महाभारतः mahābhārataḥ - book-12, chapter-305, verse-3

पायुनोत्क्रममाणस्तु मैत्रं स्थानमवाप्नुयात् ।
पृथिवीं जघनेनाथ ऊरुभ्यां तु प्रजापतिम् ॥३॥

3. pāyunotkramamāṇastu maitraṁ sthānamavāpnuyāt ,
pṛthivīṁ jaghanenātha ūrubhyāṁ tu prajāpatim.

3. pāyunā utkramamāṇaḥ tu maitram sthānam avāpnuyāt
pṛthivīm jaghanena atha ūrubhyām tu prajāpatim

3. tu pāyunā utkramamāṇaḥ maitram sthānam avāpnuyāt atha
jaghanena pṛthivīm tu ūrubhyām prajāpatim (avāpnuyāt)

3. But one departing through the anus attains the abode of Mitra. And with the hips, the Earth, and through the thighs, Prajāpati.

Words meanings summery:

• पायुना (pāyunā) - through the anus (by the anus, through the anus)

• उत्क्रममाणः (utkramamāṇaḥ) - one departing (through the anus) (one who is departing, one who is going forth)

• तु (tu) - but (but, on the other hand, indeed)

• मैत्रम् (maitram) - of Mitra (friendly, benevolent, related to Mitra)

• स्थानम् (sthānam) - abode (place, abode, position)

• अवाप्नुयात् (avāpnuyāt) - attains (one should attain, one would attain, one attains)

• पृथिवीम् (pṛthivīm) - the Earth

• जघनेन (jaghanena) - with the hips (by the hip, through the hip/buttocks)

• अथ (atha) - and (then, now, moreover, and)

• ऊरुभ्याम् (ūrubhyām) - through the thighs (by the thighs, through the thighs)

• तु (tu) - (an emphasizing particle) (but, on the other hand, indeed)

• प्रजापतिम् (prajāpatim) - Prajāpati (the lord of creation) (Prajāpati (lord of creatures))

Words meanings and morphology

पायुना (pāyunā) - through the anus (by the anus, through the anus)

(noun)

Instrumental, masculine, singular of pāyu

pāyu - anus, rectum

Note: The anus is one of the nine gates of the body through which the soul can depart.

उत्क्रममाणः (utkramamāṇaḥ) - one departing (through the anus) (one who is departing, one who is going forth)

(noun)

Nominative, masculine, singular of utkramamāṇa

utkramamāṇa - departing, going forth, rising

present participle (ātmanepada)

Derived from prefix ut + root kram (1st class) + śānac suffix, masculine nominative singular.

Prefix: ut

Root: kram (class 1)

Note: Used here substantively.

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

Note: Used for contrast or continuation.

मैत्रम् (maitram) - of Mitra (friendly, benevolent, related to Mitra)

(adjective)

Accusative, neuter, singular of maitra

maitra - friendly, relating to Mitra, belonging to a friend

Derived from Mitra (the deity) + aṇ suffix (taddhita).

Note: Accusative singular neuter, agreeing with sthānam.

स्थानम् (sthānam) - abode (place, abode, position)

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, abode, standing, position, situation

From root sthā (to stand).

Root: sthā (class 1)

Note: Object of `avāpnuyāt`.

अवाप्नुयात् (avāpnuyāt) - attains (one should attain, one would attain, one attains)

(verb)

3rd person , singular, active, optative (liṅ) of avāp

optative active

Derived from prefix ava + root āp (5th class), optative third person singular parasmaipada.

Prefix: ava

Root: āp (class 5)

पृथिवीम् (pṛthivīm) - the Earth

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

Note: Object of implied `avāpnuyāt`.

जघनेन (jaghanena) - with the hips (by the hip, through the hip/buttocks)

(noun)

Instrumental, neuter, singular of jaghana

jaghana - hip, buttock, posterior

Note: Used with instrumental case to denote means of departure.

अथ (atha) - and (then, now, moreover, and)

(indeclinable)

Note: Connects the two clauses.

ऊरुभ्याम् (ūrubhyām) - through the thighs (by the thighs, through the thighs)

(noun)

Instrumental, masculine, dual of ūru

ūru - thigh

Note: Can also be dative/ablative dual. Instrumental fits 'through'.

तु (tu) - (an emphasizing particle) (but, on the other hand, indeed)

(indeclinable)

Note: Used for emphasis or slight contrast/continuation.

प्रजापतिम् (prajāpatim) - Prajāpati (the lord of creation) (Prajāpati (lord of creatures))

(proper noun)

Accusative, masculine, singular of prajāpati

prajāpati - lord of creatures, progenitor, a name of Brahmā

Compound of prajā (offspring, creatures) + pati (lord).

Compound type : tatpuruṣa (prajā+pati)

• prajā – progeny, offspring, creatures, people
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Object of implied `avāpnuyāt`.