - those who are devoted (devoted, faithful; a devotee)

(noun)

Accusative, masculine, plural of bhakta

bhakta - devoted, faithful, attached; a devotee, follower

Past Passive Participle

Derived from root bhaj (to worship, partake) with the suffix -ta.

Root: bhaj (class 1)

च (ca) - and, also, moreover

(indeclinable)

गुरून् (gurūn) - teachers, preceptors, respected elders

(noun)

Accusative, masculine, plural of guru

guru - teacher, preceptor, spiritual guide, elder, heavy, important

सम्बन्धिबान्धवान् (sambandhibāndhavān) - relatives and kinsmen

(noun)

Accusative, masculine, plural of sambandhibāndhava

sambandhibāndhava - relatives and kinsmen, relations and friends

Compound type : Dvandva (sambandhin+bāndhava)

• sambandhin – relative, connection, one connected by relationship
  noun (masculine)
  Derived from root bandh (to bind) with prefix sam and suffix -in.
  Prefix: sam
  Root: bandh (class 1)
• bāndhava – kinsman, relative, friend
  noun (masculine)
  Derived from bandhu (relation) with suffix -a.

अर्घ्यार्हान् (arghyārhān) - those deserving of honorific offerings (worthy of an offering, deserving of respect)

(adjective)

Accusative, masculine, plural of arghyārha

arghyārha - deserving of a respectful offering (arghya), worthy of respect

Compound type : Tatpurusha (arghya+arha)

• arghya – respectful offering (usually of water), water for respect
  noun (neuter)
  Gerundive
  Derived from root arh (to be worthy) with suffix -ya.
  Root: arh (class 1)
• arha – deserving, worthy, fit, entitled to
  adjective
  Derived from root arh (to be worthy).
  Root: arh (class 1)

इषुभिः (iṣubhiḥ) - with arrows

(noun)

Instrumental, masculine, plural of iṣu

iṣu - arrow

हत्वा (hatvā) - having killed, having struck

(indeclinable)

Absolutive (Gerund)

Derived from root han (to strike, kill) with the suffix -tvā.

Root: han (class 2)

भवन्तम् (bhavantam) - You (referring to the divine or a revered person like Kṛṣṇa) (Your Honor, you (polite address); being, existing)

(pronoun)

Accusative, masculine, singular of bhavat

bhavat - Your Honor, you (polite address); being, existing, being present

Present Active Participle

Derived from root bhū (to be) with suffix -at.

Root: bhū (class 1)

न (na) - not, no, nor

(indeclinable)

उपसर्पति (upasarpati) - approaches, comes near, goes to

(verb)

3rd person , singular, Active, Present (Laṭ) of upasṛp

Present tense form of root sṛp (to creep, move) with prefix upa.

Prefix: upa

Root: sṛp (class 1)