महाभारतः mahābhārataḥ - book-12, chapter-275, verse-8

विहितेनैव जीवन्ति अरोगाङ्गा दिवौकसः ।
बलवन्तोऽबलाश्चैव तद्वदस्मान्सभाजय ॥८॥

8. vihitenaiva jīvanti arogāṅgā divaukasaḥ ,
balavanto'balāścaiva tadvadasmānsabhājaya.

8. vihitena eva jīvanti arogāṅgāḥ divaukasaḥ
balavantaḥ abalāḥ ca eva tadvat asmān sabhājaya

8. arogāṅgāḥ divaukasaḥ vihitena eva jīvanti
balavantaḥ abalāḥ ca eva tadvat asmān sabhājaya

8. The healthy-bodied heavenly dwellers (divaukasaḥ) indeed subsist only on what is allotted to them. Similarly, both the strong and the weak thrive. Therefore, you should also show respect to us.

Words meanings summery:

• विहितेन (vihitena) - by what is ordained, by what is arranged, by what is allotted

• एव (eva) - indeed, certainly, only

• जीवन्ति (jīvanti) - they live, they exist

• अरोगाङ्गाः (arogāṅgāḥ) - those with healthy bodies, healthy-limbed ones

• दिवौकसः (divaukasaḥ) - heavenly dwellers, gods

• बलवन्तः (balavantaḥ) - strong ones, powerful ones

• अबलाः (abalāḥ) - weak ones, powerless ones

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• तद्वत् (tadvat) - similarly, just like that

• अस्मान् (asmān) - us

• सभाजय (sabhājaya) - honor, respect, entertain, treat with courtesy

Words meanings and morphology

विहितेन (vihitena) - by what is ordained, by what is arranged, by what is allotted

(adjective)

Instrumental, neuter, singular of vihita

vihita - arranged, ordered, performed, ordained, allotted (past passive participle)

Past Passive Participle

Derived from root dhā- with upasarga vi-

Prefix: vi

Root: dhā (class 3)

एव (eva) - indeed, certainly, only

(indeclinable)

जीवन्ति (jīvanti) - they live, they exist

(verb)

3rd person , plural, active, present indicative (laṭ) of jīv

From root jīv, present indicative, 3rd person plural

Root: jīv (class 1)

अरोगाङ्गाः (arogāṅgāḥ) - those with healthy bodies, healthy-limbed ones

(adjective)

Nominative, masculine, plural of arogāṅga

arogāṅga - having healthy limbs, healthy-bodied, free from disease in the body

Compound type : bahuvrīhi (aroga+aṅga)

• aroga – healthy, free from disease
  adjective (masculine)
• aṅga – limb, body, part
  noun (neuter)

दिवौकसः (divaukasaḥ) - heavenly dwellers, gods

(noun)

Nominative, masculine, plural of divaukas

divaukas - heavenly dweller, god, deity

Compound type : tatpuruṣa (div+okas)

• div – heaven, sky
  noun (feminine)
• okas – dwelling, abode, house
  noun (neuter)

बलवन्तः (balavantaḥ) - strong ones, powerful ones

(adjective)

Nominative, masculine, plural of balavat

balavat - powerful, strong, mighty

Suffixed with matup

अबलाः (abalāḥ) - weak ones, powerless ones

(adjective)

Nominative, masculine, plural of abala

abala - weak, powerless, strengthless

Compound type : nañ-tatpuruṣa (a+bala)

• a – not, non-
  indeclinable
• bala – strength, power, force
  noun (neuter)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

तद्वत् (tadvat) - similarly, just like that

(indeclinable)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

सभाजय (sabhājaya) - honor, respect, entertain, treat with courtesy

(verb)

2nd person , singular, active, imperative (loṭ) of sabhāj

From root bhāj with upasarga sam, imperative, 2nd person singular

Prefix: sam

Root: bhāj (class 10)