महाभारतः mahābhārataḥ - book-12, chapter-55, verse-11

वासुदेव उवाच ।
लज्जया परयोपेतो धर्मात्मा स युधिष्ठिरः ।
अभिशापभयाद्भीतो भवन्तं नोपसर्पति ॥११॥

11. vāsudeva uvāca ,
lajjayā parayopeto dharmātmā sa yudhiṣṭhiraḥ ,
abhiśāpabhayādbhīto bhavantaṁ nopasarpati.

11. vāsudevaḥ uvāca lajjayā parayā upetaḥ dharmātmā saḥ
yudhiṣṭhiraḥ abhiśāpabhayāt bhītaḥ bhavantam na upasarpati

11. vāsudevaḥ uvāca saḥ dharmātmā yudhiṣṭhiraḥ parayā lajjayā
upetaḥ abhiśāpabhayāt bhītaḥ bhavantam na upasarpati

11. Vāsudeva said: That virtuous Yudhiṣṭhira, filled with immense shame and frightened by the prospect of a curse, does not approach you.

Words meanings summery:

• वासुदेवः (vāsudevaḥ) - Vāsudeva (a name of Kṛṣṇa) (Vāsudeva)

• उवाच (uvāca) - said, spoke

• लज्जया (lajjayā) - with shame, by shame

• परया (parayā) - by supreme, by great, by utmost

• उपेतः (upetaḥ) - endowed with, possessed of, affected by

• धर्मात्मा (dharmātmā) - righteous soul, virtuous (dharma) person

• सः (saḥ) - he, that

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name of the eldest Pāṇḍava) (Yudhiṣṭhira)

• अभिशापभयात् (abhiśāpabhayāt) - from fear of a curse

• भीतः (bhītaḥ) - afraid, frightened

• भवन्तम् (bhavantam) - you (respectful address)

• न (na) - not, no

• उपसर्पति (upasarpati) - approaches, comes near

Words meanings and morphology

वासुदेवः (vāsudevaḥ) - Vāsudeva (a name of Kṛṣṇa) (Vāsudeva)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - Vāsudeva (Kṛṣṇa)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

लज्जया (lajjayā) - with shame, by shame

(noun)

Instrumental, feminine, singular of lajjā

lajjā - shame, modesty, bashfulness

परया (parayā) - by supreme, by great, by utmost

(adjective)

Instrumental, feminine, singular of para

para - supreme, utmost, highest, other, excellent

उपेतः (upetaḥ) - endowed with, possessed of, affected by

(adjective)

Nominative, masculine, singular of upeta

upeta - endowed with, accompanied by, reached, gone to

Past Passive Participle

Formed from `upa` + `i` + `kta`

Prefix: upa

Root: i (class 2)

धर्मात्मा (dharmātmā) - righteous soul, virtuous (dharma) person

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - one whose soul (ātman) is righteousness (dharma), righteous, virtuous

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, duty, natural law, constitution, intrinsic nature, virtue
  noun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name of the eldest Pāṇḍava) (Yudhiṣṭhira)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle (name of eldest Pāṇḍava)

अभिशापभयात् (abhiśāpabhayāt) - from fear of a curse

(noun)

Ablative, neuter, singular of abhiśāpabhaya

abhiśāpabhaya - fear of a curse

Compound type : tatpuruṣa (abhiśāpa+bhaya)

• abhiśāpa – curse, imprecation
  noun (masculine)
  Prefix: abhi
  Root: śap (class 1)
• bhaya – fear, dread, apprehension
  noun (neuter)

भीतः (bhītaḥ) - afraid, frightened

(adjective)

Nominative, masculine, singular of bhīta

bhīta - afraid, frightened, scared

Past Passive Participle

Root: bhī (class 3)

भवन्तम् (bhavantam) - you (respectful address)

(pronoun)

Accusative, masculine, singular of bhavant

bhavant - your honor, you (respectful)

न (na) - not, no

(indeclinable)

उपसर्पति (upasarpati) - approaches, comes near

(verb)

3rd person , singular, active, present indicative (laṭ) of upasṛ

Prefix: upa

Root: sṛ (class 1)