महाभारतः mahābhārataḥ - book-12, chapter-251, verse-13

न ह्यत्यन्तं बलयुता भवन्ति सुखिनोऽपि वा ।
तस्मादनार्जवे बुद्धिर्न कार्या ते कथंचन ॥१३॥

13. na hyatyantaṁ balayutā bhavanti sukhino'pi vā ,
tasmādanārjave buddhirna kāryā te kathaṁcana.

13. na hi atyantam balayutā bhavanti sukhinaḥ api vā
tasmāt anārjave buddhiḥ na kāryā te kathañcana

13. hi atyantam balayutā sukhinaḥ api vā na bhavanti
tasmāt anārjave buddhiḥ te kathañcana na kāryā

13. Indeed, neither those who are exceedingly strong nor even those who are happy necessarily achieve lasting well-being. Therefore, your intellect should never be applied to dishonesty (anārjava) in any way.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, for, because

• अत्यन्तम् (atyantam) - exceedingly, extremely, very much

• बलयुता (balayutā) - endowed with strength, strong

• भवन्ति (bhavanti) - they become, they are

• सुखिनः (sukhinaḥ) - happy ones, those who possess happiness

• अपि (api) - even, also, too

• वा (vā) - or

• तस्मात् (tasmāt) - therefore, from that

• अनार्जवे (anārjave) - in dishonesty, in crookedness

• बुद्धिः (buddhiḥ) - intellect, mind, understanding

• न (na) - not, no

• कार्या (kāryā) - should be employed (referring to the intellect) (should be done, to be employed)

• ते (te) - by you, your

• कथञ्चन (kathañcana) - in any way, by any means, ever

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

अत्यन्तम् (atyantam) - exceedingly, extremely, very much

(indeclinable)

Compound type : karmadhāraya (ati+anta)

• ati – beyond, over, excessively
  indeclinable
• anta – end, limit, vicinity, proximity
  noun (masculine)

Note: Used adverbially

बलयुता (balayutā) - endowed with strength, strong

(adjective)

Nominative, masculine, plural of balayuta

balayuta - endowed with strength, strong

Compound type : tatpuruṣa (bala+yuta)

• bala – strength, power, force
  noun (neuter)
• yuta – joined, united, endowed with, possessed of
  participle (masculine)
  Past Passive Participle
  Root yu (to join) + kta suffix
  Root: yu (class 2)

भवन्ति (bhavanti) - they become, they are

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

सुखिनः (sukhinaḥ) - happy ones, those who possess happiness

(adjective)

Nominative, masculine, plural of sukhin

sukhin - happy, joyful, possessing happiness

अपि (api) - even, also, too

(indeclinable)

वा (vā) - or

(indeclinable)

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Note: Used adverbially to mean 'therefore'

अनार्जवे (anārjave) - in dishonesty, in crookedness

(noun)

Locative, neuter, singular of anārjava

anārjava - dishonesty, crookedness, insincerity

Compound type : nañ-tatpuruṣa (a+ārjava)

• a – not, non-, un-
  indeclinable
• ārjava – straightness, rectitude, honesty, sincerity
  noun (neuter)
  Derived from ṛju (straight)

बुद्धिः (buddhiḥ) - intellect, mind, understanding

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind

Root budh (to know, understand)

Root: budh (class 1)

न (na) - not, no

(indeclinable)

कार्या (kāryā) - should be employed (referring to the intellect) (should be done, to be employed)

(adjective)

Nominative, feminine, singular of kārya

kārya - to be done, to be made, practicable, fit for use, suitable, business, work, duty

Gerundive

Gerundive (karmaṇi prayoga) of root kṛ (to do, make) + -ya suffix, indicating 'what is to be done' or 'should be done'

Root: kṛ (class 8)

Note: Agrees with buddhiḥ (feminine singular nominative)

ते (te) - by you, your

(pronoun)

singular of yuṣmad

yuṣmad - you (singular and plural)

Note: Here used as genitive possessive 'your'

कथञ्चन (kathañcana) - in any way, by any means, ever

(indeclinable)