महाभारतः
mahābhārataḥ
-
book-12, chapter-275, verse-20
न मृत्युतो न चाधर्मान्न लोभान्न कुतश्चन ।
पीतामृतस्येवात्यन्तमिह चामुत्र वा भयम् ॥२०॥
पीतामृतस्येवात्यन्तमिह चामुत्र वा भयम् ॥२०॥
20. na mṛtyuto na cādharmānna lobhānna kutaścana ,
pītāmṛtasyevātyantamiha cāmutra vā bhayam.
pītāmṛtasyevātyantamiha cāmutra vā bhayam.
20.
na mṛtyutaḥ na ca adharmāt na lobhāt na kutaścana
pītāmṛtasya iva atyantam iha ca amutra vā bhayam
pītāmṛtasya iva atyantam iha ca amutra vā bhayam
20.
pītāmṛtasya iva atyantam iha ca amutra vā (janasya) mṛtyutaḥ
na ca adharmāt na lobhāt na kutaścana bhayam na (asti)
na ca adharmāt na lobhāt na kutaścana bhayam na (asti)
20.
For one who has drunk the nectar (amṛta), there is absolutely no fear (bhaya) from death, nor from unrighteous conduct (adharma), nor from greed, nor from anywhere else, neither in this world nor in the next.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- मृत्युतः (mṛtyutaḥ) - from death
- न (na) - not, no
- च (ca) - and
- अधर्मात् (adharmāt) - from unrighteous conduct (adharma) (from unrighteousness, from unrighteous conduct)
- न (na) - not, no
- लोभात् (lobhāt) - from greed
- न (na) - not, no
- कुतश्चन (kutaścana) - from anywhere whatsoever, from no source
- पीतामृतस्य (pītāmṛtasya) - of one who has drunk nectar
- इव (iva) - like, as, as if
- अत्यन्तम् (atyantam) - absolutely, extremely, completely
- इह (iha) - here, in this world
- च (ca) - and
- अमुत्र (amutra) - there, in the other world
- वा (vā) - or
- भयम् (bhayam) - fear (bhaya) (fear)
Words meanings and morphology
न (na) - not, no
(indeclinable)
मृत्युतः (mṛtyutaḥ) - from death
(noun)
Ablative, masculine, singular of mṛtyu
mṛtyu - death, mortality
Ablative case formed with the suffix -tas.
न (na) - not, no
(indeclinable)
च (ca) - and
(indeclinable)
अधर्मात् (adharmāt) - from unrighteous conduct (adharma) (from unrighteousness, from unrighteous conduct)
(noun)
Ablative, masculine, singular of adharma
adharma - unrighteousness, injustice, wrong conduct, contrary to natural law (dharma)
Compound type : nañ-tatpuruṣa (a+dharma)
- a – not, un-, non-
indeclinable
Negative prefix. - dharma – constitution, natural law, intrinsic nature, righteousness, duty, virtue
noun (masculine)
न (na) - not, no
(indeclinable)
लोभात् (lobhāt) - from greed
(noun)
Ablative, masculine, singular of lobha
lobha - greed, covetousness, avarice
न (na) - not, no
(indeclinable)
कुतश्चन (kutaścana) - from anywhere whatsoever, from no source
(indeclinable)
Compound of kutaḥ (from where) and cana (even, at all).
पीतामृतस्य (pītāmṛtasya) - of one who has drunk nectar
(noun)
Genitive, masculine, singular of pītāmṛta
pītāmṛta - one who has drunk nectar, having drunk immortality
Compound type : bahuvrīhi (pīta+amṛta)
- pīta – drunk, imbibed
adjective
Past Passive Participle
Past Passive Participle of the root pā (to drink).
Root: pā (class 1) - amṛta – nectar, immortality
noun (neuter)
इव (iva) - like, as, as if
(indeclinable)
अत्यन्तम् (atyantam) - absolutely, extremely, completely
(indeclinable)
Used adverbially in neuter accusative singular.
इह (iha) - here, in this world
(indeclinable)
च (ca) - and
(indeclinable)
अमुत्र (amutra) - there, in the other world
(indeclinable)
वा (vā) - or
(indeclinable)
भयम् (bhayam) - fear (bhaya) (fear)
(noun)
Nominative, neuter, singular of bhaya
bhaya - fear, dread, apprehension