महाभारतः mahābhārataḥ - book-12, chapter-55, verse-3

यस्मिन्राजर्षभे जाते धर्मात्मनि महात्मनि ।
अहृष्यन्नृषयः सर्वे स मां पृच्छतु पाण्डवः ॥३॥

3. yasminrājarṣabhe jāte dharmātmani mahātmani ,
ahṛṣyannṛṣayaḥ sarve sa māṁ pṛcchatu pāṇḍavaḥ.

3. yasmin rājarṣabhe jāte dharmātmani mahātmani
ahṛṣyan ṛṣayaḥ sarve saḥ mām pṛcchatu pāṇḍavaḥ

3. saḥ pāṇḍavaḥ mām pṛcchatu yasmin rājarṣabhe
jāte dharmātmani mahātmani sarve ṛṣayaḥ ahṛṣyan

3. "Let that Pāṇḍava, Yudhiṣṭhira, question me, he who is a royal sage, whose soul is dedicated to natural law (dharmātman), the great-souled one, at whose birth all the sages rejoiced."

Words meanings summery:

• यस्मिन् (yasmin) - in whom, on whom, when

• राजर्षभे (rājarṣabhe) - in the chief of kings, in the royal sage

• जाते (jāte) - when born, having been born

• धर्मात्मनि (dharmātmani) - referring to Yudhiṣṭhira (in the righteous-souled one, in the one whose soul is natural law (dharma))

• महात्मनि (mahātmani) - referring to Yudhiṣṭhira (in the great-souled one)

• अहृष्यन् (ahṛṣyan) - they rejoiced, they thrilled

• ऋषयः (ṛṣayaḥ) - sages, seers

• सर्वे (sarve) - all, whole

• सः (saḥ) - that Pāṇḍava (Yudhiṣṭhira) (he, that)

• माम् (mām) - me

• पृच्छतु (pṛcchatu) - let him ask, may he inquire

• पाण्डवः (pāṇḍavaḥ) - Yudhiṣṭhira, son of Pāṇḍu (the Pāṇḍava)

Words meanings and morphology

यस्मिन् (yasmin) - in whom, on whom, when

(pronoun)

Locative, masculine, singular of yad

yad - who, which, what (relative pronoun)

राजर्षभे (rājarṣabhe) - in the chief of kings, in the royal sage

(noun)

Locative, masculine, singular of rājarṣabha

rājarṣabha - chief of kings, excellent king, royal sage

Compound type : tatpuruṣa (rājan+ṛṣabha)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• ṛṣabha – bull, chief, excellent, best
  noun (masculine)

जाते (jāte) - when born, having been born

(adjective)

Locative, masculine, singular of jāta

jāta - born, produced, become, arisen

Past Passive Participle

Past Passive Participle from root jan (to be born)

Root: jan (class 4)

Note: Part of a locative absolute construction with yasmin, dharmātmani, mahātmani.

धर्मात्मनि (dharmātmani) - referring to Yudhiṣṭhira (in the righteous-souled one, in the one whose soul is natural law (dharma))

(adjective)

Locative, masculine, singular of dharmātman

dharmātman - one whose soul is dharma, righteous-souled, virtuous

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

महात्मनि (mahātmani) - referring to Yudhiṣṭhira (in the great-souled one)

(adjective)

Locative, masculine, singular of mahātman

mahātman - great-souled, noble, sublime, magnanimous

Compound type : bahuvrīhi (mahant+ātman)

• mahant – great, large, mighty
  adjective (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

अहृष्यन् (ahṛṣyan) - they rejoiced, they thrilled

(verb)

3rd person , plural, active, imperfect (laṅ) of hṛṣ

Imperfect Active

Imperfect third person plural

Root: hṛṣ (class 4)

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet, Vedic singer

Root: ṛṣ

सर्वे (sarve) - all, whole

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with ṛṣayaḥ

सः (saḥ) - that Pāṇḍava (Yudhiṣṭhira) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we (first person pronoun)

पृच्छतु (pṛcchatu) - let him ask, may he inquire

(verb)

3rd person , singular, active, imperative (loṭ) of prach

Imperative Active

Imperative third person singular

Root: prach (class 6)

पाण्डवः (pāṇḍavaḥ) - Yudhiṣṭhira, son of Pāṇḍu (the Pāṇḍava)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava