महाभारतः mahābhārataḥ - book-12, chapter-275, verse-13

भावात्मकं संपरिवर्तमानं न मादृशः संज्वरं जातु कुर्यात् ।
इष्टान्भोगान्नानुरुध्येत्सुखं वा न चिन्तयेद्दुःखमभ्यागतं वा ॥१३॥

13. bhāvātmakaṁ saṁparivartamānaṁ; na mādṛśaḥ saṁjvaraṁ jātu kuryāt ,
iṣṭānbhogānnānurudhyetsukhaṁ vā; na cintayedduḥkhamabhyāgataṁ vā.

13. bhāvātmakam samparivartamānam na
mādṛśaḥ saṃjvaram jātu kuryāt iṣṭān
bhogān na anurudhyet sukham vā
na cintayet duḥkham abhyāgatam vā

13. mādṛśaḥ (janaḥ) bhāvātmakam saṃparivartamānam (vastu) saṃjvaram jātu na kuryāt.
iṣṭān bhogān vā sukham na anurudhyet.
abhyāgatam duḥkham vā na cintayet.

13. One like me should never experience anguish over that which is by its very nature constantly changing. One should neither become attached to desired enjoyments or happiness, nor should one dwell on sorrow when it arrives.

Words meanings summery:

• भावात्मकम् (bhāvātmakam) - of the nature of being, essential, inherent

• सम्परिवर्तमानम् (samparivartamānam) - constantly revolving, continually changing

• न (na) - not, no

• मादृशः (mādṛśaḥ) - one like me, such as I

• संज्वरम् (saṁjvaram) - anguish, distress, feverish anxiety

• जातु (jātu) - ever, at any time, possibly, never (with negation)

• कुर्यात् (kuryāt) - one should do, one would make

• इष्टान् (iṣṭān) - desired, wished for, beloved

• भोगान् (bhogān) - enjoyments, pleasures, experiences

• न (na) - not, no

• अनुरुध्येत् (anurudhyet) - one should cling to, one should pursue, one should follow

• सुखम् (sukham) - happiness, pleasure

• वा (vā) - or, either

• न (na) - not, no

• चिन्तयेत् (cintayet) - one should think, one should dwell on, one should consider

• दुःखम् (duḥkham) - sorrow, pain, suffering

• अभ्यागतम् (abhyāgatam) - approached, arrived, coming

• वा (vā) - or, either

Words meanings and morphology

भावात्मकम् (bhāvātmakam) - of the nature of being, essential, inherent

(adjective)

Accusative, neuter, singular of bhāvātmaka

bhāvātmaka - essential, inherent, existing by nature, of the nature of being

Compound type : tatpuruṣa (bhāva+ātmaka)

• bhāva – state of being, existence, nature, sentiment, feeling
  noun (masculine)
• ātmaka – composed of, consisting of, having the nature of
  adjective (masculine)

सम्परिवर्तमानम् (samparivartamānam) - constantly revolving, continually changing

(adjective)

Accusative, neuter, singular of saṃparivartamāna

saṁparivartamāna - revolving, turning round, changing, existing

Present Active Participle

From root 'vṛt' (to turn, exist) with prefixes 'sam' and 'pari', with śānac suffix.

Prefixes: sam+pari

Root: vṛt (class 1)

न (na) - not, no

(indeclinable)

मादृशः (mādṛśaḥ) - one like me, such as I

(adjective)

Nominative, masculine, singular of mādṛś

mādṛś - like me, such as I am

संज्वरम् (saṁjvaram) - anguish, distress, feverish anxiety

(noun)

Accusative, masculine, singular of saṃjvara

saṁjvara - anguish, distress, fever, anxiety

जातु (jātu) - ever, at any time, possibly, never (with negation)

(indeclinable)

कुर्यात् (kuryāt) - one should do, one would make

(verb)

3rd person , singular, active, optative (vidhiliṅ) of kṛ

Root: kṛ (class 8)

इष्टान् (iṣṭān) - desired, wished for, beloved

(adjective)

Accusative, masculine, plural of iṣṭa

iṣṭa - desired, wished, beloved, sacrificed

Past Passive Participle

From root 'iṣ' (to wish) or 'yaj' (to sacrifice) + kta suffix.

Root: iṣ (class 4)

भोगान् (bhogān) - enjoyments, pleasures, experiences

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession

न (na) - not, no

(indeclinable)

अनुरुध्येत् (anurudhyet) - one should cling to, one should pursue, one should follow

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of rudh

Prefix: anu

Root: rudh (class 7)

सुखम् (sukham) - happiness, pleasure

(noun)

Accusative, neuter, singular of sukha

sukha - joy, pleasure, happiness, comfort

वा (vā) - or, either

(indeclinable)

न (na) - not, no

(indeclinable)

चिन्तयेत् (cintayet) - one should think, one should dwell on, one should consider

(verb)

3rd person , singular, active, optative (vidhiliṅ) of cint

From root 'cit' (to perceive) with 'ṇic' (causative) or denominal from 'cintā' (thought).

Root: cit (class 10)

दुःखम् (duḥkham) - sorrow, pain, suffering

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, pain, suffering, misery

अभ्यागतम् (abhyāgatam) - approached, arrived, coming

(adjective)

Accusative, neuter, singular of abhyāgata

abhyāgata - approached, arrived, come, returned

Past Passive Participle

From root 'gam' (to go) with prefixes 'abhi' and 'ā' + kta suffix.

Prefixes: abhi+ā

Root: gam (class 1)

वा (vā) - or, either

(indeclinable)