महाभारतः mahābhārataḥ - book-12, chapter-55, verse-2

युधिष्ठिरस्तु मां राजा धर्मान्समनुपृच्छतु ।
एवं प्रीतो भविष्यामि धर्मान्वक्ष्यामि चानघ ॥२॥

2. yudhiṣṭhirastu māṁ rājā dharmānsamanupṛcchatu ,
evaṁ prīto bhaviṣyāmi dharmānvakṣyāmi cānagha.

2. yudhiṣṭhiraḥ tu mām rājā dharmān samanupṛcchatu
evam prītaḥ bhaviṣyāmi dharmān vakṣyāmi ca anagha

2. yudhiṣṭhiraḥ tu rājā mām dharmān samanupṛcchatu
evam prītaḥ bhaviṣyāmi ca anagha dharmān vakṣyāmi

2. "Let King Yudhiṣṭhira indeed question me thoroughly about the principles of natural law (dharma). Thus, I shall be pleased, and I will explain the principles of natural law (dharma), O sinless one."

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - King Yudhiṣṭhira, the eldest Pāṇḍava (Yudhiṣṭhira)

• तु (tu) - but, indeed, however

• माम् (mām) - me

• राजा (rājā) - king

• धर्मान् (dharmān) - the principles of natural law (dharma) (duties, laws, principles)

• समनुपृच्छतु (samanupṛcchatu) - let him ask thoroughly, may he inquire

• एवम् (evam) - thus, in this manner

• प्रीतः (prītaḥ) - pleased, gratified

• भविष्यामि (bhaviṣyāmi) - I will be, I shall become

• धर्मान् (dharmān) - the principles of natural law (dharma) (duties, laws, principles)

• वक्ष्यामि (vakṣyāmi) - I will speak, I will explain

• च (ca) - and, also

• अनघ (anagha) - O Yudhiṣṭhira, who is sinless (O sinless one, faultless)

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - King Yudhiṣṭhira, the eldest Pāṇḍava (Yudhiṣṭhira)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steady in battle, name of the eldest Pāṇḍava

तु (tu) - but, indeed, however

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we (first person pronoun)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, prince

Root: rāj (class 1)

धर्मान् (dharmān) - the principles of natural law (dharma) (duties, laws, principles)

(noun)

Accusative, masculine, plural of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness, virtue, custom

derived from root dhṛ (to hold, support)

Root: dhṛ (class 1)

समनुपृच्छतु (samanupṛcchatu) - let him ask thoroughly, may he inquire

(verb)

3rd person , singular, active, imperative (loṭ) of samanupṛcch

Imperative Active

Imperative third person singular

Prefixes: sam+anu

Root: prach (class 6)

एवम् (evam) - thus, in this manner

(indeclinable)

प्रीतः (prītaḥ) - pleased, gratified

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, beloved, satisfied, gladdened

Past Passive Participle

Past Passive Participle from root prī (to please, to love)

Root: prī (class 9)

भविष्यामि (bhaviṣyāmi) - I will be, I shall become

(verb)

1st person , singular, active, future (lṛṭ) of bhū

Future Active

Future first person singular

Root: bhū (class 1)

धर्मान् (dharmān) - the principles of natural law (dharma) (duties, laws, principles)

(noun)

Accusative, masculine, plural of dharma

dharma - constitution, natural law, intrinsic nature, duty, righteousness, virtue, custom

derived from root dhṛ (to hold, support)

Root: dhṛ (class 1)

वक्ष्यामि (vakṣyāmi) - I will speak, I will explain

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future Active

Future first person singular

Root: vac (class 2)

च (ca) - and, also

(indeclinable)

अनघ (anagha) - O Yudhiṣṭhira, who is sinless (O sinless one, faultless)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, non-, un-
  indeclinable
  negative prefix
• agha – sin, fault, evil, distress
  noun (neuter)