महाभारतः
mahābhārataḥ
-
book-12, chapter-305, verse-15
कर्णनासावनमनं दन्तदृष्टिविरागिता ।
संज्ञालोपो निरूष्मत्वं सद्योमृत्युनिदर्शनम् ॥१५॥
संज्ञालोपो निरूष्मत्वं सद्योमृत्युनिदर्शनम् ॥१५॥
15. karṇanāsāvanamanaṁ dantadṛṣṭivirāgitā ,
saṁjñālopo nirūṣmatvaṁ sadyomṛtyunidarśanam.
saṁjñālopo nirūṣmatvaṁ sadyomṛtyunidarśanam.
15.
karṇanāsāvanamanam dantadṛṣṭivirāgitā
saṃjñālopaḥ nirūṣmatvam sadyomṛtyunidarśanam
saṃjñālopaḥ nirūṣmatvam sadyomṛtyunidarśanam
15.
karṇanāsāvanamanam dantadṛṣṭivirāgitā
saṃjñālopaḥ nirūṣmatvam sadyomṛtyunidarśanam
saṃjñālopaḥ nirūṣmatvam sadyomṛtyunidarśanam
15.
The drooping of the ears and nose, the dullness or discoloration of teeth and eyes, loss of consciousness (saṃjñā), and absence of bodily warmth (nirūṣmatva) are all signs of immediate death.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कर्णनासावनमनम् (karṇanāsāvanamanam) - drooping of the ears and nose
- दन्तदृष्टिविरागिता (dantadṛṣṭivirāgitā) - the dullness or discoloration of teeth and eyes (dullness/discoloration of teeth and eyes, disinterest in teeth and sight)
- संज्ञालोपः (saṁjñālopaḥ) - loss of consciousness, loss of senses
- निरूष्मत्वम् (nirūṣmatvam) - absence of bodily warmth (absence of warmth, coldness)
- सद्योमृत्युनिदर्शनम् (sadyomṛtyunidarśanam) - a sign/indication of immediate death
Words meanings and morphology
कर्णनासावनमनम् (karṇanāsāvanamanam) - drooping of the ears and nose
(noun)
Nominative, neuter, singular of karṇanāsāvanamana
karṇanāsāvanamana - the bending down or drooping of the ears and nose
Compound of 'karṇanāsa' (ears and nose) and 'avanamana' (drooping).
Compound type : tatpuruṣa (karṇanāsa+avanamana)
- karṇanāsa – ears and nose
noun (neuter)
Dvandva compound of 'karṇa' and 'nāsa'. - avanamana – bending down, drooping, humiliation
noun (neuter)
Verbal noun
From root NAM 'to bend' with prefix AVA, suffix -ana.
Prefix: ava
Root: NAM (class 1)
दन्तदृष्टिविरागिता (dantadṛṣṭivirāgitā) - the dullness or discoloration of teeth and eyes (dullness/discoloration of teeth and eyes, disinterest in teeth and sight)
(noun)
Nominative, feminine, singular of dantadṛṣṭivirāgitā
dantadṛṣṭivirāgitā - loss of color or dullness of teeth and eyes, indifference towards teeth and sight
Compound of 'dantadṛṣṭi' (teeth and sight) and 'virāgitā' (state of discoloration/dullness/disinterest).
Compound type : tatpuruṣa (dantadṛṣṭi+virāgitā)
- dantadṛṣṭi – teeth and sight/eyes
noun (feminine)
Dvandva compound of 'danta' and 'dṛṣṭi'. - virāgitā – discoloration, dullness, loss of passion/interest
noun (feminine)
Derived from 'virāga' (discoloration, aversion) with suffix -tā (feminine noun forming suffix).
संज्ञालोपः (saṁjñālopaḥ) - loss of consciousness, loss of senses
(noun)
Nominative, masculine, singular of saṃjñālopa
saṁjñālopa - loss of consciousness, fainting, loss of recognition
Compound of 'saṃjñā' (consciousness/senses) and 'lopa' (loss/disappearance).
Compound type : tatpuruṣa (saṃjñā+lopa)
- saṃjñā – consciousness, understanding, technical term, sign
noun (feminine)
Prefix: sam
Root: JÑĀ (class 9) - lopa – loss, disappearance, elision
noun (masculine)
From root LUP 'to break, disappear'.
Root: LUP (class 6)
निरूष्मत्वम् (nirūṣmatvam) - absence of bodily warmth (absence of warmth, coldness)
(noun)
Nominative, neuter, singular of nirūṣmatva
nirūṣmatva - the state of being without warmth, coldness
Noun formed from 'nirūṣman' (without warmth) with suffix -tva.
Compound type : tatpuruṣa (nirūṣman+tva)
- nirūṣman – without warmth/heat
adjective (all three)
Formed from 'nis' (without) and 'ūṣman' (heat).
Prefix: nis - tva – suffix for abstract noun, -ness, -hood
suffix (neuter)
Suffix to form abstract nouns.
सद्योमृत्युनिदर्शनम् (sadyomṛtyunidarśanam) - a sign/indication of immediate death
(noun)
Nominative, neuter, singular of sadyomṛtyunidarśana
sadyomṛtyunidarśana - a sign or indication of immediate death
Compound of 'sadyas' (immediately) + 'mṛtyu' (death) + 'nidarśana' (sign/indication).
Compound type : tatpuruṣa (sadyas+mṛtyu+nidarśana)
- sadyas – on the same day, immediately, instantly
indeclinable - mṛtyu – death, Yama (god of death)
noun (masculine)
Root: MṚ (class 6) - nidarśana – showing, indicating, example, sign, illustration
noun (neuter)
Verbal noun
From root DṚŚ 'to see' with prefix NI, suffix -ana.
Prefix: ni
Root: DṚŚ (class 1)