महाभारतः
mahābhārataḥ
-
book-12, chapter-55, verse-15
पितॄन्पितामहान्पुत्रान्गुरून्संबन्धिबान्धवान् ।
मिथ्याप्रवृत्तान्यः संख्ये निहन्याद्धर्म एव सः ॥१५॥
मिथ्याप्रवृत्तान्यः संख्ये निहन्याद्धर्म एव सः ॥१५॥
15. pitṝnpitāmahānputrāngurūnsaṁbandhibāndhavān ,
mithyāpravṛttānyaḥ saṁkhye nihanyāddharma eva saḥ.
mithyāpravṛttānyaḥ saṁkhye nihanyāddharma eva saḥ.
15.
pitṝn pitāmahān putrān gurūn sambandhibāndhavān
mithyāpravṛttān yaḥ saṅkhye nihanyāt dharmaḥ eva saḥ
mithyāpravṛttān yaḥ saṅkhye nihanyāt dharmaḥ eva saḥ
15.
yaḥ saṅkhye mithyāpravṛttān pitṝn pitāmahān putrān gurūn sambandhibāndhavān nihanyāt,
saḥ eva dharmaḥ
saḥ eva dharmaḥ
15.
Whoever kills in battle those who are fathers, grandfathers, sons, teachers, relatives, and kinsmen, but are engaged in wrong conduct, that alone is proper action (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- पितॄन् (pitṝn) - fathers, ancestors
- पितामहान् (pitāmahān) - grandfathers
- पुत्रान् (putrān) - sons
- गुरून् (gurūn) - teachers, preceptors, respected elders
- सम्बन्धिबान्धवान् (sambandhibāndhavān) - relatives and kinsmen
- मिथ्याप्रवृत्तान् (mithyāpravṛttān) - those who have engaged in unrighteous or false actions (engaged in wrong conduct, wrongly acting)
- यः (yaḥ) - whoever (the relative pronoun introducing the subject of the action) (who, which)
- सङ्ख्ये (saṅkhye) - in battle, in combat
- निहन्यात् (nihanyāt) - should kill, would kill
- धर्मः (dharmaḥ) - righteous action, duty (natural law, intrinsic nature, duty, righteousness)
- एव (eva) - indeed, just, only, certainly
- सः (saḥ) - that (referring to the act mentioned) (that, he)
Words meanings and morphology
पितॄन् (pitṝn) - fathers, ancestors
(noun)
Accusative, masculine, plural of pitṛ
pitṛ - father, ancestor
पितामहान् (pitāmahān) - grandfathers
(noun)
Accusative, masculine, plural of pitāmaha
pitāmaha - grandfather (father's father)
पुत्रान् (putrān) - sons
(noun)
Accusative, masculine, plural of putra
putra - son, child
गुरून् (gurūn) - teachers, preceptors, respected elders
(noun)
Accusative, masculine, plural of guru
guru - teacher, preceptor, spiritual guide, elder, heavy, important
सम्बन्धिबान्धवान् (sambandhibāndhavān) - relatives and kinsmen
(noun)
Accusative, masculine, plural of sambandhibāndhava
sambandhibāndhava - relatives and kinsmen, relations and friends
Compound type : Dvandva (sambandhin+bāndhava)
- sambandhin – relative, connection, one connected by relationship
noun (masculine)
Derived from root bandh (to bind) with prefix sam and suffix -in.
Prefix: sam
Root: bandh (class 1) - bāndhava – kinsman, relative, friend
noun (masculine)
Derived from bandhu (relation) with suffix -a.
मिथ्याप्रवृत्तान् (mithyāpravṛttān) - those who have engaged in unrighteous or false actions (engaged in wrong conduct, wrongly acting)
(adjective)
Accusative, masculine, plural of mithyāpravṛtta
mithyāpravṛtta - engaged in wrong action, falsely acting, wrongly applied
Past Passive Participle (used as adjective)
Compound type : Tatpurusha (mithyā+pravṛtta)
- mithyā – falsely, wrongly, incorrectly
indeclinable - pravṛtta – engaged in, begun, started, proceeding
adjective
Past Passive Participle
Derived from root vṛt (to be, to exist, to turn) with prefix pra.
Prefix: pra
Root: vṛt (class 1)
यः (yaḥ) - whoever (the relative pronoun introducing the subject of the action) (who, which)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what, whoever
सङ्ख्ये (saṅkhye) - in battle, in combat
(noun)
Locative, neuter, singular of saṅkhya
saṅkhya - battle, combat, war; number, calculation
निहन्यात् (nihanyāt) - should kill, would kill
(verb)
3rd person , singular, Active, Optative (Vidhiliṅ) of nihan
Optative mood form of the root han (to strike, kill) with prefix ni.
Prefix: ni
Root: han (class 2)
धर्मः (dharmaḥ) - righteous action, duty (natural law, intrinsic nature, duty, righteousness)
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, intrinsic nature, duty, righteousness, constitution, virtue, code of conduct
Root: dhṛ (class 1)
एव (eva) - indeed, just, only, certainly
(indeclinable)
सः (saḥ) - that (referring to the act mentioned) (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it