महाभारतः mahābhārataḥ - book-12, chapter-275, verse-5

समङ्ग उवाच ।
भूतं भव्यं भविष्यच्च सर्वं सत्त्वेषु मानद ।
तेषां तत्त्वानि जानामि ततो न विमना ह्यहम् ॥५॥

5. samaṅga uvāca ,
bhūtaṁ bhavyaṁ bhaviṣyacca sarvaṁ sattveṣu mānada ,
teṣāṁ tattvāni jānāmi tato na vimanā hyaham.

5. samaṅga uvāca | bhūtam bhavyam bhaviṣyat ca sarvam sattveṣu
mānada | teṣām tattvāni jānāmi tataḥ na vimanāḥ hi aham

5. samaṅga uvāca mānada,
sattveṣu bhūtam bhavyam ca bhaviṣyat sarvam (asti) aham teṣām tattvāni jānāmi,
tataḥ hi na vimanāḥ

5. Samanga said: O giver of honor, all that is past, present, and future exists within all beings. I know the true nature (tattva) of them, and therefore, I am not troubled.

Words meanings summery:

• समङ्ग (samaṅga) - Samanga

• उवाच (uvāca) - said, spoke

• भूतम् (bhūtam) - the past, what has been, an existent thing

• भव्यम् (bhavyam) - the present, what is, what is to be, auspicious

• भविष्यत् (bhaviṣyat) - the future, what will be

• च (ca) - and, also

• सर्वम् (sarvam) - all, everything

• सत्त्वेषु (sattveṣu) - in beings, among living entities

• मानद (mānada) - Addressed to Narada by Samanga. (O giver of honor, O esteemed one)

• तेषाम् (teṣām) - Refers to 'sattveṣu' (all beings). (of them)

• तत्त्वानि (tattvāni) - true natures, realities, principles

• जानामि (jānāmi) - I know

• ततः (tataḥ) - therefore, from that, thence

• न (na) - not, no

• विमनाः (vimanāḥ) - troubled in mind, dejected

• हि (hi) - indeed, surely, for

• अहम् (aham) - I

Words meanings and morphology

समङ्ग (samaṅga) - Samanga

(proper noun)

Nominative, masculine, singular of samaṅga

samaṅga - Samanga (a proper name)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

Root for perfect tense (Lit) formation

Root: vac (class 2)

भूतम् (bhūtam) - the past, what has been, an existent thing

(adjective)

neuter, singular of bhūta

bhūta - been, become, past, existent, creature, element

Past Passive Participle

Derived from root bhū (to be)

Root: bhū (class 1)

Note: Used nominally to mean 'the past'.

भव्यम् (bhavyam) - the present, what is, what is to be, auspicious

(adjective)

neuter, singular of bhavya

bhavya - what is to be, future, proper, auspicious, present

Gerundive

Derived from root bhū (to be)

Root: bhū (class 1)

Note: Used nominally to mean 'the present' or 'what is'.

भविष्यत् (bhaviṣyat) - the future, what will be

(adjective)

neuter, singular of bhaviṣyat

bhaviṣyat - being, about to be, future

Future Active Participle

Derived from root bhū (to be)

Root: bhū (class 1)

Note: Used nominally to mean 'the future'.

च (ca) - and, also

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, entire

Note: Used nominally to mean 'everything'.

सत्त्वेषु (sattveṣu) - in beings, among living entities

(noun)

Locative, neuter, plural of sattva

sattva - being, existence, reality, essence, living entity, inherent quality (sattva guṇa)

मानद (mānada) - Addressed to Narada by Samanga. (O giver of honor, O esteemed one)

(adjective)

Vocative, masculine, singular of mānada

mānada - giver of honor, bestower of respect, one who honors

Upapada Tatpuruṣa compound: māna (honor) + da (giving)

Compound type : upapada tatpuruṣa (māna+da)

• māna – honor, respect, pride, measure
  noun (masculine)
  Root: man (class 4)
• da – giving, bestowing (suffix)
  adjective
  suffixial derivative
  Derived from root dā (to give)
  Root: dā (class 3)

तेषाम् (teṣām) - Refers to 'sattveṣu' (all beings). (of them)

(pronoun)

Genitive, masculine/neuter, plural of tad

tad - that, those, them (pronoun)

तत्त्वानि (tattvāni) - true natures, realities, principles

(noun)

Accusative, neuter, plural of tattva

tattva - truth, reality, principle, essence, true nature, category

Derived from tad (that) + tva (suffix for abstract noun)

जानामि (jānāmi) - I know

(verb)

1st person , singular, active, present (Laṭ) of jñā

Root for present tense (Laṭ) formation, 1st person singular active

Root: jñā (class 9)

ततः (tataḥ) - therefore, from that, thence

(indeclinable)

Ablative adverb derived from tad (that)

न (na) - not, no

(indeclinable)

विमनाः (vimanāḥ) - troubled in mind, dejected

(adjective)

Nominative, masculine, singular of vimanā

vimanā - troubled in mind, dejected, depressed, distracted

Bahuvrīhi compound: one whose manas (mind) is vi (disturbed)

Compound type : bahuvrīhi (vi+manas)

• vi – apart, distinct, bad (prefix)
  indeclinable
• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)

हि (hi) - indeed, surely, for

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (pronoun)