महाभारतः mahābhārataḥ - book-12, chapter-275, verse-3

नारद उवाच ।
उरसेव प्रणमसे बाहुभ्यां तरसीव च ।
संप्रहृष्टमना नित्यं विशोक इव लक्ष्यसे ॥३॥

3. nārada uvāca ,
uraseva praṇamase bāhubhyāṁ tarasīva ca ,
saṁprahṛṣṭamanā nityaṁ viśoka iva lakṣyase.

3. nārada uvāca | urasā iva praṇamase bāhubhyām tarasi
iva ca | saṃprahṛṣṭamanā nityam viśokaḥ iva lakṣyase

3. nārada uvāca (tvam) urasā iva praṇamase,
bāhubhyām ca iva tarasi,
(tvam) nityam saṃprahṛṣṭamanā viśokaḥ iva lakṣyase

3. Narada said: You salute as if with your chest, and you move as if with your arms; with a mind always greatly pleased, you appear as if free from sorrow.

Words meanings summery:

• नारद (nārada) - Narada

• उवाच (uvāca) - said, spoke

• उरसा (urasā) - with the chest

• इव (iva) - as if, like

• प्रणमसे (praṇamase) - you salute, you bow down

• बाहुभ्याम् (bāhubhyām) - with two arms

• तरसि (tarasi) - you cross, you move, you float

• इव (iva) - as if, like

• च (ca) - and, also

• संप्रहृष्टमना (saṁprahṛṣṭamanā) - one whose mind is greatly pleased, with a very happy mind

• नित्यम् (nityam) - always, constantly

• विशोकः (viśokaḥ) - free from sorrow, sorrowless

• इव (iva) - as if, like

• लक्ष्यसे (lakṣyase) - you appear, you are perceived

Words meanings and morphology

नारद (nārada) - Narada

(proper noun)

Nominative, masculine, singular of nārada

nārada - Narada (a celestial sage and messenger)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

Root for perfect tense (Lit) formation

Root: vac (class 2)

उरसा (urasā) - with the chest

(noun)

Instrumental, neuter, singular of uras

uras - chest, breast, front

इव (iva) - as if, like

(indeclinable)

प्रणमसे (praṇamase) - you salute, you bow down

(verb)

2nd person , singular, middle, present (Laṭ) of nam

Root for present tense (Laṭ) formation, 2nd person singular middle, with prefix pra

Prefix: pra

Root: nam (class 1)

बाहुभ्याम् (bāhubhyām) - with two arms

(noun)

Instrumental, masculine, dual of bāhu

bāhu - arm, hand

तरसि (tarasi) - you cross, you move, you float

(verb)

2nd person , singular, active, present (Laṭ) of tṛ

Root for present tense (Laṭ) formation, 2nd person singular active

Root: tṛ (class 1)

इव (iva) - as if, like

(indeclinable)

च (ca) - and, also

(indeclinable)

संप्रहृष्टमना (saṁprahṛṣṭamanā) - one whose mind is greatly pleased, with a very happy mind

(adjective)

Nominative, masculine, singular of saṃprahṛṣṭamanas

saṁprahṛṣṭamanas - one whose mind is greatly pleased, greatly delighted in mind

Bahuvrīhi compound: one whose manas (mind) is saṃprahṛṣṭa (greatly pleased)

Compound type : bahuvrīhi (saṃprahṛṣṭa+manas)

• saṃprahṛṣṭa – greatly pleased, delighted
  adjective
  Past Passive Participle
  Derived from root hṛṣ with prefixes pra and sam
  Prefixes: sam+pra
  Root: hṛṣ (class 4)
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

नित्यम् (nityam) - always, constantly

(indeclinable)

Used adverbially here

Note: Adverbial usage of neuter singular accusative of 'nitya'.

विशोकः (viśokaḥ) - free from sorrow, sorrowless

(adjective)

Nominative, masculine, singular of viśoka

viśoka - free from sorrow, sorrowless, happy

Tatpuruṣa compound: vi (without) + śoka (sorrow)

Compound type : tatpuruṣa (vi+śoka)

• vi – without, apart, distinctly (prefix)
  indeclinable
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)

इव (iva) - as if, like

(indeclinable)

लक्ष्यसे (lakṣyase) - you appear, you are perceived

(verb)

2nd person , singular, middle, present (Laṭ) of lakṣ

Root for present tense (Laṭ) formation, 2nd person singular middle/passive

Root: lakṣ (class 10)