महाभारतः mahābhārataḥ - book-12, chapter-275, verse-4

उद्वेगं नेह ते किंचित्सुसूक्ष्ममपि लक्षये ।
नित्यतृप्त इव स्वस्थो बालवच्च विचेष्टसे ॥४॥

4. udvegaṁ neha te kiṁcitsusūkṣmamapi lakṣaye ,
nityatṛpta iva svastho bālavacca viceṣṭase.

4. udvegam na iha te kiṃcit susūkṣmam api lakṣaye
| nityatṛptaḥ iva svasthaḥ bālavat ca viceṣṭase

4. iha te kiṃcit susūkṣmam api udvegam na lakṣaye
(tvam) nityatṛptaḥ svasthaḥ iva bālavat ca viceṣṭase

4. I do not perceive any agitation (udvega) in you here, not even the slightest. You appear eternally contented (nityatṛpta) and tranquil, and you behave like a child.

Words meanings summery:

• उद्वेगम् (udvegam) - agitation, anxiety, disturbance

• न (na) - not, no

• इह (iha) - here, in this world

• ते (te) - to you, for you, in you, of you

• किंचित् (kiṁcit) - anything, something, a little

• सुसूक्ष्मम् (susūkṣmam) - very subtle, extremely fine

• अपि (api) - even, also, too

• लक्षये (lakṣaye) - I perceive, I notice

• नित्यतृप्तः (nityatṛptaḥ) - eternally satisfied, constantly contented

• इव (iva) - as if, like

• स्वस्थः (svasthaḥ) - self-abiding, healthy, tranquil, stable

• बालवत् (bālavat) - like a child

• च (ca) - and, also

• विचेष्टसे (viceṣṭase) - you behave, you act, you move about

Words meanings and morphology

उद्वेगम् (udvegam) - agitation, anxiety, disturbance

(noun)

Accusative, masculine, singular of udvega

udvega - agitation, anxiety, disturbance, distress

Derived from root vij (to tremble) with prefix ud

Prefix: ud

Root: vij (class 6)

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

ते (te) - to you, for you, in you, of you

(pronoun)

singular of tvad

tvad - you (pronoun)

किंचित् (kiṁcit) - anything, something, a little

(indeclinable)

Indeclinable form of the indefinite pronoun 'kaścid'

Note: Used adverbially to mean 'at all' or 'even a little'.

सुसूक्ष्मम् (susūkṣmam) - very subtle, extremely fine

(adjective)

Accusative, neuter, singular of susūkṣma

susūkṣma - very subtle, extremely fine, exceedingly minute

Tatpuruṣa compound: su (very) + sūkṣma (subtle)

Compound type : tatpuruṣa (su+sūkṣma)

• su – good, well, very (prefix)
  indeclinable
• sūkṣma – subtle, minute, fine, delicate
  adjective

अपि (api) - even, also, too

(indeclinable)

लक्षये (lakṣaye) - I perceive, I notice

(verb)

1st person , singular, active, present (Laṭ) of lakṣ

Root for present tense (Laṭ) formation, 1st person singular active

Root: lakṣ (class 10)

नित्यतृप्तः (nityatṛptaḥ) - eternally satisfied, constantly contented

(adjective)

Nominative, masculine, singular of nityatṛpta

nityatṛpta - eternally satisfied, constantly contented, always fulfilled

Tatpuruṣa compound: nitya (eternal) + tṛpta (satisfied)

Compound type : tatpuruṣa (nitya+tṛpta)

• nitya – eternal, constant, perpetual
  adjective
• tṛpta – satisfied, contented, fulfilled
  adjective
  Past Passive Participle
  Derived from root tṛp (to be satisfied)
  Root: tṛp (class 4)

इव (iva) - as if, like

(indeclinable)

स्वस्थः (svasthaḥ) - self-abiding, healthy, tranquil, stable

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, healthy, tranquil, stable, at ease

Tatpuruṣa compound: sva (own, self) + stha (standing, abiding)

Compound type : tatpuruṣa (sva+stha)

• sva – own, self
  pronoun
• stha – standing, abiding, existing (suffix)
  adjective
  suffixial derivative
  Derived from root sthā (to stand)
  Root: sthā (class 1)

बालवत् (bālavat) - like a child

(indeclinable)

Derived from bāla (child) with suffix -vat (like)

च (ca) - and, also

(indeclinable)

विचेष्टसे (viceṣṭase) - you behave, you act, you move about

(verb)

2nd person , singular, middle, present (Laṭ) of ceṣṭ

Root for present tense (Laṭ) formation, 2nd person singular middle, with prefix vi

Prefix: vi

Root: ceṣṭ (class 1)