महाभारतः mahābhārataḥ - book-12, chapter-305, verse-11

अतिद्युतिरतिप्रज्ञा अप्रज्ञा चाद्युतिस्तथा ।
प्रकृतेर्विक्रियापत्तिः षण्मासान्मृत्युलक्षणम् ॥११॥

11. atidyutiratiprajñā aprajñā cādyutistathā ,
prakṛtervikriyāpattiḥ ṣaṇmāsānmṛtyulakṣaṇam.

11. atidyutiḥ atiprajñā aprajñā ca adyutiḥ tathā
prakṛteḥ vikriyāpattiḥ ṣaṇmāsāt mṛtyulakṣaṇam

11. atidyutiḥ,
atiprajñā,
ca aprajñā,
tathā adyutiḥ (iti) prakṛteḥ vikriyāpattiḥ ṣaṇmāsāt mṛtyulakṣaṇam (bhavati).

11. Excessive radiance, excessive intellect, or conversely, lack of intellect and lack of radiance – such distortions of one's intrinsic nature (prakṛti) are a sign of death within six months.

Words meanings summery:

• अतिद्युतिः (atidyutiḥ) - excessive radiance, too much luster

• अतिप्रज्ञा (atiprajñā) - excessive intellect, too much wisdom

• अप्रज्ञा (aprajñā) - lack of intellect, ignorance, foolishness

• च (ca) - or (and, also)

• अद्युतिः (adyutiḥ) - lack of radiance, dullness, darkness

• तथा (tathā) - likewise, also (thus, so, in that manner, similarly)

• प्रकृतेः (prakṛteḥ) - of one's intrinsic nature (prakṛti) (of nature, of the primary cause, of one's intrinsic nature)

• विक्रियापत्तिः (vikriyāpattiḥ) - distortions (distortion, alteration, becoming changed or distorted)

• षण्मासात् (ṣaṇmāsāt) - within six months (from six months, after six months, within six months)

• मृत्युलक्षणम् (mṛtyulakṣaṇam) - sign of death, symptom of death

Words meanings and morphology

अतिद्युतिः (atidyutiḥ) - excessive radiance, too much luster

(noun)

Nominative, feminine, singular of atidyuti

atidyuti - excessive brightness, too much splendor

Tatpuruṣa compound of ati (excessive) and dyuti (radiance)

Compound type : tatpuruṣa (ati+dyuti)

• ati – over, beyond, excessively, very
  indeclinable
  Prefix/preposition
• dyuti – radiance, splendor, light, luster
  noun (feminine)
  Derived from root dyut (to shine)
  Root: dyut (class 1)

अतिप्रज्ञा (atiprajñā) - excessive intellect, too much wisdom

(noun)

Nominative, feminine, singular of atiprajñā

atiprajñā - excessive knowledge, too much wisdom

Tatpuruṣa compound of ati (excessive) and prajñā (intellect)

Compound type : tatpuruṣa (ati+prajñā)

• ati – over, beyond, excessively, very
  indeclinable
  Prefix/preposition
• prajñā – wisdom, intellect, discernment, knowledge
  noun (feminine)
  Derived from root jñā (to know) with prefix pra-
  Prefix: pra
  Root: jñā (class 9)

अप्रज्ञा (aprajñā) - lack of intellect, ignorance, foolishness

(noun)

Nominative, feminine, singular of aprajñā

aprajñā - lack of wisdom, ignorance, foolishness

Tatpuruṣa compound of a (negation) and prajñā (intellect)

Compound type : tatpuruṣa (a+prajñā)

• a – not, non-, un-
  indeclinable
  Negative prefix
• prajñā – wisdom, intellect, discernment, knowledge
  noun (feminine)
  Derived from root jñā (to know) with prefix pra-
  Prefix: pra
  Root: jñā (class 9)

च (ca) - or (and, also)

(indeclinable)

अद्युतिः (adyutiḥ) - lack of radiance, dullness, darkness

(noun)

Nominative, feminine, singular of adyuti

adyuti - lack of brightness, dullness, darkness

Tatpuruṣa compound of a (negation) and dyuti (radiance)

Compound type : tatpuruṣa (a+dyuti)

• a – not, non-, un-
  indeclinable
  Negative prefix
• dyuti – radiance, splendor, light, luster
  noun (feminine)
  Derived from root dyut (to shine)
  Root: dyut (class 1)

तथा (tathā) - likewise, also (thus, so, in that manner, similarly)

(indeclinable)

प्रकृतेः (prakṛteḥ) - of one's intrinsic nature (prakṛti) (of nature, of the primary cause, of one's intrinsic nature)

(noun)

Genitive, feminine, singular of prakṛti

prakṛti - nature, origin, primary substance, intrinsic nature, the material cause of the world in Sāṅkhya philosophy

Derived from root kṛ (to make) with prefix pra-

Prefix: pra

Root: kṛ (class 8)

विक्रियापत्तिः (vikriyāpattiḥ) - distortions (distortion, alteration, becoming changed or distorted)

(noun)

Nominative, feminine, singular of vikriyāpatti

vikriyāpatti - alteration, change, distortion, abnormal state, falling into a changed state

Compound of vikriyā (change, distortion) and āpatti (occurrence, falling into a state).

Compound type : tatpuruṣa (vikriyā+āpatti)

• vikriyā – change, alteration, distortion, perturbation
  noun (feminine)
  Derived from root kṛ (to do) with prefix vi-
  Prefix: vi
  Root: kṛ (class 8)
• āpatti – occurrence, happening, calamity, falling into a state
  noun (feminine)
  Derived from root pad (to go, to fall) with prefix ā-
  Prefix: ā
  Root: pad (class 4)

षण्मासात् (ṣaṇmāsāt) - within six months (from six months, after six months, within six months)

(noun)

Ablative, masculine, singular of ṣaṇmāsa

ṣaṇmāsa - six months, a period of six months

Dvigu compound of ṣaṭ (six) and māsa (month)

Compound type : dvigu (ṣaṭ+māsa)

• ṣaṭ – six
  numeral
• māsa – month, moon
  noun (masculine)

मृत्युलक्षणम् (mṛtyulakṣaṇam) - sign of death, symptom of death

(noun)

Nominative, neuter, singular of mṛtyulakṣaṇa

mṛtyulakṣaṇa - sign of death, symptom of death

Tatpuruṣa compound of mṛtyu (death) and lakṣaṇa (sign)

Compound type : tatpuruṣa (mṛtyu+lakṣaṇa)

• mṛtyu – death, dying, mortality
  noun (masculine)
  Derived from root mṛ (to die)
  Root: mṛ (class 6)
• lakṣaṇa – mark, sign, characteristic, symptom
  noun (neuter)
  Derived from root lakṣ (to mark, perceive)
  Root: lakṣ (class 10)