महाभारतः mahābhārataḥ - book-12, chapter-275, verse-16

नास्ति बुद्धिरयुक्तस्य नायोगाद्विद्यते सुखम् ।
धृतिश्च दुःखत्यागश्चाप्युभयं नः सुखोदयम् ॥१६॥

16. nāsti buddhirayuktasya nāyogādvidyate sukham ,
dhṛtiśca duḥkhatyāgaścāpyubhayaṁ naḥ sukhodayam.

16. na asti buddhiḥ ayuktasya na ayogāt vidyate sukham |
dhṛtiḥ ca duḥkhatyāgaḥ ca api ubhayam naḥ sukhodayam

16. ayuktasya buddhiḥ na asti ayogāt sukham na vidyate
ca dhṛtiḥ ca api duḥkhatyāgaḥ ubhayam naḥ sukhodayam

16. For the undisciplined, there is no understanding. Nor is happiness found without discipline (yoga). And both steadfastness and the relinquishing of suffering (duḥkha) are the source of our happiness.

Words meanings summery:

• न (na) - not, no

• अस्ति (asti) - is, exists

• बुद्धिः (buddhiḥ) - understanding, intellect, discernment

• अयुक्तस्य (ayuktasya) - of the undisciplined, of the unconcentrated, of the one not united (yoga)

• न (na) - not, no

• अयोगात् (ayogāt) - without discipline (yoga), from lack of discipline

• विद्यते (vidyate) - exists, is found

• सुखम् (sukham) - happiness, pleasure, ease

• धृतिः (dhṛtiḥ) - steadfastness, fortitude, resolve

• च (ca) - and, also

• दुःखत्यागः (duḥkhatyāgaḥ) - relinquishing of suffering, renunciation of pain (duḥkha)

• च (ca) - and, also

• अपि (api) - also, even, too

• उभयम् (ubhayam) - both

• नः (naḥ) - our, for us, to us

• सुखोदयम् (sukhodayam) - the cause of our happiness (source of happiness, rise of happiness)

Words meanings and morphology

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present tense, third person singular, active voice

Root: as (class 2)

बुद्धिः (buddhiḥ) - understanding, intellect, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - understanding, intellect, discernment, perception

from budh (to know)

Root: budh (class 1)

अयुक्तस्य (ayuktasya) - of the undisciplined, of the unconcentrated, of the one not united (yoga)

(adjective)

Genitive, masculine, singular of ayukta

ayukta - undisciplined, unconcentrated, not yoked, separated

Past Passive Participle (negated)

from a (negation) + yukta (from yuj)

Compound type : bahuvrihi (a+yukta)

• a – not, un-
  indeclinable
  negating prefix
• yukta – joined, united, disciplined, concentrated
  adjective (masculine)
  Past Passive Participle
  from yuj (to yoke, to join, to concentrate)
  Root: yuj (class 7)

न (na) - not, no

(indeclinable)

अयोगात् (ayogāt) - without discipline (yoga), from lack of discipline

(noun)

Ablative, masculine, singular of ayoga

ayoga - lack of discipline, non-union, non-concentration

from a (negation) + yoga

Compound type : tatpurusha (a+yoga)

• a – not, un-
  indeclinable
  negating prefix
• yoga – union, discipline, concentration, method
  noun (masculine)
  from yuj (to yoke, to join)
  Root: yuj (class 7)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

present tense, third person singular, middle voice (often used as 'to be found')

Root: vid (class 4)

सुखम् (sukham) - happiness, pleasure, ease

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, pleasure, ease, joy

धृतिः (dhṛtiḥ) - steadfastness, fortitude, resolve

(noun)

Nominative, feminine, singular of dhṛti

dhṛti - steadfastness, fortitude, resolve, patience

from dhṛ (to hold)

Root: dhṛ (class 1)

च (ca) - and, also

(indeclinable)

दुःखत्यागः (duḥkhatyāgaḥ) - relinquishing of suffering, renunciation of pain (duḥkha)

(noun)

Nominative, masculine, singular of duḥkhatyāga

duḥkhatyāga - relinquishing of suffering, renunciation of pain

Compound type : tatpurusha (duḥkha+tyāga)

• duḥkha – suffering, sorrow, pain, misery
  noun (neuter)
• tyāga – abandonment, renunciation, relinquishing
  noun (masculine)
  from tyaj (to abandon)
  Root: tyaj (class 1)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

उभयम् (ubhayam) - both

(pronoun)

Nominative, neuter, singular of ubhaya

ubhaya - both

Note: Refers to dhṛti and duḥkhatyāga.

नः (naḥ) - our, for us, to us

(pronoun)

Genitive, plural of asmad

asmad - I, we

enclitic pronoun, variant of asmākam (genitive plural) or asmabhyam (dative plural)

सुखोदयम् (sukhodayam) - the cause of our happiness (source of happiness, rise of happiness)

(noun)

Nominative, neuter, singular of sukhodaya

sukhodaya - rise of happiness, origin of happiness, prosperity

Compound type : tatpurusha (sukha+udaya)

• sukha – happiness, pleasure, ease, joy
  noun (neuter)
• udaya – rise, ascent, prosperity, origin
  noun (masculine)
  from ud-i (to rise)
  Prefix: ud
  Root: i (class 2)

Note: Agrees with ubhayam in neuter singular nominative.