महाभारतः mahābhārataḥ - book-12, chapter-251, verse-9

अभीतः शुचिरभ्येति राजद्वारमशङ्कितः ।
न हि दुश्चरितं किंचिदन्तरात्मनि पश्यति ॥९॥

9. abhītaḥ śucirabhyeti rājadvāramaśaṅkitaḥ ,
na hi duścaritaṁ kiṁcidantarātmani paśyati.

9. abhiitaḥ śuciḥ abhyeti rāja-dvāram aśaṅkitaḥ
na hi duścaritam kiñcit antarātmani paśyati

9. abhiitaḥ śuciḥ aśaṅkitaḥ rāja-dvāram abhyeti hi
(yataḥ saḥ) antarātmani kiñcit duścaritam na paśyati

9. A person who is fearless and pure (śuciḥ) approaches the royal court without hesitation, for they do not perceive any misdeed within their inner self (antarātman).

Words meanings summery:

• अभिइतः (abhiitaḥ) - fearless, unafraid

• शुचिः (śuciḥ) - pure, clean, virtuous

• अभ्येति (abhyeti) - approaches, goes towards

• राज-द्वारम् (rāja-dvāram) - king's gate, royal court

• अशङ्कितः (aśaṅkitaḥ) - unafraid, without doubt, without hesitation

• न (na) - not, no

• हि (hi) - indeed, because, for

• दुश्चरितम् (duścaritam) - misdeed, evil deed, bad conduct

• किञ्चित् (kiñcit) - anything, something, a little

• अन्तरात्मनि (antarātmani) - in the inner self, in the conscience

• पश्यति (paśyati) - sees, perceives, observes

Words meanings and morphology

अभिइतः (abhiitaḥ) - fearless, unafraid

(adjective)

Nominative, masculine, singular of abhīta

abhīta - fearless, intrepid, undaunted

Past Passive Participle

Formed from 'a-' (negation) + 'bhīta' (frightened, from root bhī).

Compound type : nañ-tatpuruṣa (a+bhīta)

• a – not, non-
  indeclinable
  negative prefix
• bhīta – frightened, scared, afraid
  adjective (masculine)
  Past Passive Participle
  from root bhī
  Root: bhī (class 3)

शुचिः (śuciḥ) - pure, clean, virtuous

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, holy, virtuous, bright

Note: Agrees with 'abhiitaḥ'.

अभ्येति (abhyeti) - approaches, goes towards

(verb)

3rd person , singular, active, present (laṭ) of abhyeti

Present Active

3rd person singular, present tense, active voice. From root 'i' with prefix 'abhi'.

Prefix: abhi

Root: i (class 2)

राज-द्वारम् (rāja-dvāram) - king's gate, royal court

(noun)

Accusative, neuter, singular of rājadvāra

rājadvāra - king's gate, royal door, palace entrance

Compound type : ṣaṣṭhī-tatpuruṣa (rājan+dvāra)

• rājan – king, sovereign
  noun (masculine)
• dvāra – door, gate, entrance
  noun (neuter)

Note: Object of 'abhyeti'.

अशङ्कितः (aśaṅkitaḥ) - unafraid, without doubt, without hesitation

(adjective)

Nominative, masculine, singular of aśaṅkita

aśaṅkita - fearless, undaunted, without suspicion, free from doubt

Past Passive Participle

Formed from 'a-' (negation) + 'śaṅkita' (feared, suspected, doubted, from root śaṅk).

Compound type : nañ-tatpuruṣa (a+śaṅkita)

• a – not, non-
  indeclinable
  negative prefix
• śaṅkita – doubted, feared, suspected
  adjective (masculine)
  Past Passive Participle
  from root śaṅk
  Root: śaṅk (class 1)

Note: Agrees with 'abhiitaḥ' and 'śuciḥ'.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'paśyati'.

हि (hi) - indeed, because, for

(indeclinable)

Note: Emphatic particle, or indicating cause.

दुश्चरितम् (duścaritam) - misdeed, evil deed, bad conduct

(noun)

Accusative, neuter, singular of duścarita

duścarita - bad conduct, evil deed, misdeed

Formed from 'dus-' (bad, ill) + 'carita' (conduct, deed).

Compound type : karmadhāraya (dus+carita)

• dus – bad, ill, difficult
  indeclinable
  prefix
• carita – conduct, action, deed, behavior
  noun (neuter)
  Past Passive Participle
  from root car
  Root: car (class 1)

Note: Object of 'paśyati'.

किञ्चित् (kiñcit) - anything, something, a little

(pronoun)

Accusative, neuter, singular of kiñcit

kiñcit - something, anything, a little, whatsoever

Indefinite pronoun/adjective formed from 'kim' (what) + 'cid' (particle).

Note: Modifies 'duścaritam'.

अन्तरात्मनि (antarātmani) - in the inner self, in the conscience

(noun)

Locative, masculine, singular of antarātman

antarātman - the inner soul, the conscience, the supreme soul (ātman)

Compound type : karmadhāraya (antar+ātman)

• antar – within, inside, intermediate
  indeclinable
  adverb/prefix
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Location where something is not seen.

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (laṭ) of paśyati

Present Active

3rd person singular, present tense, active voice. Root 'dṛś' (to see), with 'paśya' as the present stem.

Root: dṛś (class 1)